Читать книгу George Sand: The Collected Works (The Greatest Novelists of All Time – Book 11) - George Sand - Страница 31

Table of Contents

In allowing the foregoing pages to be reprinted, I do not mean to imply that they form a clear and complete summary of the beliefs which I hold to-day concerning the rights of society over individuals. I do it simply because I regard opinions freely put forth in the past as something sacred, which we should neither retract nor cry down nor attempt to interpret as our fancy directs. But to-day, having advanced on life's highway and watched the horizon broaden around me, I deem it my duty to tell the reader what I think of my book.

When I wrote Indiana, I was young; I acted in obedience to feelings of great strength and sincerity which overflowed thereafter in a series of novels, almost all of which were based on the same idea: the ill-defined relations between the sexes, attributable to the constitution of our society. These novels were all more or less inveighed against by the critics, as making unwise assaults upon the institution of marriage. Indiana, notwithstanding the narrowness of its scope and the ingenuous uncertainty of its grasp, did not escape the indignation of several self-styled serious minds, whom I was strongly disposed at that time to believe upon their simple statement and to listen to with docility. But, although my reasoning powers were developed hardly enough to write upon so grave a subject, I was not so much of a child that I could not pass judgment in my turn on the thoughts of those persons who passed judgment on mine. However simple-minded a man accused of crime may be and however shrewd the magistrate, the accused has enough common-sense to know whether the magistrate's sentence is equitable or inequitable, wise or absurd.

Certain journalists of our day who set themselves up as representatives and guardians of public morals—I know not by virtue of what mission they act, since I know not by what faith they are commissioned—pronounced judgment pitilessly against my poor tale, and, by representing it as an argument against social order, gave it an importance and a sort of echo which it would not otherwise have obtained. They thereby imposed a very serious and weighty rôle upon a young author hardly initiated in the most elementary social ideas, whose whole literary and philosophical baggage consisted of a little imagination, courage and love of the truth. Sensitive to the reproofs and almost grateful for the lessons which they were pleased to administer, he examined the arguments which arraigned the moral character of his thoughts before the bar of public opinion, and, by virtue of that examination, which he conducted entirely without pride, he gradually acquired convictions which were mere feelings at the outset of his career and which to-day are fundamental principles.

During ten years of investigations, of scruples, and of irresolution, often painful but always sincere, shunning the rôle of pedagogue which some attributed to me to make me ridiculous, abhorring the imputation of pride and spleen with which others pursued me to make me odious, proceeding according to the measure of my artistic faculties, to seek the synthesis of life by analyzing it, I related facts which have sometimes been acknowledged to be plausible, and drew characters which have often been described as having been studied with care. I restricted myself to that, striving to establish my own conviction rather than to shake other people's, and saying to myself that, if I were mistaken, society would find no lack of loud voices to overturn my arguments and to repair by judicious answers the evil that my imprudent questions might have done. Numerous voices did, in fact, arise to put the public on its guard against the dangerous writer, but, as for the judicious answers, the public and the author are still awaiting them.

A long while after I wrote the preface to Indiana under the influence of a remnant of respect for constituted society, I was still seeking to solve this insoluble problem: the method of reconciling the welfare and the dignity of individuals oppressed by that same society without modifying society itself. Leaning over the victims and mingling his tears with theirs, making himself their interpreter with his readers, but, like a prudent advocate, not striving overmuch to palliate the wrong-doing of his clients, and addressing himself to the clemency of the judges rather than to their austerity, the novelist is really the advocate of the abstract beings who represent our passions and our sufferings before the tribunal of superior force and the jury of public opinion. It is a task which has a gravity of its own beneath its trivial exterior, and a task which it is exceedingly difficult to confine to its true path, pestered as you are at every step by those who accuse you of being too serious in respect to form and by those who accuse you of being too frivolous in respect to substance.

I do not flatter myself that I performed this task skilfully; but I am sure that I attempted it in all seriousness, amid inward hesitations wherein my conscience, sometimes dismayed by its ignorance of its rights, sometimes inspired by a heart enamored of justice and truth, marched forward to its goal, without swerving too far from the straight road and without too many backward steps.

To enlighten the public as to this inward struggle by a series of prefaces and discussions would have been a puerile method, wherein the vanity of talking about one's self would have taken too much space to suit me. I could but abstain from it as well as from touching too hastily upon the points which were still obscure in my mind. Conservators called me too bold, innovators too timid. I confess that I had respect and sympathy for the past and the future alike, and in the battle I found no peace of mind until the day when I fully realized that the one should not be the violation and the annihilation of the other, but its continuation and development.

After this novitiate of ten years, being initiated at last in broader ideas which I derived not from myself but from the philosophical progress which had taken place around me—and particularly from a few vast intellects which I religiously questioned, and, generally speaking, from the spectacle of the sufferings of my fellowmen,—I realized at last that, although I may have done well to distrust myself and to hesitate to put forth my views at the epoch of ignorance and inexperience when I wrote Indiana, my present duty is to congratulate myself on the bold utterances to which I allowed myself to be impelled then and afterwards; bold utterances for which I have been reproached so bitterly, and which would have been bolder still had I known how legitimate and honest and sacred they were.

To-day therefore, having re-read the first novel of my youth with as much severity and impartiality as if it were the work of another person, on the eve of giving it a publicity which it has not yet derived from the popular edition, having resolved beforehand not to retract—one should never retract what was said or done in good faith—but to condemn myself if I should discover that my former tendencies were mistaken or dangerous, I find myself so entirely in accord with myself with respect to the sentiment which dictated Indiana and which would dictate it now if I had that story to tell to-day for the first time, that I have not chosen to change anything in it save a few ungrammatical sentences and some inappropriate words. Doubtless many more of the same sort remain, and the literary merits of my writings I submit without reserve to the animadversions of the critics; I gladly accord to them all the competence in that regard which I myself lack. That there is an incontestable mass of talent in the daily press of the present day, I do not deny and I delight to acknowledge it. But that there are many philosophers and moralists in this array of polished writers, I do positively deny, with due respect to those who have condemned me, and who will condemn me again on the first opportunity, from their lofty plane of morality and philosophy.

I repeat then, I wrote Indiana, and I was justified in writing it; I yielded to an overpowering instinct of outcry and rebellion which God had implanted in me, God who makes nothing that is not of some use, even the most insignificant creatures, and who interposes in the most trivial as well as in great causes. But what am I saying? is this cause that I am defending so very trivial, pray? It is the cause of half of the human race, nay, of the whole human race; for the unhappiness of woman involves that of man, as that of the slave involves that of the master, and I strove to demonstrate it in Indiana. Some persons said that I was pleading the cause of an individual; as if, even assuming that I was inspired by personal feeling, I was the only unhappy mortal in this peaceful and radiant human race! So many cries of pain and sympathy answered mine that I know now what to think concerning the supreme felicity of my fellowman.

I do not think that I have ever written anything under the influence of a selfish passion; I have never even thought of avoiding it. They who have read me without prejudice understand that I wrote Indiana with a feeling, not deliberately reasoned out, to be sure, but a deep and genuine feeling that the laws which still govern woman's existence in wedlock, in the family and in society are unjust and barbarous. I had not to write a treatise on jurisprudence but to fight against public opinion; for it is that which postpones or advances social reforms. The war will be long and bitter; but I am neither the first nor the last nor the only champion of so noble a cause, and I will defend it so long as the breath of life remains in my body.

This feeling which inspired me at the beginning I reasoned out and developed as it was combated and reproved. Unjust and malevolent critics taught me much more than I should have discovered in the calm of impunity. For this reason therefore I offer thanks to the bungling judges who enlightened me. The motives that inspired their judgments cast a bright light upon my mind and enveloped my conscience in a sense of profound security. A sincere mind turns everything to advantage, and facts that would discourage vanity redouble the ardor of genuine devotion.

Let no one look upon the reproof which, from the depths of a heart that is to-day serious and tranquil, I have just addressed to the majority of journalists of my time, as implying even a suggestion of protest against the right of censorship with which public morality invests the French press. That criticism often ill performs and ill comprehends its mission in the society of the present day, is evident to all; but that the mission is in itself providential and sacred, no one can deny unless he be an atheist in the matter of progress, unless he be an enemy of the truth, a blasphemer of the future and an unworthy child of France! Liberty of thought, liberty to write and to speak, blessed conquest of the human mind! what are the petty sufferings and the fleeting cares engendered by thy errors or abuses compared to the infinite blessings which thou hast in store for the world!