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War must always have been a miserable business; but our fathers and grandfathers had the sense to give it an outward semblance of gaiety. They went forth to battle dressed in the brightest colours they could find. They put feathers in their hats. They sewed gold braid on their coats. They hung sparkling metal about their persons. They had brass bands to march in front of them. While engaged in the business of killing their enemies they no doubt wallowed in mud, just as we do; went hungry, sweated, shivered, were parched or soaked, grumbled and cursed. But they made a gallant effort at pretending to enjoy themselves. They valued the properties of romantic drama, though they must have recognised soon enough that the piece in which they played was the sordidest of tragedies.

We are realists. Not for us the scarlet coats, the tossing plumes, the shining helmets or tall busbies. War is muddy, monotonous, dull, infinitely toilsome. We have staged it with a just appreciation of its nature. We have banished colour. As far as possible we have banished music.

I suppose we are right. If it is really true that a soldier is more likely to be killed when wearing a scarlet coat, it is plain common sense to dress him in mud colour. If music attracts the enemy’s fire, then bands should be left at home to play for nursemaids in parks and on piers. Yet there is something to be said for the practice of our ancestors. The soldier’s business is to kill the enemy as well as to avoid being killed himself. Indeed killing is his first duty, and he only tries to avoid being killed for the sake of being efficient.

A cheerful soldier is a much more effective fighter than a depressed soldier. Our ancestors knew this and designed uniforms with a view to keeping up men’s spirits. We have ignored their wisdom and decked ourselves in khaki. I can imagine nothing better calculated to depress the spirits, to induce despondency, and to lower vitality than khaki. The British soldier remains cheerful—indeed it is largely his unfailing cheerfulness which makes him the splendid fighting man he is—but he has had to keep up his spirits without help from the authorities who have coloured his whole life khaki and deprived him of music.

I was placed in a camp which was one of a series of camps stretching along a winding valley. To right and left of us were steep hills, and off the side of one of them, that on which M. lived, the grass had been scraped and hacked. There remained mud which harmonised tonelessly with our uniforms. Under our feet as we walked along the roads and paths which led from end to end of the valley there was mud. The parade grounds—each camp had one—were mud. The tents were mud-coloured or dirty grey. The orderly-rooms, mess-rooms, recreation huts and all the rest were mud coloured and had soiled grey roofs. Men mud-coloured from head to foot paraded in lines, marched, or strolled about or sat on mud banks smoking.

Even the women who served in the canteens and recreation huts refused to wear bright frocks, succumbing to the prevailing oppression of mud. The authorities have put even these women into khaki now, but that has made little difference. Before that order came out the ladies had failed to realise that it was their duty to deck themselves in scarlet, green, and gold, to save the rest of us from depression.

Mr. Wells went out to see the war at one time, and returned to make merry, rather ponderously, over the fact that some officers still wear spurs. Perhaps if Mr. Wells had lived for two months in a large camp wholly given over to the devil of khaki he would have taken a different view of spurs. They are almost the only things left in war which glitter. They are of incalculable value. So far from stripping them from the boots of officers supposed to be mounted, additional spurs should be worn on other parts of the uniform, on shoulder straps for instance, with a view to improving the spirits, and therefore the moral, of the army.

It does not in the least matter that spurs are seldom driven into the sides of horses. No one now uses spurs as goads. They are worn for the sake of the shine and glitter of them. In the fortunate owner they are an inspiriting evidence of “swank.” To every one else they are, as Ireland used to be, “the one bright spot” in a desperately drab world. M., a wiser man than I, always wore spurs, though I do not think he ever used them on his horses. He was naturally a man of buoyant cheerfulness, and I daresay would not have succumbed to khaki depression even if he had worn no spurs. But I think the spurs helped him. I know the sight of them helped me when they glittered on the heels of his boots as he tramped along, or glanced in the firelight when he crossed his legs in front of the mess-room stove.

For a long time after settling down in that camp I was vaguely uneasy without being able to discover what was the matter with me. I was thoroughly healthy. I was well fed. I was associating with kindly and agreeable men. I had plenty of interesting work to do. Yet I was conscious of something wrong. It was not homesickness, a feeling I know well and can recognise. It was not fear. I was as safe as if I had been in England.

I discovered, by accident, that I was suffering from an unsatisfied yearning for colour. Drafts of a Scottish regiment came out from home wearing bright-red hackles in their caps; unmistakable spots of colour amid our drab surroundings. I found my eyes following these men about the camp with a curious pleasure, and I realised that what I wanted was to see red, or blue, or green, or anything else except khaki.

Later on an order came out that camp commandants should wear coloured cap-bands and coloured tabs on their coat. It suddenly became a joy to meet a colonel. Certain camps flew flags in front of their orderly-rooms. Very often the weather had faded the colours, but it was a satisfaction to feel that once, at all events, the things had not been drab. The Y.M.C.A., adding without meaning to another to its long list of good deeds, kept its bright-red triangle before our eyes. It seems absurd to mention such things; but I suppose that a starving man will count a few crumbs a feast.

I am not a painter. If any one had talked to me before I went to France of the value of colour, I should have laughed at him. Now, having lived for months without colour, I know better. Men want colour just as they want liquid and warmth. They are not at their best without it.

Nothing seemed stranger to me at first, nothing seems more pathetic now than the pains which men took to introduce a little colour into the drab world in which we were condemned to live. Outside orderly-rooms and other important places men made arrangements of coloured stones. Sometimes a regimental crest was worked out, with elaborate attention to detail, in pebbles, painted yellow, blue, and green. Sometimes the stones were arranged in meaningless geometrical patterns. They were always brightly coloured.

There was a widespread enthusiasm for gardening. Every square yard of unused mud in that great series of camps was seized and turned into flower-beds. Men laboured at them, putting in voluntarily an amount of work which they would have grudged bitterly for any other purpose. They wanted flowers, not vegetables, though any eatable green thing would have been a treat to them.

When spring and early summer came to us we rejoiced in the result of our labours, frequently fantastic, sometimes as nearly ridiculous as flowers can be. There were beds of daffodils and hyacinths in which it was possible, when the designer acted as showman, to recognise regimental crests. The French flag came out well, if the flowers of the tricolour consented to bloom at the same time. A sergeant, who professed to be an expert, arranged a bed for me which he said would look like a Union Jack in June. Unfortunately I left the place early in May, and I have heard nothing since about that Union Jack. I suppose it failed in some way. If it had succeeded, some one would have told me about it. A fellow-countryman of mine designed a shamrock in blue lobelia. The medical Red Cross looked well in geraniums imported from England at great expense.

Generally our efforts were along more conventional lines. I remember a rose-garden with a sundial in the middle of it. The roses, to preserve them from frost, were carefully wrapped in sacking during severe weather, and an irreverent soldier, fresh from the trenches, commented on the fact that “These blighters at the base are growing sandbags.”

We were short of implements, but we dug. I have seen table forks and broken dinner knives used effectively. I have seen grass, when there was grass, clipped with a pair of scissors. Kindly people in England sent us out packets of seeds, but we were very often beaten by the names on them. We sowed in faith and hope, not knowing what manner of thing an antirrhinum might be.

A Padre in France

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