Читать книгу A Life of St. John for the Young - George Ludington Weed - Страница 20

As we trace the history of the five youthful Bethsaidans, it seems almost certain that some special influence or influences helped to shape their characters, and to unite them in thought, purpose and effort; and so secure marked and grand results. This union was not a mere coincidence. Nor can it be accounted for by their being of the same nation or town, and having the same education common to Jewish boys. There was something which survived the mere associations of boyhood, and continued to, or was revived in, manhood. The influence whatever it was must have been special and powerful. What was it? In that little village were their faithful souls praying more earnestly than others, and searching the Scriptures more diligently, finding spiritual meanings hidden from the common readers, and so understanding more correctly, even though not perfectly, who was the true Messiah, and what He would do when He came? Or, was there some rabbi in Bethsaida like Simeon in Jerusalem, of whom it could be said, "the Holy Ghost was upon him," and "he was waiting for the consolation of Israel"—the coming of the Messiah? Or, was there a teacher of the synagogue school in Bethsaida, instructing his pupils as no other teacher did? Or, was there some aged Anna, like the prophetess in the Temple, who "served God with fastings and prayer," who going about the village full of thoughts concerning the Messiah, "spake of Him to all them that looked for His coming"? Or, was it in the homes of the five that we find that special influence? Did Jonas talk with his sons as few other fathers did, while Andrew and Peter listened most attentively to his words? Did Zebedee and Salome, as Jonas, prepare by teaching their sons for the coming time when the two pairs of brothers should be in closer companionship than the family friendship of these Galilean fishermen and business partnership could secure? Was Peter, full of boyish enthusiasm, a leader of the little company; or did John in quiet loveliness draw the others after himself? Did Philip have such family training as had the other four, or was he guided by the lights that came from their homes?

And now in thought we disband the little circle of five, to be reunited elsewhere after many years. We glance into the home of James and John. We have already spoken of Salome's royal descent, and of the sympathy between her and her sons. With what deep interest we would listen to her teachings and watch the influence on them as they talked together of David their ancestor, and of how they were of the same tribe and family to which the Messiah would belong. Salome understood much about Him, more probably than most mothers: but she was much mistaken about what was meant by His Kingdom. She thought He would rule like David on an earthly throne. Her sons believed as she did, and so were as sadly mistaken. It was long before they discovered their mistake. That was in circumstances very different from what were now in their minds.