Читать книгу Collected Works - George Bernard Shaw, Bernard Shaw - Страница 87

It is the adulteration of religion by the romance of miracles and paradises and torture chambers that makes it reel at the impact of every advance in science, instead of being clarified by it. If you take an English village lad, and teach him that religion means believing that the stories of Noah's Ark and the Garden of Eden are literally true on the authority of God himself, and if that boy becomes an artisan and goes into the town among the sceptical city proletariat, then, when the jibes of his mates set him thinking, and he sees that these stories cannot be literally true, and learns that no candid prelate now pretends to believe them, he does not make any fine distinctions: he declares at once that religion is a fraud, and parsons and teachers hypocrites and liars. He becomes indifferent to religion if he has little conscience, and indignantly hostile to it if he has a good deal.

The same revolt against wantonly false teaching is happening daily in the professional classes whose recreation is reading and whose intellectual sport is controversy. They banish the Bible from their houses, and sometimes put into the hands of their unfortunate children Ethical and Rationalist tracts of the deadliest dullness, compelling these wretched infants to sit out the discourses of Secularist lecturers (I have delivered some of them myself), who bore them at a length now forbidden by custom in the established pulpit. Our minds have reacted so violently towards provable logical theorems and demonstrable mechanical or chemical facts that we have become incapable of metaphysical truth, and try to cast out incredible and silly lies by credible and clever ones, calling in Satan to cast out Satan, and getting more into his clutches than ever in the process. Thus the world is kept sane less by the saints than by the vast mass of the indifferent, who neither act nor react in the matter. Butler's preaching of the gospel of Laodicea was a piece of common sense founded on his observation of this.

But indifference will not guide nations through civilization to the establishment of the perfect city of God. An indifferent statesman is a contradiction in terms; and a statesman who is indifferent on principle, a Laisser-faire or Muddle-Through doctrinaire, plays the deuce with us in the long run. Our statesmen must get a religion by hook or crook; and as we are committed to Adult Suffrage it must be a religion capable of vulgarization. The thought first put into words by the Mills when they said 'There is no God; but this is a family secret,' and long held unspoken by aristocratic statesmen and diplomatists, will not serve now; for the revival of civilization after the war cannot be effected by artificial breathing: the driving force of an undeluded popular consent is indispensable, and will be impossible until the statesman can appeal to the vital instincts of the people in terms of a common religion. The success of the Hang the Kaiser cry at the last General Election shews us very terrifyingly how a common irreligion can be used by myopic demagogy; and common irreligion will destroy civilization unless it is countered by common religion.