Читать книгу Dorothy South - George Cary Eggleston - Страница 10

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THE following day was Sunday, and to Arthur’s satisfaction it was one of the two Sundays in the month, on which services were held at Shrub Hill Church. For Arthur remembered the little old church there in the woods, with the ancient cemetery, in which all the Brents who had lived before him were buried, and in which rested also all the past generations of all the other good families of the region round about.

Shrub Hill Church represented one of the most attractive of Virginia traditions. Early in his career as statesman, Thomas Jefferson had rendered Virginia a most notable service. He had secured the complete separation of church from state, the dissolution of that unholy alliance between religion and government, with which despotism and class privilege have always buttressed the fabric of oppression. But church and family remained, and in the course of generations that relation had assumed characteristics of a most wholesome, ameliorating and liberalizing character.

Thus at Shrub Hill all the people of character and repute in the region round about, found themselves at home. They were in large degree Baptists and Presbyterians in their personal church relations, but all of them deemed themselves members of Shrub Hill—the Episcopal church which had survived from that earlier time when to be a gentleman carried with it the presumption of adherence to the established religion. All of them attended service there. All contributed to the cost of keeping the edifice and the graveyard grounds in repair. All of them shared in the payment of the old rector’s salary and he in his turn preached scrupulously innocuous sermons to them—sermons ten minutes in length which might have been repeated with entire propriety and acceptance in any Baptist or Presbyterian pulpit.

When the Easter elections came, all the gentlemen of the neighborhood felt themselves entitled to vote for the wardens and vestrymen already in office, or for the acceptable person selected by common consent to take the place of any warden or vestryman who might have been laid to rest beneath the sod of the Shrub Hill churchyard during the year. And the wardens and vestrymen were Baptists, Presbyterians, Episcopalians or gentlemen professing no faith, quite indifferently.

These people were hot debaters of politics and religion—especially religion. When the question of immersion or pedo-baptism was up, each was ready and eager to maintain the creed of his own church with all the arguments that had been formulated for that purpose generations before and worn smooth to the tongue by oft-repeated use. But this fervor made no difference whatever in the loyalty of their allegiance to their old family church at Shrub Hill. There they found common ground of tradition and affection. There they were all alike in right of inheritance. There all of them expected to be buried by the side of their forefathers.

It has been said already that services were held at Shrub Hill on two Sundays of the month. As the old rector lived within a few minutes’ walk of the church, and had no other duty than its ministry, there might have been services there every Sunday in the year, except that such a practice would have interfered with the desire of those who constituted its congregation to attend their own particular Baptist or Presbyterian churches, which held services on the other Sundays. It was no part of the spirit or mission of the family church thus to interfere with the religious preferences of its members, and so, from time immemorial, there had been services at Shrub Hill only upon two Sundays of the month.

Everybody attended those services—every gentleman and every gentlewoman at least. That is to say, all went to the church and the women with a few of the older men went in. The rest of the gentlemen gathered in groups under the trees outside—for the church stood in the midst of an unbroken woodland—and chatted in low tones while the service was in progress. Thus they fulfilled their gentlemanly obligations of church going, without the fatigue of personal participation in the services.

The gentlemen rode to church on horseback. The ladies, old and young alike, went thither in their family carriages. Many of these, especially the younger ones, were accustomed to go everywhere else in the saddle, but to church, propriety and tradition required them to go decorously in the great lumbering vehicles of family state.

The gentlemen arrived first and took their places at the church door to greet the gentlewomen and give them a hand in alighting from the high-hung carriages.

As soon as the service was over the social clearing-house held its session. It was not known by that name, but that in fact was what it amounted to. Every young woman present invited every other young woman present to go home with her to dinner and to stay for a few days or for a week. There was a babel of insistent tongues out of which nothing less sagacious than feminine intelligence could have extracted a resultant understanding. But after a few minutes all was as orderly as the domestic arrangements over which these young women were accustomed to preside. Two or three of them had won all the others to their will, and the company, including all there was of young and rich voiced femininity in the region round about, was divided into squads and assigned to two or three hospitable mansions, whither trunks would follow in the early morning of the Monday.

The young men accommodated themselves at once to these arrangements, each accepting at least a dinner invitation to the house, to which the young woman most attractive to himself had elected to go. As there was no afternoon or evening service, the religious duties of the day were at an end before one of the clock.

Out under the trees before and during the service the men discussed affairs of interest to themselves, and on this his first Sunday, Arthur found that his own affairs constituted the subject of most general interest. He was heartily welcomed as the new master of Wyanoke, the welcome partaking somewhat of the nature of that given to one who returns to right ways of living after erratic wanderings. There was a kindly disposition to recognize Arthur’s birthright as a Virginian, together with a generous readiness to forgive his youthful indiscretion in living so much elsewhere.

Only one man ventured to be censorious, and that was Madison Peyton, who was accustomed to impress himself upon the community in ways which were sometimes anything but agreeable, but to which everybody was accustomed to submit in a nameless sort of fear of his sharp tongue—everybody, that is to say, except Aunt Polly and John Meaux.

Aunt Polly was not afraid of Madison Peyton for several reasons. The first was that Aunt Polly was not accustomed to stand in awe of anybody. The second was that her blood was quite the bluest in all that part of the State and she had traditions behind her. Finally she was a shrewdly penetrative person who had long ago discovered the nature of Madison Peyton’s pretensions and subjected them to sarcastic analysis. As for John Meaux, everybody knew him as by odds the most successful planter and most capable man of business in the county. Madison Peyton could teach him nothing, and he had a whiplash attachment to his tongue, the sting of which Peyton did not care to invoke.

For the rest, Madison Peyton was dominant. It was his habit to lecture his neighbors upon their follies and short-comings and rather arrogantly, though with a carefully simulated good nature, to dictate to them what they should or should not do, assuming with good-natured insolence an authority which in no way belonged to him. In this way, during the late Robert Brent’s last illness, Peyton had installed as overseer at Wyanoke, a man whom the planters generally refused to employ because of his known cruelty, but whose capacity to make full crops was well attested by experience.

Arthur Brent had summarily dismissed this man as we know, and Peyton was distinctly displeased with him for doing so. Taking the privilege of an old friend of the young man’s uncle, Peyton called him by his first name, without any prefix whatever.

“Why in the world, Arthur,” he said by way of introducing the subject, “why in the world have you sent Williams away?”

Something in Peyton’s manner, something that was always in his manner, had given Arthur a feeling of resentment when the man had called upon him soon after his arrival. This direct interrogatory concerning a matter exclusively his own, almost angered the young man, as the others saw when, instead of answering it directly, he asked:

“Are you specially interested in Williams’s welfare, Mr. Peyton?”

Peyton was too self-satisfied to be sensitive, so he took the rebuff with a laugh.

“Oh, no,” he answered. “It is you that I’m troubled about. Knowing nothing of planting you need a capable overseer more than anybody else does, and here you’ve sent away the best one in the county without even consulting anybody.”

“I did not need to consult anybody,” answered Arthur, “in order to know that I did not want that man on my plantation.”

“Oh, of course! But you can’t get another overseer at this time of year, you know.”

“On the whole, I don’t think I want another at any time of year.”

“You imagine perhaps that you know something about planting. I’ve known other young men to make the same mistake.”

“Perhaps I can learn,” answered Arthur in placid tones. “I have learned some things quite as difficult in my life.”

“But you don’t know anything about planting, and if you try it without an overseer you’ll find your account at your commission merchant’s distressingly short at the end of the year.”

“I don’t know about that,” broke in John Meaux. “You predicted the same thing in my case, you remember, Mr. Peyton, when I came back after graduating at West Point, and yet I’ve managed to keep some hams in my meat house for fifteen years now—and I never had an overseer.”

Ignoring Meaux’s interruption Peyton said to Arthur:

“And you know you’ve got a law-suit on your hands.”

“Have I? I didn’t know it.”

“Why, of course, Williams will sue. You see he was engaged for the year, and the contract lasts till January.”

“Who made the contract?” asked Arthur.

“Well, I did—acting for your uncle.”

“Had you my uncle’s power of attorney to bind him to a year’s arrangement?”

“Of course not. He was ill and I merely did a neighbor’s part.”

“Then suppose Williams should sue you instead of me? You see it is you who are liable for non-fulfilment of that contract. You bargained with this man to serve you for a year as overseer on my plantation, and I have declined to accept the arrangement. If he has a right of action against anybody, it is against you. However, I don’t think he will sue you, for I have paid him his wages for the full year. Fortunately I happened to have money enough in bank for that. There is the voluntary—let’s go into church.”

Arthur Brent entered the place of service, one or two of the gentlemen following him.

He had made an enemy of Madison Peyton—an enemy who would never admit his enmity but would never lose an opportunity to indulge it.