Читать книгу The House of Cobwebs and Other Stories - George Gissing - Страница 5

In England during the sixties and seventies of last century the world of books was dominated by one Gargantuan type of fiction. The terms book and novel became almost synonymous in houses which were not Puritan, yet where books and reading, in the era of few and unfree libraries, were strictly circumscribed. George Gissing was no exception to this rule. The English novel was at the summit of its reputation during his boyish days. As a lad of eight or nine he remembered the parts of Our Mutual Friend coming to the house, and could recall the smile of welcome with which they were infallibly received. In the dining-room at home was a handsomely framed picture which he regarded with an almost idolatrous veneration. It was an engraved portrait of Charles Dickens. Some of the best work of George Eliot, Reade, and Trollope was yet to make its appearance; Meredith and Hardy were still the treasured possession of the few; the reigning models during the period of Gissing's adolescence were probably Dickens and Trollope, and the numerous satellites of these great stars, prominent among them Wilkie Collins, William Black, and Besant and Rice.

Of the cluster of novelists who emerged from this school of ideas, the two who will attract most attention in the future were clouded and obscured for the greater period of their working lives. Unobserved, they received, and made their own preparations for utilising, the legacy of the mid-Victorian novel—moral thesis, plot, underplot, set characters, descriptive machinery, landscape colouring, copious phraseology, Herculean proportions, and the rest of the cumbrous and grandiose paraphernalia of Chuzzlewit, Pendennis, and Middlemarch. But they received the legacy in a totally different spirit. Mark Rutherford, after a very brief experiment, put all these elaborate properties and conventions reverently aside. Cleverer and more docile, George Gissing for the most part accepted them; he put his slender frame into the ponderous collar of the author of the Mill on the Floss, and nearly collapsed in wind and limb in the heart-breaking attempt to adjust himself to such an heroic type of harness.

The distinctive qualities of Gissing at the time of his setting forth were a scholarly style, rather fastidious and academic in its restraint, and the personal discontent, slightly morbid, of a self-conscious student who finds himself in the position of a sensitive woman in a crowd. His attitude through life was that of a man who, having set out on his career with the understanding that a second-class ticket is to be provided, allows himself to be unceremoniously hustled into the rough and tumble of a noisy third. Circumstances made him revolt against an anonymous start in life for a refined and educated man under such conditions. They also made him prolific. He shrank from the restraints and humiliations to which the poor and shabbily dressed private tutor is exposed—revealed to us with a persuasive terseness in the pages of The Unclassed, New Grub Street, Ryecroft, and the story of Topham's Chance. Writing fiction in a garret for a sum sufficient to keep body and soul together for the six months following payment was at any rate better than this. The result was a long series of highly finished novels, written in a style and from a point of view which will always render them dear to the studious and the book-centred. Upon the larger external rings of the book-reading multitude it is not probable that Gissing will ever succeed in impressing himself. There is an absence of transcendental quality about his work, a failure in humour, a remoteness from actual life, a deficiency in awe and mystery, a shortcoming in emotional power, finally, a lack of the dramatic faculty, not indeed indispensable to a novelist, but almost indispensable as an ingredient in great novels of this particular genre.[1] In temperament and vitality he is palpably inferior to the masters (Dickens, Thackeray, Hugo, Balzac) whom he reverenced with such a cordial admiration and envy. A 'low vitality' may account for what has been referred to as the 'nervous exhaustion' of his style. It were useless to pretend that Gissing belongs of right to the 'first series' of English Men of Letters. But if debarred by his limitations from a resounding or popular success, he will remain exceptionally dear to the heart of the recluse, who thinks that the scholar does well to cherish a grievance against the vulgar world beyond the cloister; and dearer still, perhaps, to a certain number of enthusiasts who began reading George Gissing as a college night-course; who closed Thyrza and Demos as dawn was breaking through the elms in some Oxford quadrangle, and who have pursued his work patiently ever since in a somewhat toilsome and broken ascent, secure always of suave writing and conscientious workmanship, of an individual prose cadence and a genuine vein of Penseroso:—

'Thus, Night, oft see me in thy pale career …

Where brooding Darkness spreads his jealous wings,

And the night-raven sings.'

[Footnote 1: The same kind of limitations would have to be postulated in estimating the brothers De Goncourt, who, falling short of the first magnitude, have yet a fully recognised position upon the stellar atlas.]

Yet by the larger, or, at any rate, the intermediate public, it is a fact that Gissing has never been quite fairly estimated. He loses immensely if you estimate him either by a single book, as is commonly done, or by his work as a whole, in the perspective of which, owing to the lack of critical instruction, one or two books of rather inferior quality have obtruded themselves unduly. This brief survey of the Gissing country is designed to enable the reader to judge the novelist by eight or nine of his best books. If we can select these aright, we feel sure that he will end by placing the work of George Gissing upon a considerably higher level than he has hitherto done.

The time has not yet come to write the history of his career—fuliginous in not a few of its earlier phases, gathering serenity towards its close—finding a soul of goodness in things evil. This only pretends to be a chronological and, quite incidentally, a critical survey of George Gissing's chief works. And comparatively short as his working life proved to be—hampered for ten years by the sternest poverty, and for nearly ten more by the sad, illusive optimism of the poitrinaire—the task of the mere surveyor is no light or perfunctory one. Artistic as his temperament undoubtedly was, and conscientious as his writing appears down to its minutest detail, Gissing yet managed to turn out rather more than a novel per annum. The desire to excel acted as a spur which conquered his congenital inclination to dreamy historical reverie. The reward which he propounded to himself remained steadfast from boyhood; it was a kind of Childe Harold pilgrimage to the lands of antique story—

'Whither Albano's scarce divided waves

Shine from a sister valley;—and afar

The Tiber winds, and the broad ocean laves

The Latian coast where sprang the Epic War.'

Twenty-six years have elapsed since the appearance of his first book in 1880, and in that time just twenty-six books have been issued bearing his signature. His industry was worthy of an Anthony Trollope, and cost his employers barely a tithe of the amount claimed by the writer of The Last Chronicle of Barset. He was not much over twenty-two when his first novel appeared.[2] It was entitled Workers in the Dawn, and is distinguished by the fact that the author writes himself George Robert Gissing; afterwards he saw fit to follow the example of George Robert Borrow, and in all subsequent productions assumes the style of 'George Gissing.' The book begins in this fashion: 'Walk with me, reader, into Whitecross Street. It is Saturday night'; and it is what it here seems, a decidedly crude and immature performance. Gissing was encumbered at every step by the giant's robe of mid-Victorian fiction. Intellectual giants, Dickens and Thackeray, were equally gigantic spendthrifts. They worked in a state of fervid heat above a glowing furnace, into which they flung lavish masses of unshaped metal, caring little for immediate effect or minute dexterity of stroke, but knowing full well that the emotional energy of their temperaments was capable of fusing the most intractable material, and that in the end they would produce their great, downright effect. Their spirits rose and fell, but the case was desperate, copy had to be despatched for the current serial. Good and bad had to make up the tale against time, and revelling in the very exuberance and excess of their humour, the novelists invariably triumphed.

[Footnote 2: Three vols. 8vo, 1880 (Remington). It was noticed at some length in the Athenoeum of June 12th, in which the author's philosophic outlook is condemned as a dangerous compound of Schopenhauer, Comte, and Shelley. It is somewhat doubtful if he ever made more for a book than the £250 he got for New Grub Street. £200, we believe, was advanced on The Nether World, but this proved anything but a prosperous speculation from the publisher's point of view, and £150 was refused for Born in Exile.]

To the Ercles vein of these Titans of fiction, Gissing was a complete stranger. To the pale and fastidious recluse and anchorite, their tone of genial remonstrance with the world and its ways was totally alien. He knew nothing of the world to start with beyond the den of the student. His second book, as he himself described it in the preface to a second edition, was the work of a very young man who dealt in a romantic spirit with the gloomier facts of life. Its title, The Unclassed,[3] excited a little curiosity, but the author was careful to explain that he had not in view the déclassés but rather those persons who live in a limbo external to society, and refuse the statistic badge. The central figure Osmond Waymark is of course Gissing himself. Like his creator, raving at intervals under the vile restraints of Philistine surroundings and with no money for dissipation, Osmond gives up teaching to pursue the literary vocation. A girl named Ida Starr idealises him, and is helped thereby to a purer life. In the four years' interval between this somewhat hurried work and his still earlier attempt the young author seems to have gone through a bewildering change of employments. We hear of a clerkship in Liverpool, a searing experience in America (described with but little deviation in New Grub Street), a gas-fitting episode in Boston, private tutorships, and cramming engagements in 'the poisonous air of working London.' Internal evidence alone is quite sufficient to indicate that the man out of whose brain such bitter experiences of the educated poor were wrung had learnt in suffering what he taught—in his novels. His start in literature was made under conditions that might have appalled the bravest, and for years his steps were dogged by hunger and many-shaped hardships. He lived in cellars and garrets. 'Many a time,' he writes, 'seated in just such a garret (as that in the frontispiece to Little Dorrit) I saw the sunshine flood the table in front of me, and the thought of that book rose up before me.' He ate his meals in places that would have offered a way-wearied tramp occasion for criticism. 'His breakfast consisted often of a slice of bread and a drink of water. Four and sixpence a week paid for his lodging. A meal that cost more than sixpence was a feast.' Once he tells us with a thrill of reminiscent ecstasy how he found sixpence in the street! The ordinary comforts of modern life were unattainable luxuries. Once when a newly posted notice in the lavatory at the British Museum warned readers that the basins were to be used (in official phrase) 'for casual ablutions only,' he was abashed at the thought of his own complete dependence upon the facilities of the place. Justly might the author call this a tragi-comical incident. Often in happier times he had brooding memories of the familiar old horrors—the foggy and gas-lit labyrinth of Soho—shop windows containing puddings and pies kept hot by steam rising through perforated metal—a young novelist of 'two-and-twenty or thereabouts' standing before the display, raging with hunger, unable to purchase even one pennyworth of food. And this is no fancy picture,[4] but a true story of what Gissing had sufficient elasticity of humour to call 'a pretty stern apprenticeship.' The sense of it enables us to understand to the full that semi-ironical and bitter, yet not wholly unamused passage, in Ryecroft:—

'Is there at this moment any boy of twenty, fairly educated, but without means, without help, with nothing but the glow in his brain and steadfast courage in his heart, who sits in a London garret and writes for dear life? There must be, I suppose; yet all that I have read and heard of late years about young writers, shows them in a very different aspect. No garretteers, these novelists and journalists awaiting their promotion. They eat—and entertain their critics—at fashionable restaurants, they are seen in expensive seats at the theatre; they inhabit handsome flats—photographed for an illustrated paper on the first excuse. At the worst, they belong to a reputable club, and have garments which permit them to attend a garden party or an evening "at home" without attracting unpleasant notice. Many biographical sketches have I read during the last decade, making personal introduction of young Mr. This or young Miss That, whose book was—as the sweet language of the day will have it—"booming"; but never one in which there was a hint of stern struggles, of the pinched stomach and frozen fingers.'

[Footnote 3: Three vols., 1884, dedicated to M.C.R. In one volume 'revised,' 1895 (preface dated October 1895).]

[Footnote 4: Who but Gissing could describe a heroine as exhibiting in her countenance 'habitual nourishment on good and plenteous food'?]

In his later years it was customary for him to inquire of a new author 'Has he starved'? He need have been under no apprehension. There is still a God's plenty of attics in Grub Street, tenanted by genuine artists, idealists and poets, amply sufficient to justify the lamentable conclusion of old Anthony à Wood in his life of George Peele. 'For so it is and always hath been, that most poets die poor, and consequently obscurely, and a hard matter it is to trace them to their graves.' Amid all these miseries, Gissing upheld his ideal. During 1886–7 he began really to write and the first great advance is shown in Isabel Clarendon.[5] No book, perhaps, that he ever wrote is so rich as this in autobiographical indices. In the melancholy Kingcote we get more than a passing phase or a momentary glimpse at one side of the young author. A long succession of Kingcote's traits are obvious self-revelations. At the beginning he symbolically prefers the old road with the crumbling sign-post, to the new. Kingcote is a literary sensitive. The most ordinary transaction with uneducated ('that is uncivilised') people made him uncomfortable. Mean and hateful people by their suggestions made life hideous. He lacks the courage of the ordinary man. Though under thirty he is abashed by youth. He is sentimental and hungry for feminine sympathy, yet he realises that the woman who may with safety be taken in marriage by a poor man, given to intellectual pursuits, is extremely difficult of discovery. Consequently he lives in solitude; he is tyrannised by moods, dominated by temperament. His intellect is in abeyance. He shuns the present—the historical past seems alone to concern him. Yet he abjures his own past. The ghost of his former self affected him with horror. Identity even he denies. 'How can one be responsible for the thoughts and acts of the being who bore his name years ago?' He has no consciousness of his youth—no sympathy with children. In him is to be discerned 'his father's intellectual and emotional qualities, together with a certain stiffness of moral attitude derived from his mother.' He reveals already a wonderful palate for pure literary flavour. His prejudices are intense, their character being determined by the refinement and idealism of his nature. All this is profoundly significant, knowing as we do that this was produced when Gissing's worldly prosperity was at its nadir. He was living at the time, like his own Harold Biffen, in absolute solitude, a frequenter of pawnbroker's shops and a stern connoisseur of pure dripping, pease pudding ('magnificent pennyworths at a shop in Cleveland Street, of a very rich quality indeed'), faggots and saveloys. The stamp of affluence in those days was the possession of a basin. The rich man thus secured the gravy which the poor man, who relied on a paper wrapper for his pease pudding, had to give away. The image recurred to his mind when, in later days, he discussed champagne vintages with his publisher, or was consulted as to the management of butlers by the wife of a popular prelate. With what a sincere recollection of this time he enjoins his readers (after Dr. Johnson) to abstain from Poverty. 'Poverty is the great secluder.' 'London is a wilderness abounding in anchorites.' Gissing was sustained amid all these miseries by two passionate idealisms, one of the intellect, the other of the emotions. The first was ancient Greece and Rome—and he incarnated this passion in the picturesque figure of Julian Casti (in The Unclassed), toiling hard to purchase a Gibbon, savouring its grand epic roll, converting its driest detail into poetry by means of his enthusiasm, and selecting Stilicho as a hero of drama or romance (a premonition here of Veranilda). The second or heart's idol was Charles Dickens—Dickens as writer, Dickens as the hero of a past England, Dickens as humorist, Dickens as leader of men, above all, Dickens as friend of the poor, the outcast, the pale little sempstress and the downtrodden Smike.

[Footnote 5: Isabel Clarendon. By George Gissing. In two volumes, 1886 (Chapman and Hall). In reviewing this work the Academy expressed astonishment at the mature style of the writer—of whom it admitted it had not yet come across the name.]

In the summer of 1870, Gissing remembered with a pious fidelity of detail the famous drawing of the 'Empty Chair' being framed and hung up 'in the school-room, at home'[6] (Wakefield).

[Footnote 6: Of Gissing's early impressions, the best connected account, I think, is to be gleaned from the concluding chapters of The Whirlpool; but this may be reinforced (and to some extent corrected, or, here and there cancelled) by passages in Burn in Exile (vol. i.) and in Ryecroft. The material there supplied is confirmatory in the best sense of the detail contributed by Mr. Wells to the cancelled preface of Veranilda, touching the 'schoolboy, obsessed by a consuming passion for learning, at the Quaker's boarding-school at Alderley. He had come thither from Wakefield at the age of thirteen—after the death of his father, who was, in a double sense, the cardinal formative influence in his life. The tones of his father's voice, his father's gestures, never departed from him; when he read aloud, particularly if it was poetry he read, his father returned in him. He could draw in those days with great skill and vigour—it will seem significant to many that he was particularly fascinated by Hogarth's work, and that he copied and imitated it; and his father's well-stocked library, and his father's encouragement, had quickened his imagination and given it its enduring bias for literary activity.' Like Defoe, Smollett, Sterne, Borrow, Dickens, Eliot, 'G.C.' is, half involuntarily, almost unconsciously autobiographic.]

'Not without awe did I see the picture of the room which was now tenantless: I remember too, a curiosity which led me to look closely at the writing-table and the objects upon it, at the comfortable round-backed chair, at the book-shelves behind. I began to ask myself how books were written and how the men lived who wrote them. It is my last glimpse of childhood. Six months later there was an empty chair in my own home, and the tenor of my life was broken.

'Seven years after this I found myself amid the streets of London and had to find the means of keeping myself alive. What I chiefly thought of was that now at length I could go hither or thither in London's immensity seeking for the places which had been made known to me by Dickens.

'One day in the city I found myself at the entrance to Bevis Marks! I had just been making an application in reply to some advertisement—of course, fruitlessly; but what was that disappointment compared with the discovery of Bevis Marks! Here dwelt Mr. Brass and Sally and the Marchioness. Up and down the little street, this side and that, I went gazing and dreaming. No press of busy folk disturbed me; the place was quiet; it looked no doubt much the same as when Dickens knew it. I am not sure that I had any dinner that day; but, if not, I daresay I did not mind it very much.'

The broad flood under Thames bridges spoke to him in the very tones of 'the master.' He breathed Guppy's London particular, the wind was the black easter that pierced the diaphragm of Scrooge's clerk.

'We bookish people have our connotations for the life we do not live.

In time I came to see London with my own eyes, but how much better

when I saw it with those of Dickens!'

Tired and discouraged, badly nourished, badly housed—working under conditions little favourable to play of the fancy or intentness of the mind—then was the time, Gissing found, to take down Forster and read—read about Charles Dickens.

'Merely as the narrative of a wonderfully active, zealous, and successful life, this book scarce has its equal; almost any reader must find it exhilarating; but to me it yielded such special sustenance as in those days I could not have found elsewhere, and lacking which I should, perhaps, have failed by the way. I am not referring to Dickens's swift triumph, to his resounding fame and high prosperity; these things are cheery to read about, especially when shown in a light so human, with the accompaniment of so much geniality and mirth. No; the pages which invigorated me are those where we see Dickens at work, alone at his writing-table, absorbed in the task of the story-teller. Constantly he makes known to Forster how his story is getting on, speaks in detail of difficulties, rejoices over spells of happy labour; and what splendid sincerity in it all! If this work of his was not worth doing, why, nothing was. A troublesome letter has arrived by the morning's post and threatens to spoil the day; but he takes a few turns up and down the room, shakes off the worry, and sits down to write for hours and hours. He is at the sea-side, his desk at a sunny bay window overlooking the shore, and there all the morning he writes with gusto, ever and again bursting into laughter at his own thoughts.'[7]

[Footnote 7: See a deeply interesting paper on Dickens by 'G.G.' in the New

York Critic, Jan. 1902. Much of this is avowed autobiography.]

The influence of Dickens clearly predominated when Gissing wrote his next novel and first really notable and artistic book, Thyrza.[8] The figure which irradiates this story is evidently designed in the school of Dickens: it might almost be a pastel after some more highly finished work by Daudet. But Daudet is a more relentless observer than Gissing, and to find a parallel to this particular effect I think we must go back a little farther to the heroic age of the grisette and the tearful Manchon de Francine of Henri Murger. Thyrza, at any rate, is a most exquisite picture in half-tones of grey and purple of a little Madonna of the slums; she is in reality the belle fleur d'un fumier of which he speaks in the epigraph of the Nether World. The fumier in question is Lambeth Walk, of which we have a Saturday night scene, worthy of the author of L'Assommoir and Le Ventre de Paris in his most perceptive mood. In this inferno, amongst the pungent odours, musty smells and 'acrid exhalations from the shops where fried fish and potatoes hissed in boiling grease,' blossomed a pure white lily, as radiant amid mean surroundings as Gemma in the poor Frankfort confectioner's shop of Turgenev's Eaux Printanières. The pale and rather languid charm of her face and figure are sufficiently portrayed without any set description. What could be more delicate than the intimation of the foregone 'good-night' between the sisters, or the scene of Lyddy plaiting Thyrza's hair? The delineation of the upper middle class culture by which this exquisite flower of maidenhood is first caressed and transplanted, then slighted and left to wither, is not so satisfactory. Of the upper middle class, indeed, at that time, Gissing had very few means of observation. But this defect, common to all his early novels, is more than compensated by the intensely pathetic figure of Gilbert Grail, the tender-souled, book-worshipping factory hand raised for a moment to the prospect of intellectual life and then hurled down by the caprice of circumstance to the unrelenting round of manual toil at the soap and candle factory. Dickens would have given a touch of the grotesque to Grail's gentle but ungainly character; but at the end he would infallibly have rewarded him as Tom Pinch and Dominie Sampson were rewarded. Not so George Gissing. His sympathy is fully as real as that of Dickens. But his fidelity to fact is greater. Of the Christmas charity prescribed by Dickens, and of the untainted pathos to which he too rarely attained, there is an abundance in Thyrza. But what amazes the chronological student of Gissing's work is the magnificent quality of some of the writing, a quality of which he had as yet given no very definite promise. Take the following passage, for example:—

[Footnote 8: Thyrza: A Novel (3 vols., 1887). In later life we are told that Gissing affected to despise this book as 'a piece of boyish idealism.' But he was always greatly pleased by any praise of this 'study of two sisters, where poverty for once is rainbow-tinted by love.' My impression is that it was written before Demos, but was longer in finding a publisher; it had to wait until the way was prepared by its coarser and more vigorous workfellow. A friend writes: 'I well remember the appearance of the MS. Gissing wrote then on thin foreign paper in a small, thin handwriting, without correction. It was before the days of typewriting, and the MS. of a three-volume novel was so compressed that one could literally put it in one's pocket without the slightest inconvenience.' The name is from Byron's Elegy on Thyrza.]

'A street organ began to play in front of a public-house close by. Grail drew near; there were children forming a dance, and he stood to watch them.

Do you know that music of the obscure ways, to which children dance? Not if you have only heard it ground to your ears' affliction beneath your windows in the square. To hear it aright you must stand in the darkness of such a by-street as this, and for the moment be at one with those who dwell around, in the blear-eyed houses, in the dim burrows of poverty, in the unmapped haunts of the semi-human. Then you will know the significance of that vulgar clanging of melody; a pathos of which you did not dream will touch you, and therein the secret of hidden London will be half revealed. The life of men who toil without hope, yet with the hunger of an unshaped desire; of women in whom the sweetness of their sex is perishing under labour and misery; the laugh, the song of the girl who strives to enjoy her year or two of youthful vigour, knowing the darkness of the years to come; the careless defiance of the youth who feels his blood and revolts against the lot which would tame it; all that is purely human in these darkened multitudes speaks to you as you listen. It is the half-conscious striving of a nature which knows not what it would attain, which deforms a true thought by gross expression, which clutches at the beautiful and soils it with foul hands.

The children were dirty and ragged, several of them barefooted, nearly all bare-headed, but they danced with noisy merriment. One there was, a little girl, on crutches; incapable of taking a partner, she stumped round and round, circling upon the pavement, till giddiness came upon her and she had to fall back and lean against the wall, laughing aloud at her weakness. Gilbert stepped up to her, and put a penny into her hand; then, before she had recovered from her surprise, passed onwards.'—(p. 111.)

This superb piece of imaginative prose, of which Shorthouse himself might have been proud,[9] is recalled by an answering note in Ryecroft, in which he says, 'I owe many a page to the street-organs.'

And, where the pathos has to be distilled from dialogue, I doubt if the author of Jack himself could have written anything more restrainedly touching or in a finer taste than this:—

[Footnote 9: I am thinking, in particular, of the old vielle-player's conversation in chap. xxiii. of John Inglesant; of the exquisite passage on old dance music—its inexpressible pathos—in chap. xxv.]

'Laughing with kindly mirth, the old man drew on his woollen gloves and took up his hat and the violin-bag. Then he offered to say good-bye.

"But you're forgetting your top-coat, grandad," said Lydia.

"I didn't come in it, my dear."

"What's that, then? I'm sure we don't wear such things."

She pointed to a chair, on which Thyrza had just artfully spread the gift. Mr. Boddy looked in a puzzled way; had he really come in his coat and forgotten it? He drew nearer.

"That's no coat o' mine, Lyddy," he said.

Thyrza broke into a laugh.

"Why, whose is it, then?" she exclaimed. "Don't play tricks, grandad;

put it on at once!"

"Now come, come; you're keeping Mary waiting," said Lydia, catching up

the coat and holding it ready.

Then Mr. Boddy understood. He looked from Lydia to Thyrza with dimmed

eyes.

"I've a good mind never to speak to either of you again," he said in a

tremulous voice. "As if you hadn't need enough of your money! Lyddy,

Lyddy! And you're as had, Thyrza, a grownup woman like you; you ought

to teach your sister better. Why, there; it's no good; I don't know

what to say to you. Now what do you think of this, Mary?"

Lydia still held up the coat, and at length persuaded the old man to don it. The effect upon his appearance was remarkable; conscious of it, he held himself more upright and stumped to the little square of looking-glass to try and regard himself. Here he furtively brushed a hand over his eyes.

"I'm ready, Mary, my dear; I'm ready! It's no good saying anything to girls like these. Good-bye, Lyddy; good-bye, Thyrza. May you have a happy Christmas, children! This isn't the first as you've made a happy one for me."'—(p. 117.)

The anonymously published Demos (1886) can hardly be described as a typical product of George Gissing's mind and art. In it he subdued himself rather to the level of such popular producers as Besant and Rice, and went out of his way to procure melodramatic suspense, an ingredient far from congenial to his normal artistic temper. But the end justified the means. The novel found favour in the eyes of the author of The Lost Sir Massingberd, and Gissing for the first time in his life found himself the possessor of a full purse, with fifty 'jingling, tingling, golden, minted quid' in it. Its possession brought with it the realisation of a paramount desire, the desire for Greece and Italy which had become for him, as it had once been with Goethe, a scarce endurable suffering. The sickness of longing had wellnigh given way to despair, when 'there came into my hands a sum of money (such a poor little sum) for a book I had written. It was early autumn. I chanced to hear some one speak of Naples—and only death would have held me back.'[10]

[Footnote 10: See Emancipated, chaps. iv.-xii.; New Grub Street, chap, xxvii.; Ryecroft, Autumn xix.; the short, not superior, novel called Sleeping Fires, 1895, chap. i. 'An encounter on the Kerameikos'; The Albany, Christmas 1904, p. 27; and Monthly Review, vol. xvi. 'He went straight by sea to the land of his dreams—Italy. It was still happily before the enterprise of touring agencies had fobbed the idea of Italian travel of its last vestiges of magic. He spent as much time as he could afford about the Bay of Naples, and then came on with a rejoicing heart to Rome—Rome, whose topography had been with him since boyhood, beside whose stately history the confused tumult of the contemporary newspapers seemed to him no more than a noisy, unmeaning persecution of the mind. Afterwards he went to Athens.']

The main plot of Demos is concerned with Richard Mutimer, a young socialist whose vital force, both mental and physical, is well above the average, corrupted by accession to a fortune, marrying a refined wife, losing his money in consequence of the discovery of an unsuspected will, and dragging his wife down with him—down to la misère in its most brutal and humiliating shape. Happy endings and the Gissing of this period are so ill-assorted, that the 'reconciliations' at the close of both this novel and the next are to be regarded with considerable suspicion. The 'gentlefolk' in the book are the merest marionettes, but there are descriptive passages of first-rate vigour, and the voice of wisdom is heard from the lips of an early Greek choregus in the figure of an old parson called Mr. Wyvern. As the mouthpiece of his creator's pet hobbies parson Wyvern rolls out long homilies conceived in the spirit of Emerson's 'compensation,' and denounces the cruelty of educating the poor and making no after-provision for their intellectual needs with a sombre enthusiasm and a periodicity of style almost worthy of Dr. Johnson.[11]

[Footnote 11: An impressive specimen of his eloquence was cited by me in an article in the Daily Mail Year Book (1906, p. 2). A riper study of a somewhat similar character is given in old Mr. Lashmar in Our Friend the Charlatan. (See his sermon on the blasphemy which would have us pretend that our civilisation obeys the spirit of Christianity, in chap, xviii.). For a criticism of Demos and Thyrza in juxtaposition with Besant's Children of Gibeon, see Miss Sichel on 'Philanthropic Novelists' (Murray's Magazine, iii. 506–518). Gissing saw deeper than to 'cease his music on a merry chord.']

After Demos, Gissing returned in 1888 to the more sentimental and idealistic palette which he had employed for Thyrza. Renewed recollections of Tibullus and of Theocritus may have served to give his work a more idyllic tinge. But there were much nearer sources of inspiration for A Life's Morning. There must be many novels inspired by a youthful enthusiasm for Richard Feverel, and this I should take to be one of them. Apart from the idyllic purity of its tone, and its sincere idolatry of youthful love, the caressing grace of the language which describes the spiritualised beauty of Emily Hood and the exquisite charm of her slender hands, and the silvery radiance imparted to the whole scene of the proposal in the summer-house (in chapter iii., 'Lyrical'), give to this most unequal and imperfect book a certain crepuscular fascination of its own. Passages in it, certainly, are not undeserving that fine description of a style si tendre qu'il pousse le bonheur à pleurer. Emily's father, Mr. Hood, is an essentially pathetic figure, almost grotesquely true to life. 'I should like to see London before I die,' he says to his daughter. 'Somehow I have never managed to get so far. … There's one thing that I wish especially to see, and that is Holborn Viaduct. It must be a wonderful piece of engineering; I remember thinking it out at the time it was constructed. Of course you have seen it?' The vulgar but not wholly inhuman Cartwright interior, where the parlour is resolved into a perpetual matrimonial committee, would seem to be the outcome of genuine observation. Dagworthy is obviously padded with the author's substitute for melodrama, while the rich and cultivated Mr. Athel is palpably imitated from Meredith. The following tirade (spoken by the young man to his mistress) is Gissing pure. 'Think of the sunny spaces in the world's history, in each of which one could linger for ever. Athens at her fairest, Rome at her grandest, the glorious savagery of Merovingian Courts, the kingdom of Frederick II., the Moors in Spain, the magic of Renaissance Italy—to become a citizen of any one age means a lifetime of endeavour. It is easy to fill one's head with names and years, but that only sharpens my hunger.' In one form or another it recurs in practically every novel.[12] Certain of the later portions of this book, especially the chapter entitled 'Her Path in Shadow' are delineated through a kind of mystical haze, suggestive of some of the work of Puvis de Chavannes. The concluding chapters, taken as a whole, indicate with tolerable accuracy Gissing's affinities as a writer, and the pedigree of the type of novel by which he is best known. It derives from Xavier de Maistre and St. Pierre to La Nouvelle Héloïse,—nay, might one not almost say from the pays du tendre of La Princesse de Clèves itself. Semi-sentimental theories as to the relations of the sexes, the dangers of indiscriminate education, the corruptions of wretchedness and poverty in large towns, the neglect of literature and classical learning, and the grievances of scholarly refinement in a world in which Greek iambic and Latin hexameter count for nothing—such form the staple of his theses and tirades! His approximation at times to the confines of French realistic art is of the most accidental or incidental kind. For Gissing is at heart, in his bones as the vulgar say, a thorough moralist and sentimentalist, an honest, true-born, downright ineradicable Englishman. Intellectually his own life was, and continued to the last to be, romantic to an extent that few lives are. Pessimistic he may at times appear, but this is almost entirely on the surface. For he was never in the least blasé or ennuyé. He had the pathetic treasure of the humble and downcast and unkindly entreated—unquenchable hope. He has no objectivity. His point of view is almost entirely personal. It is not the lacrimae rerum, but the lacrimae dierum suorum, that makes his pages often so forlorn. His laments are all uttered by the waters of Babylon in a strange land. His nostalgia in the land of exile, estranged from every refinement, was greatly enhanced by the fact that he could not get on with ordinary men, but exhibited almost to the last a practical incapacity, a curious inability to do the sane and secure thing. As Mr. Wells puts it:—

[Footnote 12: Sometimes, however, as in The Whirlpool (1897) with a very significant change of intonation:—'And that History which he loved to read—what was it but the lurid record of woes unutterable! How could he find pleasure in keeping his eyes fixed on century after century of ever-repeated torment—war, pestilence, tyranny; the stake, the dungeon; tortures of infinite device, cruelties inconceivable?'—(p. 326.)]

'It is not that he was a careless man, he was a most careful one; it is not that he was a morally lax man, he was almost morbidly the reverse. Neither was he morose or eccentric in his motives or bearing; he was genial, conversational, and well-meaning. But he had some sort of blindness towards his fellow-men, so that he never entirely grasped the spirit of everyday life, so that he, who was so copiously intelligent in the things of the study, misunderstood, blundered, was nervously diffident, and wilful and spasmodic in common affairs, in employment and buying and selling, and the normal conflicts of intercourse. He did not know what would offend, and he did not know what would please. He irritated others and thwarted himself. He had no social nerve.'

Does not Gissing himself sum it up admirably, upon the lips of Mr. Widdowson in The Odd Women: 'Life has always been full of worrying problems for me. I can't take things in the simple way that comes natural to other men.' 'Not as other men are': more intellectual than most, fully as responsive to kind and genial instincts, yet bound at every turn to pinch and screw—an involuntary ascetic. Such is the essential burden of Gissing's long-drawn lament. Only accidentally can it be described as his mission to preach 'the desolation of modern life,' or in the gracious phrase of De Goncourt, fouiller les entrailles de la vie. Of the confident, self-supporting realism of Esther Waters, for instance, how little is there in any of his work, even in that most gloomily photographic portion of it which we are now to describe?

During the next four years, 1889–1892, Gissing produced four novels, and three of these perhaps are his best efforts in prose fiction. The Nether World of 1889 is certainly in some respects his strongest work, la letra con sangre, in which the ruddy drops of anguish remembered in a state of comparative tranquillity are most powerfully expressed. The Emancipated, of 1890, is with equal certainty, a réchauffé and the least successful of various attempts to give utterance to his enthusiasm for the valor antica—'the glory that was Greece and the grandeur that was Rome.' New Grub Street, (1891) is the most constructive and perhaps the most successful of all his works; while Born in Exile (1892) is a key-book as regards the development of the author's character, a clavis of primary value to his future biographer, whoever he may be. The Nether World contains Gissing's most convincing indictment of Poverty; and it also expresses his sense of revolt against the ugliness and cruelty which is propagated like a foul weed by the barbarous life of our reeking slums. Hunger and Want show Religion and Virtue the door with scant politeness in this terrible book. The material had been in his possession for some time, and in part it had been used before in earlier work. It was now utilised with a masterly hand, and the result goes some way, perhaps, to justify the well-meant but erratic comparisons that have been made between Gissing and such writers as Zola, Maupassant and the projector of the Comédie Humaine. The savage luck which dogs Kirkwood and Jane, and the worse than savage—the inhuman—cruelty of Clem Peckover, who has been compared to the Madame Cibot of Balzac's Le Cousin Pons, render the book an intensely gloomy one; it ends on a note of poignant misery, which gives a certain colour for once to the oft-repeated charge of morbidity and pessimism. Gissing understood the theory of compensation, but was unable to exhibit it in action. He elevates the cult of refinement to such a pitch that the consolations of temperament, of habit, and of humdrum ideals which are common to the coarsest of mankind, appear to elude his observation. He does not represent men as worse than they are; but he represents them less brave. No social stratum is probably quite so dull as he colours it. There is usually a streak of illusion or a flash of hope somewhere on the horizon. Hence a somewhat one-sided view of life, perfectly true as representing the grievance of the poet Cinna in the hands of the mob, but too severely monochrome for a serious indictment of a huge stratum of our common humanity. As in Thyrza, the sombreness of the ground generates some magnificent pieces of descriptive writing.

'Hours yet before the fireworks begin. Never mind; here by good luck we find seats where we can watch the throng passing and repassing. It is a great review of the people. On the whole, how respectable they are, how sober, how deadly dull! See how worn-out the poor girls are becoming, how they gape, what listless eyes most of them have! The stoop in the shoulders so universal among them merely means over-toil in the workroom. Not one in a thousand shows the elements of taste in dress; vulgarity and worse glares in all but every costume. Observe the middle-aged women; it would be small surprise that their good looks had vanished, but whence comes it they are animal, repulsive, absolutely vicious in ugliness? Mark the men in their turn; four in every six have visages so deformed by ill-health that they excite disgust; their hair is cut down to within half an inch of the scalp; their legs are twisted out of shape by evil conditions of life from birth upwards. Whenever a youth and a girl come along arm-in-arm, how flagrantly shows the man's coarseness! They are pretty, so many of these girls, delicate of feature, graceful did but their slavery allow them natural development; and the heart sinks as one sees them side by side with the men who are to be their husbands. …

On the terraces dancing has commenced; the players of violins, concertinas, and penny whistles do a brisk trade among the groups eager for a rough-and-tumble valse; so do the pickpockets. Vigorous and varied is the jollity that occupies the external galleries, filling now in expectation of the fireworks; indescribable the mingled tumult that roars heavenwards. Girls linked by the half-dozen arm-in-arm leap along with shrieks like grotesque maenads; a rougher horseplay finds favour among the youths, occasionally leading to fisticuffs. Thick voices bellow in fragmentary chorus; from every side comes the yell, the cat-call, the ear-rending whistle; and as the bass, the never-ceasing accompaniment, sounds the myriad-footed tramp, tramp along the wooden flooring. A fight, a scene of bestial drunkenness, a tender whispering between two lovers, proceed concurrently in a space of five square yards. Above them glimmers the dawn of starlight.'—(pp. 109–11.)

From the delineation of this profoundly depressing milieu, by the aid of which, if the fate of London and Liverpool were to-morrow as that of Herculaneum and Pompeii, we should be able to reconstruct the gutters of our Imperial cities (little changed in essentials since the days of Domitian), Gissing turned his sketch-book to the scenery of rural England. He makes no attempt at the rich colouring of Kingsley or Blackmore, but, as page after page of Ryecroft testifies twelve years later, he is a perfect master of the aquarelle.

'The distance is about five miles, and, until Danbury Hill is reached, the countryside has no point of interest to distinguish it from any other representative bit of rural Essex. It is merely one of those quiet corners of flat, homely England, where man and beast seem on good terms with each other, where all green things grow in abundance, where from of old tilth and pasture-land are humbly observant of seasons and alternations, where the brown roads are familiar only with the tread of the labourer, with the light wheel of the farmer's gig, or the rumbling of the solid wain. By the roadside you pass occasionally a mantled pool, where perchance ducks or geese are enjoying themselves; and at times there is a pleasant glimpse of farmyard, with stacks and barns and stables. All things as simple as could be, but beautiful on this summer afternoon, and priceless when one has come forth from the streets of Clerkenwell.

* * * * *

'Danbury Hill, rising thick-wooded to the village church, which is visible for miles around, with stretches of heath about its lower slopes, with its far prospects over the sunny country, was the pleasant end of a pleasant drive.'—(The Nether World, pp. 164–165.)

The first part of this description is quite masterly—worthy, I am inclined to say, of Flaubert. But unless you are familiar with the quiet, undemonstrative nature of the scenery described, you can hardly estimate the perfect justice of the sentiment and phrasing with which Gissing succeeds in enveloping it.

Gissing now turned to the submerged tenth of literature, and in describing it he managed to combine a problem or thesis with just the amount of characterisation and plotting sanctioned by the novel convention of the day. The convention may have been better than we think, for New Grub Street is certainly its author's most effective work. The characters are numerous, actual, and alive. The plot is moderately good, and lingers in the memory with some obstinacy. The problem is more open to criticism, and it has indeed been criticised from more points of view than one.

'In New Grub Street,' says one of his critics,[13] 'Mr. Gissing has endeavoured to depict the shady side of literary life in an age dominated by the commercial spirit. On the whole, it is in its realism perhaps the least convincing of his novels, whilst being undeniably the most depressing. It is not that Gissing's picture of poverty in the literary profession is wanting in the elements of truth, although even in that profession there is even more eccentricity than the author leads us to suppose in the social position and evil plight of such men as Edwin Reardon and Harold Biffen. But the contrast between Edwin Reardon, the conscientious artist loving his art and working for its sake, and Jasper Milvain, the man of letters, who prospers simply because he is also a man of business, which is the main feature of the book and the principal support of its theme, strikes one throughout as strained to the point of unreality. In the first place, it seems almost impossible that a man of Milvain's mind and instincts should have deliberately chosen literature as the occupation of his life; with money and success as his only aim he would surely have become a stockbroker or a moneylender. In the second place, Edwin Reardon's dire failure, with his rapid descent into extreme poverty, is clearly traceable not so much to a truly artistic temperament in conflict with the commercial spirit, as to mental and moral weakness, which could not but have a baneful influence upon his work.'

[Footnote 13: F. Dolman in National Review, vol. xxx.; cf. ibid., vol. xliv.]

This criticism does not seem to me a just one at all, and I dissent from it completely. In the first place, the book is not nearly so depressing as The Nether World, and is much farther removed from the strain of French and Russian pessimism which had begun to engage the author's study when he was writing Thyrza. There are dozens of examples to prove that Milvain's success is a perfectly normal process, and the reason for his selecting the journalistic career is the obvious one that he has no money to begin stock-broking, still less money-lending. In the third place, the mental and moral shortcomings of Reardon are by no means dissembled by the author. He is, as the careful student of the novels will perceive, a greatly strengthened and improved rifacimento of Kingcote, while Amy Reardon is a better observed Isabel, regarded from a slightly different point of view. Jasper Milvain is, to my thinking, a perfectly fair portrait of an ambitious publicist or journalist of the day—destined by determination, skill, energy, and social ambition to become an editor of a successful journal or review, and to lead the life of central London. Possessing a keen and active mind, expression on paper is his handle; he has no love of letters as letters at all. But his outlook upon the situation is just enough. Reardon has barely any outlook at all. He is a man with a delicate but shallow vein of literary capacity, who never did more than tremble upon the verge of success, and hardly, if at all, went beyond promise. He was unlucky in marrying Amy, a rather heartless woman, whose ambition was far in excess of her insight, for economic position Reardon had none. He writes books to please a small group. The books fail to please. Jasper in the main is right—there is only a precarious place for any creative litterateur between the genius and the swarm of ephemera or journalists. A man writes either to please the hour or to produce something to last, relatively a long time, several generations—what we call 'permanent.' The intermediate position is necessarily insecure. It is not really wanted. What is lost by society when one of these mediocre masterpieces is overlooked? A sensation, a single ray in a sunset, missed by a small literary coterie! The circle is perhaps eclectic. It may seem hard that good work is overwhelmed in the cataract of production, while relatively bad, garish work is rewarded. But so it must be. 'The growing flood of literature swamps every thing but works of primary genius.' Good taste is valuable, especially when it takes the form of good criticism. The best critics of contemporary books (and these are by no means identical with the best critics of the past and its work) are those who settle intuitively upon the writing that is going to appeal more largely to a future generation, when the attraction of novelty and topicality has subsided. The same work is done by great men. They anticipate lines of action; philosophers generally follow (Machiavelli's theories the practice of Louis XI., Nietzsche's that of Napoleon I.). The critic recognises the tentative steps of genius in letters. The work of fine delicacy and reserve, the work that follows, lacking the real originality, is liable to neglect, and may become the victim of ill-luck, unfair influence, or other extraneous factors. Yet on the whole, so numerous are the publics of to-day, there never, perhaps, was a time when supreme genius or even supreme talent was so sure of recognition. Those who rail against these conditions, as Gissing seems here to have done, are actuated consciously or unconsciously by a personal or sectional disappointment. It is akin to the crocodile lament of the publisher that good modern literature is neglected by the public, or the impressionist's lament about the great unpaid greatness of the great unknown—the exclusively literary view of literary rewards. Literature must be governed by over-mastering impulse or directed at profit.

But New Grub Street is rich in memorable characters and situations to an extent unusual in Gissing; Biffen in his garret—a piece of genre almost worthy of Dickens; Reardon the sterile plotter, listening in despair to the neighbouring workhouse clock of St. Mary-le-bone; the matutinal interview between Alfred Yule and the threadbare surgeon, a vignette worthy of Smollett. Alfred Yule, the worn-out veteran, whose literary ideals are those of the eighteenth century, is a most extraordinary study of an arriéré—certainly one of the most crusted and individual personalities Gissing ever portrayed. He never wrote with such a virile pen: phrase after phrase bites and snaps with a singular crispness and energy; material used before is now brought to a finer literary issue. It is by far the most tenacious of Gissing's novels. It shows that on the more conventional lines of fictitious intrigue, acting as cement, and in the interplay of emphasised characters, Gissing could, if he liked, excel. (It recalls Anatole France's Le Lys Rouge, showing that he, too, the scholar and intellectual par excellence, could an he would produce patterns in plain and fancy adultery with the best.) Whelpdale's adventures in Troy, U.S.A., where he lived for five days on pea-nuts, are evidently semi-autobiographical. It is in his narrative that we first made the acquaintance of the American phrase now so familiar about literary productions going off like hot cakes. The reminiscences of Athens are typical of a lifelong obsession—to find an outlet later on in Veranilda. On literary réclame, he says much that is true—if not the whole truth, in the apophthegm for instance, 'You have to become famous before you can secure the attention which would give fame.' Biffen, it is true, is a somewhat fantastic figure of an idealist, but Gissing cherished this grotesque exfoliation from a headline by Dickens—and later in his career we shall find him reproducing one of Biffen's ideals with a singular fidelity.

'Picture a woman of middle age, wrapped at all times in dirty rags (not to be called clothing), obese, grimy, with dishevelled black hair, and hands so scarred, so deformed by labour and neglect, as to be scarcely human. She had the darkest and fiercest eyes I ever saw. Between her and her mistress went on an unceasing quarrel; they quarrelled in my room, in the corridor, and, as I knew by their shrill voices, in places remote; yet I am sure they did not dislike each other, and probably neither of them ever thought of parting. Unexpectedly, one evening, this woman entered, stood by the bedside, and began to talk with such fierce energy, with such flashing of her black eyes, and such distortion of her features, that I could only suppose that she was attacking me for the trouble I caused her. A minute or two passed before I could even hit the drift of her furious speech; she was always the most difficult of the natives to understand, and in rage she became quite unintelligible. Little by little, by dint of questioning, I got at what she meant. There had been guai, worse than usual; the mistress had reviled her unendurably for some fault or other, and was it not hard that she should be used like this after having tanto, tanto lavorato! In fact, she was appealing for my sympathy, not abusing me at all. When she went on to say that she was alone in the world, that all her kith and kin were freddi morti (stone dead), a pathos in her aspect and her words took hold upon me; it was much as if some heavy-laden beast of burden had suddenly found tongue and protested in the rude beginnings of articulate utterance against its hard lot. If only we could have learnt in intimate detail the life of this domestic serf[14]! How interesting and how sordidly picturesque against the background of romantic landscape, of scenic history! I looked long into her sallow, wrinkled face, trying to imagine the thoughts that ruled its expression. In some measure my efforts at kindly speech succeeded, and her "Ah, Cristo!" as she turned to go away, was not without a touch of solace.'

[Footnote 14: Here is a more fully prepared expression of the very essence of Biffen's artistic ideal.—By the Ionian Sea, chap. x.]

In 1892 Gissing was already beginning to try and discard his down look, his lugubrious self-pity, his lamentable cadence. He found some alleviation from self-torment in David Copperfield, and he determined to borrow a feather from 'the master's' pinion—in other words, to place an autobiographical novel to his credit. The result was Born in Exile (1892), one of the last of the three-volume novels—by no means one of the worst. A Hedonist of academic type, repelled by a vulgar intonation, Gissing himself is manifestly the man in exile. Travel, fair women and college life, the Savile club, and Great Malvern or the Cornish coast, music in Paris or Vienna—this of course was the natural milieu for such a man. Instead of which our poor scholar (with Homer and Shakespeare and Pausanias piled upon his one small deal table) had to encounter the life of the shabby recluse in London lodgings—synonymous for him, as passage after passage in his books recounts, with incompetence and vulgarity in every form, at best 'an ailing lachrymose slut incapable of effort,' more often sheer foulness and dishonesty, 'by lying, slandering, quarrelling, by drunkenness, by brutal vice, by all abominations that distinguish the lodging-letter of the metropolis.' No book exhibits more naïvely the extravagant value which Gissing put upon the mere externals of refinement. The following scathing vignette of his unrefined younger brother by the hero, Godfrey Peak, shows the ferocity with which this feeling could manifest itself against a human being who lacked the elements of scholastic learning (the brother in question had failed to give the date of the Norman Conquest):—

'He saw much company and all of low intellectual order; he had purchased a bicycle and regarded it as a source of distinction, or means of displaying himself before shopkeepers' daughters; he believed himself a moderate tenor and sang verses of sentimental imbecility; he took in several weekly papers of unpromising title for the chief purpose of deciphering cryptograms, in which pursuit he had singular success. Add to these characteristics a penchant for cheap jewellery, and Oliver Peak stands confessed.'

The story of the book is revealed in Peak's laconic ambition, 'A plebeian, I aim at marrying a lady.' It is a little curious, some may think, that this motive so skilfully used by so many novelists to whose work Gissing's has affinity, from Rousseau and Stendhal (Rouge et Noire) to Cherbuliez (Secret du Précepteur) and Bourget (Le Disciple), had not already attracted him, but the explanation is perhaps in part indicated in a finely written story towards the close of this present volume.[15] The white, maidenish and silk-haired fairness of Sidwell, and Peak's irresistible passion for the type of beauty suggested, is revealed to us with all Gissing's wonderful skill in shadowing forth feminine types of lovelihood. Suggestive too of his oncoming passion for Devonshire and Western England are strains of exquisite landscape music scattered at random through these pages. More significant still, however, is the developing faculty for personal satire, pointing to a vastly riper human experience. Peak was uncertain, says the author, with that faint ironical touch which became almost habitual to him, 'as to the limits of modern latitudinarianism until he met Chilvers,' the sleek, clerical advocate of 'Less St. Paul and more Darwin, less of Luther and more of Herbert Spencer':—

'The discovery of such fantastic liberality in a man whom he could not but dislike and contemn gave him no pleasure, but at least it disposed him to amusement rather than antagonism. Chilvers's pronunciation and phraseology were distinguished by such original affectation that it was impossible not to find entertainment in listening to him. Though his voice was naturally shrill and piping, he managed to speak in head notes which had a ring of robust utterance. The sound of his words was intended to correspond with their virile warmth of meaning. In the same way he had cultivated a habit of the muscles which conveyed an impression that he was devoted to athletic sports. His arms occasionally swung as if brandishing dumb-bells, his chest now and then spread itself to the uttermost, and his head was often thrown back in an attitude suggesting self-defence.'

[Footnote 15: See page 260.]

Of Gissing's first year or so at Owens, after leaving Lindow Grove School at Alderley,[16] we get a few hints in these pages. Like his 'lonely cerebrate' hero, Gissing himself, at school and college, 'worked insanely.' Walked much alone, shunned companionship rather than sought it, worked as he walked, and was marked down as a 'pot-hunter.' He 'worked while he ate, he cut down his sleep, and for him the penalty came, not in a palpable, definable illness, but in an abrupt, incongruous reaction and collapse.' With rage he looked back on these insensate years of study which had weakened him just when he should have been carefully fortifying his constitution.

[Footnote 16: With an exhibition gained when he was not yet fifteen.]

The year of this autobiographical record[17] marked the commencement of Gissing's reclamation from that worst form of literary slavery—the chain-gang. For he had been virtually chained to the desk, perpetually working, imprisoned in a London lodging, owing to the literal lack of the means of locomotion.[18] His most strenuous work, wrung from him in dismal darkness and wrestling of spirit, was now achieved. Yet it seems to me both ungrateful and unfair to say, as has frequently been done, that his subsequent work was consistently inferior. In his earlier years, like Reardon, he had destroyed whole books—books he had to sit down to when his imagination was tired and his fancy suffering from deadly fatigue. His corrections in the days of New Grub Street provoked not infrequent, though anxiously deprecated, remonstrance from his publisher's reader. Now he wrote with more assurance and less exhaustive care, but also with a perfected experience. A portion of his material, it is true, had been fairly used up, and he had henceforth to turn to analyse the sufferings of well-to-do lower middle-class families, people who had 'neither inherited refinement nor acquired it, neither proletarian nor gentlefolk, consumed with a disease of vulgar pretentiousness, inflated with the miasma of democracy.' Of these classes it is possible that he knew less, and consequently lacked the sureness of touch and the fresh draughtsmanship which comes from ample knowledge, and that he had, consequently, to have increasing resort to books and to invention, to hypothesis and theory.[19] On the other hand, his power of satirical writing was continually expanding and developing, and some of his very best prose is contained in four of these later books: In the Year of Jubilee (1894), Charles Dickens (1898), By the Ionian Sea (1901), and The Private Papers of Henry Ryecroft (1903); not far below any of which must be rated four others, The Odd Women (1893), Eve's Ransom (1895), The Whirlpool (1897), and Will Warburton (1905), to which may be added the two collections of short stories.

[Footnote 17: Followed in 1897 by The Whirlpool (see p. xvi), and in 1899 and 1903 by two books containing a like infusion of autobiographical experience, The Crown of Life, technically admirable in chosen passages, but sadly lacking in the freshness of first-hand, and The Private Papers of Henry Ryecroft, one of the rightest and ripest of all his productions.]

[Footnote 18: 'I hardly knew what it was to travel by omnibus. I have walked London streets for twelve and fifteen hours together without even a thought of saving my legs or my time, by paying for waftage. Being poor as poor can be, there were certain things I had to renounce, and this was one of them.'—Ryecroft. For earlier scenes see Monthly Review, xvi., and Owens College Union Mag., Jan. 1904, pp. 80–81.]

[Footnote 19: 'He knew the narrowly religious, the mental barrenness of the poor dissenters, the people of the slums that he observed so carefully, and many of those on the borders of the Bohemia of which he at least was an initiate, and he was soaked and stained, as he might himself have said, with the dull drabs of the lower middle class that he hated. But of those above he knew little. … He did not know the upper middle classes, which are as difficult every whit as those beneath them, and take as much time and labour and experience and observation to learn.'—'The Exile of George Gissing,' Albany, Christmas 1904. In later life he lost sympathy with the 'nether world.' Asked to write a magazine article on a typical 'workman's budget,' he wrote that he no longer took an interest in the 'condition of the poor question.']

Few, if any, of Gissing's books exhibit more mental vigour than In the Year of Jubilee. This is shown less, it may be, in his attempted solution of the marriage problem (is marriage a failure?) by means of the suggestion that middle class married people should imitate the rich and see as little of each other as possible, than in the terse and amusing characterisations and the powerfully thought-out descriptions. The precision which his pen had acquired is well illustrated by the following description, not unworthy of Thomas Hardy, of a new neighbourhood.

'Great elms, the pride of generations passed away, fell before the speculative axe, or were left standing in mournful isolation to please a speculative architect; bits of wayside hedge still shivered in fog and wind, amid hoardings variegated with placards and scaffoldings black against the sky. The very earth had lost its wholesome odour; trampled into mire, fouled with builders' refuse and the noisome drift from adjacent streets, it sent forth, under the sooty rain, a smell of corruption, of all the town's uncleanliness. On this rising locality had been bestowed the title of "Park." Mrs. Morgan was decided in her choice of a dwelling here by the euphonious address, Merton Avenue, Something-or-other Park.'

Zola's wonderful skill in the animation of crowds has often been commented upon, but it is more than doubtful if he ever achieved anything superior to Gissing's marvellous incarnation of the jubilee night mob in chapter seven. More formidable, as illustrating the venom which the author's whole nature had secreted against a perfectly recognisable type of modern woman, is the acrid description of Ada, Beatrice, and Fanny French.

'They spoke a peculiar tongue, the product of sham education and a mock refinement grafted upon a stock of robust vulgarity. One and all would have been moved to indignant surprise if accused of ignorance or defective breeding. Ada had frequented an "establishment for young ladies" up to the close of her seventeenth year: the other two had pursued culture at a still more pretentious institute until they were eighteen. All could "play the piano"; all declared—and believed—that they "knew French." Beatrice had "done" Political Economy; Fanny had "been through" Inorganic Chemistry and Botany. The truth was, of course, that their minds, characters, propensities, had remained absolutely proof against such educational influence as had been brought to bear upon them. That they used a finer accent than their servants, signified only that they had grown up amid falsities, and were enabled, by the help of money, to dwell above-stairs, instead of with their spiritual kindred below.'