Читать книгу The Conquest of Canada (Vol. 1&2) - George Warburton - Страница 11

Table of Contents

Little or no effort was made to colonize any part of Canada for nearly fifty years after the loss of Roberval; but the Huguenots of France did not forget that hope of a refuge from religious persecution which their great leader, Coligni, had excited in their breasts. Several of the leaders of subsequent expeditions of trade and discovery to Canada and Acadia were Calvinists, until 1627, when Champlain, zealous for the Romish faith, procured a decree forbidding the free exercise of the Reformed religion in French America.

Although the French seemed to have renounced all plan of settlement in America by the evacuation of Florida, the fishermen of Normandy and Brittany still plied their calling on the Great Bank and along the stormy shores of Newfoundland, and up the Gulf and River of St. Lawrence. By degrees they began to trade with the natives, and soon the greater gains and easier life of this new pursuit transformed many of these hardy sailors into merchants.

When, after fifty years of civil strife, the strong and wise sway of Henry IV. restored rest to troubled France, the spirit of discovery again arose. The Marquis de la Roche, a Breton gentleman, obtained from the king, in 1598, a patent granting the same powers that Roberval had possessed. He speedily armed a vessel, and sailed for Nova Scotia in the same year, accompanied by a skillful Norman pilot named Chedotel. He first reached Sable Island, where he left forty miserable wretches, convicts drawn from the prisons of France, till he might discover some favorable situation for the intended settlement, and make a survey of the neighboring coasts. When La Roche ever reached the Continent of America remains unknown; but he certainly returned to France, leaving the unhappy prisoners upon Sable Island to a fate more dreadful than even the dungeons or galleys of France could threaten. After seven years of dire suffering, twelve of these unfortunates were found alive, an expedition having been tardily sent to seek them by the king. When they arrived in France, they became objects of great curiosity; in consideration of such unheard-of suffering, their former crimes were pardoned, a sum of money was given to each, and the valuable furs collected during their dreary imprisonment, but fraudulently seized by the captain of the ship in which they were brought home, were allowed to their use. In the mean time, the Marquis de la Roche, who had so cruelly abandoned these men to their fate, harassed by lawsuits, overwhelmed with vexations, and ruined in fortune by the failure of his expedition, died miserably of a broken heart.

The misfortunes and ruin of the Marquis de la Roche did not stifle the spirit of commercial enterprise which the success of the fur trade had excited. Private adventurers, unprotected by any especial privilege, began to barter for the rich peltries of the Canadian hunters. [1600.] A wealthy merchant of St. Malo, named Pontgravé, was the boldest and most successful of these traders; he made several voyages to Tadoussac, at the mouth of the Saguenay, bringing back each time a rich cargo of rare and valuable furs. He saw that this commerce would open to him a field of vast wealth, could he succeed in obtaining an exclusive privilege to enjoy its advantages, and managed to induce Chauvin, a captain in the navy, to apply to the king for powers such as De la Roche had possessed: the application was successful, a patent was granted to Chauvin, and Pontgravé admitted to partnership. [1602.] It was, however, in vain that they attempted to establish a trading post at Tadoussac:[98] after having made two voyages thither without realizing their sanguine expectations of gain, Chauvin died while once more preparing to try his fortune.

At this time the great object of colonization was completely forgotten in the eager pursuit of the fur trade, till De Chatte, the governor of Dieppe, who succeeded to the privileges of Chauvin, founded a company of merchants at Rouen, for the further development of the resources of Canada. [1603.] An armament was fitted out under the command of the experienced Pontgravé; he was commissioned by the king to make further discoveries in the St. Lawrence, and to establish a settlement upon some suitable position on the coast. Samuel de Champlain, a captain in the navy, accepted a command in this expedition at the request of De Chatte; he was a native of Saintonge, and had lately returned to France from the West Indies, where he had gained a high name for boldness and skill. Under the direction of this wise and energetic man the first successful efforts were made to found a permanent settlement in the magnificent province of Canada, and the stain of the errors and disasters of more than seventy years was at length wiped away.

Pontgravé and Champlain sailed for the St. Lawrence in 1603. They remained a short time at Tadoussac, where they left their ships; then, trusting themselves to a small, open boat, with only five sailors, they boldly pushed up the Great River to the sault St. Louis, where Jacques Cartier had reached many years before. By this time Hochelaga, the ancient Indian city, had, from some unknown cause, sunk into such insignificance that the adventurers did not even notice it, nor deem it worthy of a visit; but they anchored for a time under the shade of the magnificent headland of Quebec. On the return of the expedition to France, Champlain found, to his deep regret, that De Chatte, the worthy and powerful patron of the undertaking, had died during his absence. Pierre du Guast, sieur de Monts, had succeeded to the powers and privileges of the deceased, with even a more extensive commission.

De Monts was a Calvinist, and had obtained from the king the freedom of religious faith for himself and his followers in America, but under the engagement that the Roman Catholic worship should be established among the natives. Even his opponents admitted the honesty and patriotism of his character,[99] and bore witness to his courage and ability; he was, nevertheless, unsuccessful; many of those under his command failed in their duty, and the jealousy excited by his exclusive privileges and obnoxious doctrines[100] involved him in ruinous embarrassments.

The trading company established by De Chatte was continued and increased by his successor. With this additional aid De Monts was enabled to fit out a more complete armament than had ever hitherto been engaged in Canadian commerce. He sailed from Havre on the 7th of March, 1604, with four vessels. Of these, two under his immediate command were destined for Acadia. Champlain, Poutrincourt, and many other volunteers, embarked their fortunes with him, purposing to cast their future lot in the New World. A third vessel was dispatched under Pontgravé to the Strait of Canso, to protect the exclusive trading privileges of the company. The fourth steered for Tadoussac, to barter for the rich furs brought by the Indian hunters from the dreary wilds of the Saguenay.

On the 6th of May De Monts reached a harbor on the coast of Acadia, where he seized and confiscated an English vessel, in vindication of his exclusive privileges. Thence he sailed to the Island of St. Croix, where he landed his people, and established himself for the winter. In the spring of 1605 he hastened to leave this settlement, where the want of wood and fresh water, and the terrible ravages of the scurvy, had disheartened and diminished the number of his followers. In the mean time Champlain had discovered and named Port Royal, now Annapolis, a situation which presented many natural advantages. De Monts removed the establishment thither, and erected a fort, appointing Pontgravé to its command. Soon afterward he bestowed Port Royal and a large extent of the neighboring country upon De Poutrincourt, and the grant was ultimately confirmed by letters patent from the king. This was the first concession of land made in North America since its discovery.

When De Monts returned to France in 1605, he found that enemies had been busily and successfully at work in destroying his influence at court. Complaints of the injustice of his exclusive privileges poured in from all the ports in the kingdom. It was urged that he had interfered with and thwarted the fisheries, under the pretense of securing the sole right of trading with the Indian hunters. These statements were hearkened to by the king, and all the Sieur's privileges were revoked. De Monts bore up bravely against this disaster. He entered into a new engagement with De Poutrincourt, who had followed him to France, and dispatched a vessel from Rochelle on the 13th of May to succor the colony in Acadia. The voyage was unusually protracted, and the settlers at Port Royal, at length reduced to great extremities, feared that they had been abandoned to their fate. The wise and energetic Pontgravé did all that man could do to reassure them; but, finally, their supplies being completely exhausted, he was constrained to yield to the general wish, and embark his people for France. He had scarcely sailed, however, when he heard of the arrival of Poutrincourt and the long-desired supplies. He then immediately returned to Port Royal, where he found his chief already landed. Under able and judicious management,[101] the colony increased and prospered until 1614, when it was attacked and broken up by Sir Samuel Argall with a Virginian force.[102]

The enemies of De Monts did not relax in their efforts till he was deprived of his high commission. A very insufficient indemnity was granted for the great expenses he had incurred. Still he was not disheartened: in the following year, 1607, he obtained a renewal of his privileges for one year, on condition that he should plant a colony upon the banks of the St. Lawrence. The trading company did not lose confidence in their principal, although his courtly influence had been destroyed; but their object was confined to the prosecution of the lucrative commerce in furs, for which reason they ceased to interest themselves in Acadia, and turned their thoughts to the Great River of Canada, where they hoped to find a better field for their undertaking. They equipped two ships at Honfleur, under the command of Champlain and Pontgravé, to establish the fur trade at Tadoussac. De Monts remained in France, vainly endeavoring to obtain an extension of his patent. Despite his disappointments, he fitted out some vessels in the spring of 1608, with the assistance of the company, and dispatched them to the River St. Lawrence on the 13th of April, under the same command as before.

Champlain reached Tadoussac on the 3d of June; his views were far more extended than those of a mere merchant; even honest fame for himself, and increase of glory and power for his country, were, in his eyes, objects subordinate to the extension of the Catholic faith. After a brief stay, he ascended the Great River, examining the shore with minute care, to seek the most fitting place where the first foundation of French empire might be laid. On the 3d of July he reached Quebec, where, nearly three quarters of a century before, Jacques Cartier had passed the winter. This magnificent position was at once chosen by Champlain as the site of the future capital of Canada: centuries of experience have proved the wisdom of the selection; admirably situated for purposes of war or commerce, and completely commanding the navigation of the Great River, it stands the center of a scene of beauty that can nowhere be surpassed.

On the bold headland overlooking the waters of the basin, he commenced his work by felling the trees, and rooting up the wild vines and tangled underwood from the virgin soil. Some rude huts were speedily erected for shelter; spots around them were cultivated to test the fertility of the land: this labor was repaid by abundant production. The first permanent work undertaken in the new settlement was the erection of a solid building as a magazine for their provisions. A temporary barrack on the highest point of the position, for the officers and men, was subsequently constructed. These preparations occupied the remainder of the summer. The first snow fell on the 18th of November, but only remained on the ground for two days: in December it again returned, and the face of nature was covered till the end of April, 1609. From the time of Jacques Cartier to the establishment of Champlain, and even to the present day, there has been no very decided amelioration of the severity of the climate; indeed, some of the earliest records notice seasons milder than many of modern days.

The town of Stadacona, like its prouder neighbor of Hochelaga, seems to have dwindled into insignificance since the time when it had been an object of such interest and suspicion to Jacques Cartier. Some Indians still lived in huts around Quebec, but in a state of poverty and destitution, very different from the condition of their ancestors. During the winter of 1608, they suffered dire extremities of famine; several came over from the southern shores of the river, miserably reduced by starvation, and scarcely able to drag along their feeble limbs, to seek aid from the strangers. Champlain relieved their necessities and treated them with politic kindness. The French suffered severely from the scurvy during the first winter of their residence.

On the 18th of April, 1609, Champlain, accompanied by two Frenchmen, ascended the Great River with a war party of Canadian Indians. After a time, turning southward up a tributary stream, he came to the shores of a large and beautiful lake, abounding with fish; the shores and neighboring forests sheltered, in their undisturbed solitude, countless deer and other animals of the chase. To this splendid sheet of water he gave his own name, which it still bears. To the south and west rose huge snow-capped mountains, and in the fertile valleys below dwelt numbers of the fierce and hostile Iroquois. Champlain and his savage allies pushed on to the furthest extremity of the lake, descended a rapid, and entered another smaller sheet of water, afterward named St. Sacrement. On the shore they encountered two hundred of the Iroquois warriors; a battle ensued; the skill and the astonishing weapons of the white men soon gave their Canadian allies a complete victory. Many prisoners were taken, and, in spite of Champlain's remonstrances, put to death with horrible and protracted tortures. The brave Frenchman returned to Quebec, and sailed for Europe in September, leaving Captain Pierre Chauvin, an experienced officer, in charge of the infant settlement. Henry IV. received Champlain with favor, and called him to an interview at Fontainebleau:[103] the king listened attentively to the report of the new colony, expressing great satisfaction at its successful foundation and favorable promise. But the energetic De Monts, to whom so much of this success was due, could find no courtly aid: the renewal of his privilege was refused, and its duration had already expired. By the assistance of the Merchant Company, he fitted out two vessels in the spring of 1610, under the tried command of Champlain and Pontgravé: the first was destined for Quebec, with some artisans, settlers, and necessary supplies for the colony; the second was commissioned to carry on the fur trade at Tadoussac. Champlain sailed from Honfleur on the 8th of April, and reached the mouth of the Saguenay in eighteen days, a passage which even all the modern improvements in navigation have rarely enabled any one to surpass in rapidity. He soon hastened on to Quebec, where, to his great joy, he found the colonists contented and prosperous; the virgin soil had abundantly repaid the labors of cultivation, and the natives had in no wise molested their dangerous visitors. He joined the neighboring tribes of Algonquin and Montagnez Indians, during the summer, in an expedition against the Iroquois. Having penetrated the woody country beyond Sorel for some distance, they came upon a place where their enemies were intrenched; this they took, after a bloody resistance. Champlain and another Frenchman were slightly wounded in the encounter.

In 1612 Champlain found it necessary to revisit France; some powerful patron was wanted to forward the interests of the colony, and to provide the supplies and resources required for its extension. The Count de Soissons readily entered into his views, and delegated to him the authority of viceroy, which had been conferred upon the count.[104] Soissons died soon after, and the Prince of Condé became his successor. Champlain was wisely continued in the command he had so long and ably held, but was delayed in France for some time by difficulties on the subject of commerce with the merchants of St. Malo.

Champlain sailed again from St. Malo on the 6th of March, 1613, in a vessel commanded by Pontgravé, and anchored before Quebec on the 7th of May. He found the state of affairs at the settlement so satisfactory that his continued presence was unnecessary; he therefore proceeded at once to Montreal, and, after a short stay at that island, explored for some distance the course of the Ottawa, which there pours its vast flood into the main stream of the St. Lawrence. The white men were filled with wonder and admiration at the magnitude of this great tributary, the richness and beauty of its shores, the broad lakes and deep rapids, and the eternal forests, clothing mountain, plain, and valley for countless leagues around. As they proceeded they found no diminution in the volume of water; and when they inquired of the wandering Indian for its source, he pointed to the northwest, and indicated that it lay in the unknown solitudes of ice and snow, to which his people had never reached. After this expedition Champlain returned with his companion Pontgravé to St. Malo, where they arrived in the end of August.

Having engaged some wealthy merchants of St. Malo, Rouen, and Rochelle in an association for the support of the colony, through the assistance of the Prince of Condé, viceroy of New France, he obtained letters patent of incorporation for the company [1614]. The temporal welfare of the settlement being thus placed upon a secure basis, Champlain, who was a zealous Catholic, next devoted himself to obtain spiritual aid. By his entreaties four Recollets were prevailed upon to undertake the mission. These were the first[105] ministers of religion settled in Canada. They reached Quebec in the beginning of April, 1615, accompanied by Champlain, who, however, at once proceeded to Montreal.

On arriving at this island, he found the Huron and other allied tribes again preparing for an expedition against the Iroquois. With a view of gaining the friendship of the savages, and of acquiring a knowledge of the country, he injudiciously offered himself to join a quarrel in which he was in no wise concerned. The father Joseph Le Caron accompanied him, in the view of preparing the way for religious instruction, by making himself acquainted with the habits and language of the Indians. Champlain was appointed chief by the allies, but his savage followers rendered slight obedience to this authority. The expedition proved very disastrous: the Iroquois were strongly intrenched, and protected by a quantity of felled trees; their resistance proved successful; Champlain was wounded, and the allies were forced to retreat with shame and with heavy loss.

The respect of the Indians for the French was much diminished by this untoward failure; they refused to furnish Champlain with a promised guide to conduct him to Quebec, and he was obliged to pass the winter among them as an unwilling guest. He, however, made the best use of his time; he visited many of the principal Huron and Algonquin towns, even those as distant as Lake Nipissing, and succeeded in reconciling several neighboring nations. At the opening of the navigation, he gained over some of the Indians to his cause, and, finding that another expedition against the Iroquois was in preparation, embarked secretly and arrived at Quebec on the 11th of July, 1616, when he found that he and the father Joseph were supposed to have been dead long since. They both sailed for France soon after their return from among the Hurons.

In the following year, a signal service was rendered to the colony by a worthy priest named Duplessys: he had been engaged for some time at Three Rivers in the instruction of the savages, and had happily so far gained their esteem, that some of his pupils informed him of a conspiracy among all the neighboring Indian tribes for the utter destruction of the French; eight hundred chiefs and warriors had assembled to arrange the plan of action. Duplessys contrived, with consummate ability, to gain over some of the principal Indians to make advances toward a reconciliation with the white men, and, by degrees, succeeded in arranging a treaty, and in causing two chiefs to be given up as hostages for its observance.

For several years Champlain was constantly obliged to visit France for the purpose of urging on the tardily provided aids for the colony. The court would not interest itself in the affairs of New France since a company had undertaken their conduct, and the merchants, always limited in their views to mere commercial objects, cared but little for the fate of the settlers so long as their warehouses were stored with the valuable furs brought by the Indian hunters. These difficulties would doubtless have smothered the infant nation in its cradle, had it not been for the untiring zeal and constancy of its great founder. At every step he met with new trials from the indifference, caprice, or contradiction of his associates, but, with his eye steadily fixed upon the future, he devoted his fortune and the energies of his life to the cause, and rose superior to every obstacle.

In 1620, the Prince of Condé sold the vice-royalty of New France to his brother-in-law, the Marshal de Montmorenci, for eleven thousand crowns. The marshal wisely continued Champlain as lieutenant governor, and intrusted the management of colonial affairs in France to M. Dolu, a gentleman of known zeal and probity. Champlain being hopeful that these changes would favorably affect Canada, resolved now to establish his family permanently in that country. Taking them with him, he sailed from France in the above-named year, and arrived at Quebec in the end of May. In passing by Tadoussac, he found that some adventurers of Rochelle had opened a trade with the savages, in violation of the company's privileges, and had given the fatal example of furnishing the hunters with fire-arms in exchange for their peltries.

A great danger menaced the colony in the year 1621. The Iroquois sent three large parties of warriors to attack the French settlements. This savage tribe feared that if the white men obtained a footing in the country, their alliance with the Hurons and Algonquins, of which the effects had already been felt, might render them too powerful. The first division marched upon Sault St. Louis, where a few Frenchmen were established. Happily, there was warning of their approach; the defenders, aided by some Indian allies, repulsed them with much loss, and took several prisoners. The Iroquois had, however, seized Father Guillaume Poulain, one of the Recollets, in their retreat; they tied him to a stake, and were about to burn him alive, when they were persuaded to exchange the good priest for one of their own chiefs, who had fallen into the hands of the French. Another party of these fierce marauders dropped down the river to Quebec in a fleet of thirty canoes, and suddenly invested the Convent of the Recollets, where a small fort had been erected; they did not venture to attack this little stronghold, but fell upon some Huron villages near at hand, and massacred the helpless inhabitants with frightful cruelty; they then retreated as suddenly as they had come. Alarmed by this ferocious attack, which weakness and the want of sufficient supplies prevented him from avenging, Champlain sent Father Georges le Brebeuf as an agent, to represent to the king the deplorable condition of the colony, from the criminal neglect of the company. The appeal was successful; the company was suppressed, and the exclusive privilege transferred to Guillaume and Emeric de Caen, uncle and nephew.

The king himself wrote to his worthy subject Champlain, expressing high approval of his eminent services, and exhorting him to continue in the same career. This high commendation served much to strengthen his hands in the exercise of his difficult authority. He was embarrassed by constant disputes between the servants of the suppressed company, and those who acted for the De Caens; religious differences also served to embitter these dissensions, as the new authorities were zealous Huguenots.

This year Champlain discovered that his ancient allies, the Hurons, purposed to detach themselves from his friendship, and unite with the Iroquois for his destruction. To avert this danger, he sent among them Father Joseph la Caron and two other priests, who appear to have succeeded in their mission of reconciliation. The year after, he erected a stone fort[108] at Quebec for the defense of the settlement, which then only numbered fifty souls of all ages and sexes. As soon as the defenses were finished, Champlain departed for France with his family, to press for aid from the government for the distressed colony.

On his arrival, he found that Henri de Levi, duke de Ventadour, had purchased the vice-royalty of New France from the Marshal de Montmorenci, his uncle, with the view of promoting the spiritual welfare of Canada, and the general conversion of the heathen Indians to the Christian faith. He had himself long retired from the strife and troubles of the world, and entered into holy orders. Being altogether under the influence of the Jesuits, he considered them as the means given by heaven for the accomplishment of his views. The pious and exemplary Father Lallemant, with four other priests and laymen of the Order of Jesus, undertook the mission, and sailed for Canada in 1625. They were received without jealousy by their predecessors of the Recollets, and admitted under their roof on their first arrival.[109] The following year three other Jesuit fathers reached Quebec in a little vessel provided by themselves; many artisans accompanied them. By the aid of this re-enforcement, the new settlement soon assumed the appearance of a town.

The Huguenot De Caens used their powerful influence to foment the religious disputes now raging in the infant settlement;[110] they were also far more interested in the profitable pursuit of the fur trade than in promoting the progress of colonization; for these reasons, the Cardinal de Richelieu judged that their rule was injurious to the prosperity of the country; he revoked their privileges, and caused the formation of a numerous company of wealthy and upright men; to this he transferred the charge of the colony. This body was chartered under the name of "The Company of One Hundred Associates:"[111] their capital was 100,000 crowns; their privileges as follows: To be proprietors of Canada; to govern in peace and war; to enjoy the whole trade for fifteen years (except the cod and whale fishery), and the fur trade in perpetuity; untaxed imports and exports. The king gave them two ships of 300 tons burden each, and raised twelve of the principal members to the rank of nobility. The company, on their part, undertook to introduce 200 or 300 settlers during the year 1628, and 16,000 more before 1643, providing them with all necessaries for three years, and settling them afterward on a sufficient extent of cleared land for their future support. The articles of this agreement were signed by the Cardinal de Richelieu on the 19th of April, 1627, and subsequently approved by the king.

At this time the Indians were a constant terror to the settlers in Canada: several Frenchmen had been assassinated by the ruthless savages, and their countrymen were too feeble in numbers to demand the punishment of the murderers. Conscious of their strength, the natives became daily more insolent; no white man could venture beyond the settlement without incurring great danger. Building languished, and much of the cleared land remained uncultivated. Such was the disastrous state of the colony.

The commencement of the company's government was marked by heavy misfortune. The first vessels sent by them to America fell into the hands of the English, at the sudden breaking out of hostilities. In 1628, Sir David Kertk, a French Calvinist refugee in the British service, reached Tadoussac with a squadron, burned the fur houses of the free traders, and did other damage; thence he sent to Quebec, summoning Champlain to surrender. The brave governor consulted with Pontgravé and the inhabitants; they came to the resolution of attempting a defense, although reduced to great extremities, and sent Kertk such a spirited answer that he, ignorant of their weakness, did not advance upon the town. He, however, captured a convoy under the charge of De Roquemont, with several families on board, and a large supply of provisions for the settlement. This expedition against Canada was said to have been planned and instigated by De Caen, from a spirit of vengeance against those who had succeeded to his lost privileges.

In July, 1629, Lewis and Thomas, brothers of Sir David Kertk, appeared with an armament before Quebec. As soon as the fleet had anchored, a white flag with a summons to capitulate was sent ashore. This time the assailants were well informed of the defenders' distress, but offered generous terms if Champlain would at once surrender the fort. He, having no means of resistance, was fain to submit. The English took possession the following day, and treated the inhabitants with such good faith and humanity, that none of them left the country. Lewis Kertk remained in command at Quebec; Champlain proceeded with Thomas to Tadoussac, where they met the admiral, Sir David, with the remainder of the fleet. In September they sailed for England, and Champlain was sent on to France, according to treaty.[112]

When the French received the news of the loss of Canada, opinion was much divided as to the wisdom of seeking to regain the captured settlement.[113] Some thought its possession of little value in proportion to the expense it caused, while others deemed that the fur trade and fisheries were of great importance to the commerce of France, as well as a useful nursery for experienced seamen. Champlain strongly urged the government not to give up a country where they had already overcome the principal difficulties of settlement, and where, through their means, the light of religion was dawning upon the darkness of heathen ignorance. His solicitations were successful, and Canada was restored to France at the same time with Acadia and Cape Breton, by the treaty of St. Germain-en-Laye[114] [1632]. At this period the fort of Quebec, surrounded by a score of hastily-built dwellings and barracks, some poor huts on the island of Montreal, the like at Three Rivers and Tadoussac, and a few fishermen's log-houses elsewhere on the banks of the St. Lawrence, were the only fruits of the discoveries of Verazzano, Jacques Cartier, Roberval, and Champlain, the great outlay of La Roche and De Monts, and the toils and sufferings of their followers, for nearly a century.[115]

By the treaty of St. Germain-en-Laye the company were restored to all their rights and privileges, and obtained compensation for the losses they had sustained, but it was some time before the English could be effectually excluded from the trade which they had established with the Indians during their brief possession of the country. In 1633 Champlain was reappointed governor of New France, and on his departure for the colony took with him many respectable settlers: several Protestants were anxious to join him; this, however, was not permitted. Two Jesuits, Fathers de Brebeuf and Enemond Masse, accompanied the governor: they purposed to devote themselves to the conversion of the Indians to Christianity, and to the education of the youth of the colony. The Recollets had made but little progress in proselytism; as yet, very few of the natives had been baptized, nor were the Jesuits at first[116] much more successful: these persevering men were, however, not to be disheartened by difficulties, and they were supported by the hope that when they became better acquainted with the language and manners of their pupils, their instructions would yield a richer harvest.[117]

As New France advanced in population and prosperity, the sentiments of religion became strengthened among the settlers. On the first arrival of the Jesuits, Rénè Rohault, the eldest son of the Marquis de Gamache, and himself one of the order, adopted the idea of founding a college at Quebec for the education of youth and the conversion of the Indians, and offered 6000 crowns of gold as a donation to forward the object. The capture of the settlement by the English had, for a time, interrupted the execution of this plan; but Rohault at length succeeded in laying the foundation of the building in December, 1635, to the great joy of the French colonists.

In the same month, to the deep regret of all good men, death deprived his country of the brave, high-minded, and wise Champlain. He was buried in the city of which he was the founder, where, to this day, he is fondly and gratefully remembered among the just and good. Gifted with high ability, upright, active, and chivalrous, he was, at the same time, eminent for his Christian zeal and humble piety. "The salvation of one soul," he often said, "is of more value than the conquest of an empire." To him belongs the glory of planting Christianity and civilization among the snows of those northern forests; during his life, indeed, a feeble germ, but, sheltered by his vigorous arm—nursed by his tender care—the root struck deep. Little more than two centuries have passed since the faithful servant went to rest upon the field of his noble toils. And now a million and a half of Christian people dwell in peace and plenty upon that magnificent territory, which his zeal and wisdom first redeemed from the desolation of the wilderness.