Читать книгу The Story of My Life: Memoir - Георг Эберс - Страница 6

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My father died in Leipzigerstrasse, where, two weeks after, I was born. It is reported that I was an unusually sturdy, merry little fellow. One of my father’s relatives, Frau Mosson, said that I actually laughed on the third day of my life, and several other proofs of my precocious cheerfulness were related by this lady.

So I must believe that—less wise than Lessing’s son, who looked at life and thought it would be more prudent to turn his back upon it—I greeted with a laugh the existence which, amid beautiful days of sunshine, was to bring me so many hours of suffering.

Spring was close at hand; the house in noisy Leipzigerstrasse was distasteful to my mother, her soul longed for rest, and at that time she formed the resolutions according to which she afterward strove to train her boys to be able men. Her first object was to obtain pure air for the little children, and room for the larger ones to exercise. So she looked for a residence outside the gate, and succeeded in renting for a term of years No. 4 Thiergartenstrasse, which I have already mentioned.

The owner, Frau Kommissionsrath Reichert, had also lost her husband a short time before, and had determined to let the house, which stood near her own, stand empty rather than rent it to a large family of children.

Alone herself, she shrank from the noise of growing boys and girls. But she had a warm, kind heart, and—she told me this herself—the sight of the beautiful young mother in her deep mourning made her quickly forget her prejudice. “If she had brought ten bawlers instead of five,” she remarked, “I would not have refused the house to that angel face.”

We all cherish a kindly memory of the vigorous, alert woman, with her round, bright countenance and laughing eyes. She soon became very intimate with my mother, and my second sister, Paula, was her special favorite, on whom she lavished every indulgence. Her horses were the first ones on which I was lifted, and she often took us with her in the carriage or sent us to ride in it.

I still remember distinctly some parts of our garden, especially the shady avenue leading from our balcony on the ground floor to the Schafgraben, the pond, the beautiful flower-beds in front of Frau Reichert’s stately house, and the field of potatoes where I—the gardener was the huntsman—saw my first partridge shot. This was probably on the very spot where for many years the notes of the organ have pealed through the Matthaikirche, and the Word of God has been expounded to a congregation whose residences stand on the playground of my childhood.

The house which sheltered us was only two stories high, but pretty and spacious. We needed abundant room, for, besides my mother, the five children, and the female servants, accommodation was required for the governess, and a man who held a position midway between porter and butler and deserved the title of factotum if any one ever did. His name was Kurschner; he was a big-boned, square-built fellow about thirty years old, who always wore in his buttonhole the little ribbon of the order he had gained as a soldier at the siege of Antwerp, and who had been taken into the house by our mother for our protection, for in winter our home, surrounded by its spacious grounds, was very lonely.

As for us five children, first came my oldest sister Martha—now, alas! dead—the wife of Lieutenant-Colonel Baron Curt von Brandenstein, and my brother Martin, who were seven and five years older than I. They were, of course, treated differently from us younger ones.

Paula was my senior by three years; Ludwig, or Ludo—he was called by his nickname all his life—by a year and a half.

Paula, a fresh, pretty, bright, daring child, was often the leader in our games and undertakings. Ludo, who afterward became a soldier and as a Prussian officer did good service in the war, was a gentle boy, somewhat delicate in health—the broad-shouldered man shows no trace of it—and the best of playfellows. We were always together, and were frequently mistaken for twins. We shared everything, and on my birthday, gifts were bestowed on him too; on his, upon me.

Each had forgotten the first person singular of the personal pronoun, and not until comparatively late in life did I learn to use “I” and “me” in the place of “we” and “us.”

The sequence of events in this quiet country home has, of course, vanished from my mind, and perhaps many which I mention here occurred in Lennestrasse, where we moved later, but the memories of the time we spent in the Thiergarten overlooked by our second home—are among the brightest of my life. How often the lofty trees and dense shrubbery of our own grounds and the beautiful Berlin Thiergarten rise before my mental vision, when my thoughts turn backward and I see merry children playing among them, and hear their joyous laughter!

FAIRY TALES AND FACT.

What happened in the holy of holies, my mother’s chamber, has remained, down to the smallest details, permanently engraved upon my soul.

A mother’s heart is like the sun—no matter how much light it diffuses, its warmth and brilliancy never lessen; and though so lavish a flood of tenderness was poured forth on me, the other children were no losers. But I was the youngest, the comforter, the nestling; and never was the fact of so much benefit to me as at that time.

My parents’ bed stood in the green room with the bright carpet. It had been brought from Holland, and was far larger and wider than bedsteads of the present day. My mother had kept it. A quilted silk coverlet was spread over it, which felt exquisitely soft, and beneath which one could rest delightfully. When the time for rising came, my mother called me. I climbed joyfully into her warm bed, and she drew her darling into her arms, played all sorts of pranks with him, and never did I listen to more beautiful fairy tales than at those hours. They became instinct with life to me, and have always remained so; for my mother gave them the form of dramas, in which I was permitted to be an actor.

The best one of all was Little Red Riding Hood. I played the little girl who goes into the wood, and she was the wolf. When the wicked beast had disguised itself in the grandmother’s cap I not only asked the regulation questions: “Grandmother, what makes you have such big eyes? Grandmother, why is your skin so rough?” etc., but invented new ones to defer the grand final effect, which followed the words, “Grandmother, why do you have such big, sharp teeth?” and the answer, “So that I can eat you,” whereupon the wolf sprang on me and devoured me—with kisses.

Another time I was Snow-White and she the wicked step-mother, and also the hunter, the dwarf, and the handsome prince who married her.

How real this merry sport made the distress of persecuted innocence, the terrors and charm of the forest, the joys and splendours of the fairy realm! If the flowers in the garden had raised their voices in song, if the birds on the boughs had called and spoken to me—nay, if a tree had changed into a beautiful fairy, or the toad in the damp path of our shaded avenue into a witch—it would have seemed only natural.

It is a singular thing that actual events which happened in those early days have largely vanished from my memory; but the fairy tales I heard and secretly experienced became firmly impressed on my mind. Education and life provided for my familiarity with reality in all its harshness and angles, its strains and hurts; but who in later years could have flung wide the gates of the kingdom where everything is beautiful and good, and where ugliness is as surely doomed to destruction as evil to punishment? Even poesy in our times turns from the Castalian fount whose crystal-clear water becomes an unclean pool and, though reluctantly, obeys the impulse to make its abode in the dust of reality. Therefore I plead with voice and pen in behalf of fairy tales; therefore I tell them to my children and grandchildren, and have even written a volume of them myself.

How perverse and unjust it is to banish the fairy tale from the life of the child, because devotion to its charm might prove detrimental to the grown person! Has not the former the same claim to consideration as the latter?

Every child is entitled to expect a different treatment and judgment, and to receive what is his due undiminished. Therefore it is unjust to injure and rob the child for the benefit of the man. Are we even sure that the boy is destined to attain the second and third stages—youth and manhood?

True, there are some apostles of caution who deny themselves every joy of existence while in their prime, in order, when their locks are grey, to possess wealth which frequently benefits only their heirs.

All sensible mothers will doubtless, like ours, take care that their children do not believe the stories which they tell them to be true. I do not remember any time when, if my mind had been called upon to decide, I should have thought that anything I invented myself had really happened; but I know that we were often unable to distinguish whether the plausible tale related by some one else belonged to the realm of fact or fiction. On such occasions we appealed to my mother, and her answer instantly set all doubts at rest; for we thought she could never be mistaken, and knew that she always told the truth.

As to the stories invented by myself, I fared like other imaginative children. I could imagine the most marvellous things about every member of the household, and while telling them—but only during that time—I often fancied that they were true; yet the moment I was asked whether these things had actually occurred, it seemed as if I woke from a dream. I at once separated what I had imagined from what I had actually experienced, and it would never have occurred to me to persist against my better knowledge. So the vividly awakened power of imagination led neither me, my brothers and sisters, nor my children and grandchildren into falsehood.

In after years I abhorred it, not only because my mother would rather have permitted any other offence to pass unpunished, but because I had an opportunity of perceiving its ugliness very early in life. When only seven or eight years old I heard a boy—I still remember his name—tell his mother a shameless lie about some prank in which I had shared. I did not interrupt him to vindicate the truth, but I shrank in horror with the feeling of having witnessed a crime.

If Ludo and I, even in the most critical situations, adhered to the truth more rigidly than other boys, we “little ones” owe it especially to our sister Paula, who was always a fanatic in its cause, and even now endures many an annoyance because she scorns the trivial “necessary fibs” deemed allowable by society.

True, the interesting question of how far necessary fibs are justifiable among children, is yet to be considered; but what did we know of such necessity in our sports in the Thiergarten? From what could a lie have saved us except a blow from a beloved mother’s little hand, which, it is true, when any special misdeed was punished by a box on the ear, could inflict a tolerable amount of pain by means of the rings which adorned it.

There is a tradition that once when she had slapped Paula’s pretty face, the odd child rubbed her cheek and said, with the droll calmness that rarely deserted her, “When you want to strike me again, mother, please take off your rings first.”

THE GOVERNESS—THE CEMETERY.

During the time we lived in the Thiergarten my mother’s hand scarcely ever touched my face except in a caress. Every memory of her is bright and beautiful. I distinctly remember how merrily she jested and played with us, and from my earliest recollections her beloved face always greets me cheerily. Yet she had moved to the Thiergarten with a heart oppressed by the deepest sorrow.

I know from the woman who accompanied her there as the governess of the two eldest children, and became a faithful friend, how deeply she needed consolation, how completely her feelings harmonized with the widow’s weeds she wore, and in which she is said to have been so beautiful.

The name of this rare woman was Bernhardine Kron. A native of Mecklenburg, she united to rich and wide culture the sterling character, warmth of feeling, and fidelity of this sturdy and sympathetic branch of the German nation. She soon became deeply attached to the young widow, to whose children she was to devote her best powers, and, in after years, her eyes often grew dim when she spoke of the time during which she shared our mother’s grief and helped her in her work of education.

Both liked to recall in later days the quiet evenings when, after the rest of the household had retired, they read alone or discussed what stirred their hearts. Each gave the other what she could. The German governess went through our classic authors with her employer, and my mother read to her the works of Racine and Corneille, and urged her to speak French and English with her; for, like many natives of Holland, her mastery of both languages was as thorough as if she had grown up in Paris or London. The necessity of studying and sharing her own rich intellectual possessions continued to be a marked trait in my mother’s character until late in life, and how much cause for gratitude we all have for the share she gave us of her own knowledge and experience!

Fraulein Kron always deeply appreciated the intellectual development she owed to her employer, while the latter never forgot the comfort and support bestowed by the faithful governess in the most sorrowful days of her life. When I first became conscious of my surroundings, these days were over; but in saying that my first recollections of my mother were bright and cheerful, I forgot the hours devoted to my father’s memory. She rarely brought them to our notice; a certain chaste reserve, even later in life, prevented her showing her deepest grief to others. She always strove to cope with her sorest trials alone. Her sunny nature shrank from diffusing shadow and darkness around her.

On the 14th of February, the anniversary of my father’s death, wherever she might be, she always withdrew from the members of the household, and even her own children. A second occasion of sharing her sorrowful emotion was repeated several times every summer. This was the visit to the cemetery, which she rarely made alone.

The visits impressed us all strongly, and the one I first remember could not have occurred later than my fifth year, for I distinctly recollect that Frau Rapp’s horses took us to the churchyard. My father was buried in the Dreifaltigkeitskirchhof,—(Trinity churchyard)—just outside the Halle Gate. I found it so little changed when I entered it again, two years ago, that I could walk without a guide directly to the Ebers family vault. But what a transformation had taken place in the way!

When we visited it with my mother, which was always in carriages, for it was a long distance from our home, we drove quickly through the city, the gate, and as far as the spot where I found the stately pile of the brick Kreuzkirche; then we turned to the right, and if we had come in cabs we children got out, it was so hard for the horses to drag the vehicles over the sandy road which led to the cemetery.

During this walk we gathered blue cornflowers and scarlet poppies from the fields, bluebells, daisies, ranunculus, and snapdragon from the narrow border of turf along the roadside, and tied them into bouquets for the graves. My mother moved silently with us between the rows of grassy mounds, tombstones, and crosses, while we carried the pots of flowers and wreaths, which, to afford every one the pleasure of helping, she had distributed among us at the gravedigger’s house, just back of the cemetery.

Our family burial place—my mother’s stone cross now stands there beside my father’s—was one of those bounded in the rear by the church yard wall; a marble slab set in the masonry bears the owner’s name. It is large enough for us all, and lies at the right of the path between Count Kalckreuth’s and the stately mausoleum which contains the earthly remains of Moritz von Oppenfeld—who was by far the dearest of our father’s relatives—and his family.

My mother led the way into the small enclosure, which was surrounded by an iron railing, and prayed or thought silently of the beloved dead who rested there.

Is there any way for us Protestants, when love for the dead longs to find expression in action, except to adorn with flowers the places which contain their earthly remains? Their bright hues and a child’s beaming face are the only cheerful things which a mourner whose wounds are still bleeding freshly beside a coffin can endure to see, and I might compare flowers to the sound of bells. Both are in place and welcome in the supreme moments of life.

Therefore my mother, besides a heart full of love, always brought to my father’s grave children and flowers. When she had satisfied the needs of her own soul, she turned to us, and with cheerful composure directed the decoration of the mound. Then she spoke of our father, and if any of us had recently incurred punishment—one instance of this kind is indelibly impressed on my memory—she passed her arms around the child, and in whispered words, which no one else could hear, entreated the son or daughter not to grieve her so again, but to remember the dead. Such an admonition on this spot could not fail to produce its effect, and brought forgiveness with it.

On our return our hands and hearts were free again, and we were at liberty to use our tongues. During these visits my interest in Schleiermacher was awakened, for his grave—he died in 1834, three years before I was born—lay near our lot, and we often stopped before the stone erected by his friends, grateful pupils, and admirers. It was adorned with his likeness in marble; and my mother, who had frequently met him, pausing in front of it, told us about the keen-sighted theologian, philosopher, and pulpit orator, whose teachings, as I was to learn later, had exerted the most powerful influence upon my principal instructors at Keilhau. She also knew his best enigmas; and the following one, whose terse brevity is unsurpassed:

“Parted I am sacred,

United abominable”—

she had heard him propound himself. The answer, “Mein eid” (my oath), and “Meineid” (perjury), every one knows.

Nothing was further from my mother’s intention than to make these visits to the cemetery special memorial days; on the contrary, they were inter-woven into our lives, not set at regular intervals or on certain dates, but when her heart prompted and the weather was favourable for out-of-door excursions. Therefore they became associated in our minds with happy and sacred memories.