Читать книгу Rural Wealth and Welfare: Economic Principles Illustrated and Applied in Farm Life - Geo. T. Fairchild - Страница 6
Chapter III. Labor Defined And Classified.
ОглавлениеLabor defined.—Exertion of any kind for meeting individual wants we call labor, whether it simply gathers food from the forest, or contrives the most intricate machinery for satisfying wants that may take years to grow. Exertion that has no end beyond itself, no matter how severe it may be, we call play, and consider it important in public welfare only as it aids in health and morals. Labor is separated, too, from all exertions to destroy or injure the welfare of others, if we can see their object. Any person claiming to labor professes to have given his exertions for the satisfaction of somebody's wants without doing violence to the welfare of others in the community. Whenever we do not assume this we concede a state of war, violence and destruction taking the place of production and accumulation. These may require exertions usually classed with labor; but are punished instead of being rewarded, unless we can establish their final advantage in a larger welfare for humanity, or in defense of society.
Productive labor.—The various classifications of labor serve merely to call attention to peculiar relations implied in the results. If exertion results in giving additional wealth, or power to produce wealth, it is called [pg 033] productive labor; but if it contributes only to immediate comfort or pleasure or safety it is called unproductive. The distinction is useful so far as it enables us to be prudent in adjusting energies to meet real wants. All labor is maintained by the product of exertions. Any labor expended without a product must be provided for by an increased product from some other form of labor. A farmer may sustain life upon the food he raises; but the wife who makes his house a home cannot live on the product of her labors. She may add to the value of some products directly, as in turning milk into butter, and raw materials into palatable food; but her chief energy may be in getting satisfaction for the household out of materials gained by her husband. Both are essential to the welfare of either, and prudence requires a proper adjustment between them. A force of physicians may be needed to keep a community in working condition; but if a whole community tried to live as doctors some other community must furnish the material wealth to sustain them.
Any increase of labor upon material products, either directly or indirectly, may increase ability to meet future wants, while increase of labor upon present uses of wealth may diminish ability for the future. The wealth of a community is the product of all the labors that contribute to make material nature useful. This classification is important in studying the question of productive consumption of wealth, but does not decide which gives best results. It is a serious error to assume that the worker, whose labor is directly applied to materials, gives to our wealth all its value. If several men are [pg 034] building a house, one may contribute as much to the building by cooking for the rest as if he worked in turn in the construction. In the same way all the household, if well ordered, aid toward the result of their united labors. The physician who shortens the illness of a farmer contributes his share toward raising the farmer's crop. The lawyer who makes property safer, and the minister who gives stronger motives for exertion, are sharers in the force that brings the product.
Physical, mental, moral labor.—The classification of labor according to the powers employed serves to call attention to the wide range of exertions rightly classed as labor. If the exertion is chiefly muscular, labor of hands, shoulders, legs or any part of the body, it is properly called physical. If the main effort is that of the intellect in planning, inventing, contriving ways and means, or in remembering, counting or thinking of any kind, it is just as truly labor, but mental. If the chief exertion is in the good will that resists temptations, guards interests, controls violence and folly, secures order and devises liberal things for society, the labor is moral. Moral labor is often recognized in wages, faithfulness being more important in some services than in others, and paid for. Mechanical devices for promoting honesty or watchfulness may save, in part, moral labor.
This view of labor helps us to see the wide range of efforts that unite in production of wealth, since all the energies of a man may be employed in his work. The successful farmer is one who makes the most of all his abilities—his muscles, his mind and his heart—and [pg 035] his hard work is far from being confined to his hands. The three kinds of labor are combined in some proportion in every life, but the best and most productive life his most room for hard thinking and self-control.
Operative, executive, speculative labor.—In the advancing complexity of society a still more important classification of labor is apparent. If a man's effort of any kind is simply to follow directions in an established routine, it is called operative labor, and the laborer becomes an operative. He works usually by the day, hour or piece, under a foreman or overseer. Beyond the task set for him, he has no thought nor will. Over him is a director—the foreman, overseer, contractor or boss—whose chief effort is to carry forward to completion some plan committed to him as a trust. The foreman's labor is largely mental and moral in adjusting tasks and keeping the operatives, “the hands,” well employed. This is well named executive labor, and requires peculiar abilities and character.
Still farther away from the mere task is the effort that devises the plan; adjusts part to part, decides upon materials suitable for each part, establishes the ideal of excellence for every part and for the whole, and foresees its actual uses. Invention of every kind illustrates the exertion of foresight in planning, but such exertion is not confined to technical invention. The farmer who lies awake nights to plan his year's work so that he may have the largest returns for his undertakings in marketable products, gives the same kind of effort as the inventor. A good name for this is speculative labor—an exertion to foresee and provide for future needs of society.
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In much of farm life all these are mingled: the same man devises the plan, executes his own ideas, and performs the tasks himself. But every one realizes the difference of success growing out of the planning. Many a good man needs to follow another's plans, and not a few “work better for others than they can for themselves.” In some great undertakings the projector and planner, the contractor and overseer and the worker of details are necessarily separated. This may be well illustrated in the construction of a great building, for which an architect gives all attention to a plan, and may require a considerable force of assistants and draftsmen to embody his ideas on paper; then contractors, one or several, secure material, employ men and direct them in placing materials in form and combination to suit the plans; but a host of workmen move as directed at the will of a foreman to pile brick, mortar, stone, iron or timber according to the plan. The labor of the architect makes possible the entire structure—makes the work for all that enter into his labors.
This classification into speculative, executive and operative labor helps to a fair estimate in sharing the proceeds of combined labors, and gives a proper importance to the inventive and foreseeing energy which causes the growth of civilization. That form of exertion which has done most to meet the world's wants is speculative labor.
Invention in farming.—A capital illustration of speculative labor, productive in the highest degree, is the invention of reaping machinery. The inventor has gained riches by his contrivance, but the world has [pg 037] gained far more by his foresight and ingenuity. Similar energy has been put into all labor-saving machinery, and still plays an important part in devising the best uses for it.
Every farmer has a similar need of planning for every field he plows. There is a certain draft for each horse, a certain speed for the plow, a certain adjustment of harness to the team, which gives a full return for the force employed. A failure to find this causes waste. All the effort of scientific research into causes and conditions of growth or disease of plants and animals is speculative labor, out of which the next advance of agriculture must come. The mere operative power of a laborer can be supplanted by brute force or by machinery, but nothing can ever supplant the intelligent foresight that invents, plans and devises the end to be reached, and the ways and the means for reaching it.
The very foundation of any success in farming is clear foresight and distinct planning for a succession of crops, each to be tended, harvested, stored and marketed in the very nick of time. The best energy of every farmer is properly given to finding what crop to raise, how and when to have it ready for the world that is going to need it. He best meets his own daily wants when “Mr. Contrivance” stands by him in all his efforts. This contrivance is the chief exertion of a successful farmer's life.
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