Читать книгу The Life of Joseph Smith, the Prophet - George Q. Cannon - Страница 28

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THE ALL-COMPREHENDING CHARACTER OF JOSEPH'S INSPIRATION—FIRST PUBLIC MEETING OF THE CHURCH AFTER ORGANIZATION—BELIEVERS ASKING BAPTISM—MOBS SEEKING THE LIFE OR THE LIBERTY OF THE PROPHET—TWICE ARRESTED AND ACQUITTED—JOSEPH'S LAWYER HEARS A MYSTERIOUS VOICE—COPYING THE REVELATIONS.

Joseph saw his mission now in its full significance. The instruction which came to him when he first prayed in the woods at Manchester did not mean that he alone should find salvation outside of the creeds of man; but that the error of the ages was to be overthrown by the hand of God, and the way opened for the redemption of a race.

The organization of the Church, therefore, meant that the chief Apostle of Christ in this last dispensation should take upon himself the cross and bear it through life. The people must be edified and perfected, and the Gospel must be extended freely to the acceptance or rejection of all nations, kindreds, tongues and people.

Joseph knew now that through prayer to Heaven he must seek stores of wisdom for his own guidance and for the secure establishment and the perfect government of the Church of our Lord and Savior. He was not obliged to search the worldly records of the past for knowledge and inspiration. If at this hour, all the histories of earthly governments and religious organizations, with the books of philosophy and moral truths—accepted by the world, had been blotted out, Joseph Smith and his mission of enlightenment would have abated not one tittle of their power and significance. The light of God's all-comprehending wisdom was shining upon the Prophet's soul.

The first public meeting of the Church after the day of its organization was held at the house of Peter Whitmer in Fayette, on the 11th day of April, 1830. On that occasion Oliver Cowdery, under Joseph's direction, proclaimed the word of God for the comfort and instruction of Saints and strangers. The appointment for this meeting had gone forth through all the neighborhood; and many persons came to hear what wonderful things were to be spoken by the men who professed to be called directly of God to the ministry. This was the first public discourse delivered by an authorized servant of God in these last days. At the conclusion of the services a number of persons demanded baptism and membership among the people of God. They professed to have faith in Christ, avowed their penitence for all evil done by them, and asked to be baptized that they might obtain the remission of their sins. The ordinance was administered to such as were worthy.

Following this meeting, which gave him joy and called forth praise from his heart to Heaven, Joseph journeyed to Colesville, the home of the kindly Mr. Knight whose bounty had been extended to the Prophet and to Oliver in an hour of need. Joseph desired to make known to the family of Knight all that God had spoken in way of command and promise. Mr. Knight and several members of his family were Universalists. They were firm in their conviction, but were glad to listen to the message delivered by Joseph. It was a plain statement; for Joseph made no attempt to lend earthly adornments to the pure word of Christ. Joseph Knight listened and then argued with the Prophet. But he was deeply impressed and solicited Joseph to hold meetings, in which the public might hear the young Apostle and have opportunity to judge of the doctrines which he avowed. Newel, a son of Joseph Knight, became much interested in the Prophet's words. Many serious conversations ensued, and newel became so far convinced of the divinity of the work that he gave a partial promise that he would arise in meeting and offer supplication to God before his friends and neighbors. But at the appointed moment he failed to respond to Joseph's invitation. Later he told the Prophet he would pray in secret, and thus seek to resolve his doubts and gain strength. On the day following, newel went into the woods to offer his devotions to Heaven; but was unable to give utterance to his feelings, being held in bondage by some power which he could not define. He returned to his home ill in body and depressed in mind. His appearance alarmed his wife, and in a broken voice he requested her to quickly find the Prophet and bring him to his bedside. When Joseph arrived at the house, newel was suffering most frightful distortions of his visage and limbs, as if he were in convulsions. Even as the Prophet gazed at him Newel was seized upon by some mysterious influence and tossed helpless about the room. Through the gift of discernment Joseph saw that his friend was in the grasp of the evil one, and that only the power of God could save him from the tortures under which he was suffering. He took Newel's hand and gently addressed him. Newel replied, "I am possessed of a devil. Exert your authority, I beseech you, to cast him out." Joseph replied, "If you know that I have power to drive him from your soul, it shall be done." And when these words were uttered, Joseph rebuked the Destroyer and commanded him in the name of Jesus Christ to depart. The Lord condescended to honor His servant in thus exercising the power which belonged to his Priesthood and calling, for instantly Newel cried out with joy that he felt the accursed influence leave him and saw the evil spirit passing from the room.

Thus was performed the first miracle of the Church. Many people were present and witnessed it, and when they would have ascribed to Joseph honor and praise, he checked them, saying:

"It was not done by man, nor by the power of man, but was done by God and the power of His godliness; therefore let the honor and the praise and the dominion and the glory be ascribed to the Father, the Son and the Holy Spirit for ever and ever."

Since that hour thousands of miracles have been performed by the Elders of the Church, through the power of the Priesthood restored from Heaven and in fulfillment of the promises made by the Lord Jesus. But those who have been honored in performing them have not administered unto their fellowmen to gratify any wish to behold a miracle—a sign sought for by a wicked and adulterous generation; but to comply with the command of the Lord in administering an ordinance designed for the healing of the faithful sick and to comfort them and strengthen them in their faith.

Newel Knight believed and was made whole. He became enrapt in contemplation of the goodness of God, and the visions of eternity were opened to his view. He saw such a world of glory that he lost his sense of earthly things. His physical being participated in the exaltation, and while his spirit soared beyond the narrow confines of his earthly house, his body was caught up and suspended in the air. When the vision passed he sank, weak but happy, to the floor. So much was he overcome that it was necessary to carry him to his bed, and leave him to some hours of repose.

Of the many persons who witnessed these events nearly all subsequently became members of the Church.

When Joseph had completed a brief ministry among the people in that region he returned to Fayette, and found that much excitement prevailed there because of the coming forth of the word of God. "The Book of Mormon was accounted as a strange thing;" and persecution was heaped upon the adherents of the Church, and all who would entertain friendly relations with them.

The first appointed conference of the Church of Jesus Christ in this dispensation was held at Fayette on the 1st day of June, 1830. Thirty members were present on the opening day; and scores of people were there who already believed, or came with the desire to hear the principles taught by Joseph Smith. The sacrament of the Lord's supper was administered to all the members of the Church in conference assembled; and the faith of the congregation was so mighty that the Heavens were opened to their view, and many beheld the glory of the celestial kingdom. Newel Knight was one of the believers present, and he saw, through the parted veil of eternity, the Lord Jesus Christ seated at the right hand of the Majesty on high. Prophetic vision flooded his soul with light, and he saw the mighty work of the dispensation carried to its fulfillment; he saw Joseph Smith laboring, as the instrument of God's choice, to redeem man and lead him back to the presence of his Creator. The effect of these visions upon Newel Knight and the others who beheld them, was to deprive them of their natural strength, and they were carried to couches, upon which they rested for a brief time. When their strength was restored they arose and shouted, "Hosannah, to God and the Lamb," and then, to the wonder and joy of all who heard them, they rehearsed the glories which they had beheld.

Many baptisms followed. Those of the brethren who were most suitable were ordained to the ministry, and received instantly the spirit of their holy calling. Joseph returned to his own home, at Harmony. Later, accompanied by his wife and three of the Elders, he went again to Colesville. Here they found many people awaiting baptism. Joseph prepared to accede to their demand. A suitable portion of a little stream in that locality was prepared for the purpose of the administration of the ordinance; but in the night sectarian priests, fearful of losing their congregations and their hire, instigated evil men to desecrate the spot and to destroy all the preparations of the Elders. But the candidates for baptism remained faithful, and were confirmed in their belief by this sign flowing from the hatred of the ungodly; and a few days later the ordinance was administered by Oliver Cowdery to thirteen persons at Colesville. Among them was Emma, the Prophet's wife, who believed and humbly went forth to perform the requirement of Heaven. The joy of Joseph when he welcomed his wife into the Church was unspeakable.

While the baptisms were in progress an angry mob collected, and threatened destruction to the Elders and believers. The mob surrounded the houses of Joseph Knight and his son Newel and railed with devilish hatred at the inmates. The Prophet spoke to them and made an effort to calm their passion, but without avail. Wearied with their own impotent wrath, the mobs departed; but only to concoct new plots.

That night a meeting was to be held, and when the believers and sympathizers had assembled, and Joseph was about to offer them instruction and consolation, a constable approached and arrested him on a warrant charging him with being a disorderly person, for setting the country in an uproar by circulating the Book of Mormon and by preaching a gospel of revelation. The officer was a kind man, and some time after the formal arrest he stated to Joseph that the object of the warrant was to place the prisoner in the hands of the mob who were determined to destroy him. These words were verified immediately after; because when the constable was taking Joseph away from Mr. Knight's house in a wagon, they found the mob in ambush awaiting the appearance of the Prophet, and ready to act murderously upon a signal from the constable, whom they vainly believed was in sympathy with them. The baffled mob, more enraged than ever, pursued the wagon a considerable distance, but were unable to overtake it; and the constable soon reached South Bainbridge, in Chenango County, with his prisoner. The hour was late and they went to an inn, where they were lodged in an upper room. Joseph occupied a bed and slept peacefully, after communing silently with his Maker. The officer threw his body across the entrance to the room, and slumbered lightly. He held a loaded musket in his hands ready to defend his prisoner from unlawful assault.

The next day was a time of intense excitement. A court was convened to consider the strange charges brought against the young man, Joseph Smith; and hateful lies, of every form which the father of falsehood could devise, were circulated to create popular dislike. But Joseph Knight appeared at the court with two of his neighbors, James Davidson and John Reid, outspoken men, learned in the law and standing high in public esteem, who were to appear on behalf of the Prophet. The bitter feeling of endangered priestcraft was visible throughout the trial; but all the accusations which were made were but lies, and none were sustained. The court declared an acquittal. The evidence in the trial was a high tribute to the character of Joseph Smith. Evidently preparations had been made to deal his influence a fatal blow; and people were brought from great distances who knew him intimately as a boy and as a young man. It was hoped by the inciters of the outrage that these former neighbors of Joseph would heed the public clamor against him and testify that his nature was evil. But on the contrary, all these witnesses declared that in all their intercourse with the Prophet, his life had been above reproach.

Unheeding this emphatic demonstration in Joseph's behalf, his enemies determined that they would not withhold their hands. They declared that he had committed other offenses in Broome County, and they must have a warrant for him in the interest of the public weal. This paper was secured on the oath of a sectarian bigot; and no sooner was Joseph acquitted by the court in Chenango County, than he was seized under the new warrant and dragged back to Colesville. The officer in charge this time was a sympathizer with the mob. He refused food to his prisoner and refused to allow him to call at the houses of his friends, or to see his wife. This constable carried him to a tavern, and then invited a number of persons to unite in abuse and ridicule of the Prophet. The rabble jeered and spat upon their victim. They pointed their fingers at him, crying, "Prophesy! Prophesy!" Joseph offered security for his appearance on the following day, and asked to be released; but the officer would not consent. The only favor which he would grant to Joseph was to bring to him a cup of water and a crust of bread.

When the morning came, Joseph was arraigned before the magistrate's court of Colesville. Arrayed against him were some of the people who had been discomfited at the trial in Chenango County. This time they were determined to secure a conviction. By the side of the Prophet were his friends and advocates who had aided him in the former trial. Despite the vindictive effort of the mob, the court discharged the Prophet, declaring that nothing was shown to his dishonor. Even the cruel constable who had abused his little authority to make Joseph's lot more miserable, became convinced of the entire innocence of his charge; and he besought the forgiveness of his former prisoner. He gave information to Joseph that a plot was in progress to secure his person.

The inciters of these outrages were two prominent Presbyterians of that region—Cyrus McMaster and one Dr. Boyington. The creature whom they secured to make oath against Joseph was also a Presbyterian; his name was Benton.

The honest and courageous man John Reid, who successfully defended the Prophet before the courts, himself had testified to the remarkable manner in which he was engaged in the case. A messenger came to his house and requested him to appear before the magistrate on behalf of Joseph Smith. Mr. Reid was busy at the time; he had never seen the young man Joseph Smith; and he determined not to enter the case. But before he could decline aloud, a low, strange voice uttered these words: "YOU MUST GO TO DELIVER THE LORD'S ANOINTED!" He was thrilled with awe at the mysterious sound. He knew that the messenger had not spoken; and upon inquiry Mr. Reid learned that the voice had been to himself alone. The impression caused by this experience was such that Mr. Reid hastened to the place of trial. While he was engaged in the case his mysterious emotion increased; and when he arose to defend the Prophet in argument, he was inspired to an eloquence beyond himself, and which was irresistible.^[1]

When Joseph was freed from custody after the second trial, the constable extended his aid; and thus the Prophet was enabled to escape while his enemies were organizing unlawfully to get him into their clutches. Joseph had been two days without food; and when released, his friends told him that he must flee at once, for the mob had organized and was determined. Night had already come; and he traveled until daylight the next morning, when he reached a place of safety at the house of an acquaintance many miles distant from Colesville. Here he found Emma, and they journeyed to Harmony without further molestation. But a few days later, when he returned to Colesville to confirm the persons who had been baptized, the mob assailed him with greater violence than ever before; and it was with difficulty that his friends aided him to preserve his life from the attacks of the sectarian priests through their bigoted followers.

Upon returning once more to Harmony after this last visit to Colesville, the Prophet engaged in the labor of making a record in proper order of the revelations which had come to him from the Lord. In this work he was aided for a time by Oliver Cowdery; but later Oliver went to Fayette, and Emma, under commandment of the Lord, once more served her husband as a scribe.

While Joseph was thus laboring in Pennsylvania, Parley P. Pratt visited Fayette to learn something of the young Prophet. Not finding Joseph, the seeker after truth made his investigations alone. He became convinced that he had found the gospel; and he asked and received baptism at the hands of Oliver Cowdery in Seneca Lake.

This was a momentous event.