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CHAPTER VI
ОглавлениеPerhaps the saddest chapter in the history of the sons of Adam is furnished by the Red Man of America. His origin is unknown; no records tell the tale of his ancient deeds. A foundling in the human family, discovered by his stronger brethren wandering wild through the forests and over the prairies of the western desert, no fraternal welcome greeted this lost child of nature; no soothing voice of affection fell upon his ear; no gentle kindness wooed him from his savage isolation. The hand of irresistible power was stretched out, not to raise him from his low estate and lead him into the brotherhood of civilized man, but to thrust him away with cruel and unjust disdain.
Little more than three centuries and a half have elapsed since the Indian first gazed with terror and admiration upon the white strangers, and already three fourths of his inheritance are rent away, and three fourths of his race have vanished from the earth; while the sad remnant, few and feeble, faint and weary, "are fast traveling to the shades of their fathers, toward the setting sun."188 Year by year they wither away; to them the close breath of civilized man is more destructive than the deadliest blight.189 The arts and appliances which the accumulated ingenuity of ages has provided to aid the labor and enhance the enjoyments of others, have been but a curse to these children of the wilderness. That blessed light which shines to the miserable of this world through the vista of the "shadowy valley," cheering the fainting spirit with the earnest of a glorious future, sheds but a few dim and distorted rays upon the outskirts of the Red Man's forest land.
All the relations of Europeans to the Indian have been alike fatal to him, whether of peace or war; as tyrants or suppliants; as conquerors armed with unknown weapons of destruction; as the insidious purchasers of his hunting-grounds, betraying him into an accursed thirst for the deadly fire-water; as the greedy gold-seekers, crushing his feeble frame under the hated labors of the mine; as shipwrecked and hungry wanderers, while receiving his simple alms, marking the fertility and defenselessness of his lands; as sick men enjoying his hospitality, and, at the same time, imparting that terrible disease190 which has swept off whole nations; as woodmen in his forest, and intrusive tillers of his ground, scaring away to the far West those animals of the chase given by the Great Spirit for his food: there is to him a terrible monotony of result. In the delicious islands of the Caribbean Sea, and in the stern and magnificent regions of the northeast, scarcely now remains a mound, or stone, or trace even of tradition, to point out the place where any among the departed millions sleep.
The discovery of the American Indians brought to light not only a new race, but also a totally new condition of men. The rudest form of human society known in the Old World was far advanced beyond that of the mysterious children of the West, in arts, knowledge, and government. Even among the simplest European and Asiatic nations the principle of individual possession was established; the beasts of the field were domesticated to supply the food and aid the labors of man, and large bodies of people were united under the sway of hereditary chiefs. But the Red Man roamed over the vast forests and prairies of his undiscovered continent, accompanied by few of his fellows, unassisted by beasts of burden,191 and trusting alone to his skill and fortune in the chase for a support. The first European visitors to the New World were filled with such astonishment at the appearance and complexion of the Red Man, that they hastily concluded he belonged to a different species from themselves. As the native nations became better known, their warriors, statesmen, and orators commanded the admiration of the strangers. Especially in the northern people, every savage virtue was conspicuous; they were gentle in peace, but terrible in war; of a proud and noble bearing, honest, faithful, and hospitable, loving order though without laws, and animated by the strongest and most devoted loyalty to their tribe. At the same time, while willingly recording their high and admirable qualities, pity for the devoted race must not blind us to their ferocious and degrading vices.
It was not until the end of the seventeenth century that the manners and characteristics of this strange race attracted to any considerable degree the attention of philosophers and theorists; a chasm in human history then seemed about to be filled. Eager to throw light upon the subject, but too impatient to inquire into the facts necessary for the formation of opinions, the conclusions formed were often unjust to the native dignity of the Red Indian,192
188
"Driven by the European populations toward the northwest of North America,[De Tocqueville calculated that along the borders of the United States, from Lake Superior to the Gulf of Mexico, extending a distance of more than 1200 miles, as the bird flies, the whites advance every year at a mean rate of seventeen miles; and he truly observes that there is a grandeur and solemnity in this gradual and continuous march of the European race toward the Rocky Mountains. He compares it to "a deluge of men rising, unabatedly, and daily driven onward by the hand of God."—Democracy in America, vol. ii., cap. x., §4; Lyell, vol. ii., p. 77] the savage tribes are returning, by a singular destiny, to expire on the same shore where they landed, in unknown ages, to take possession of America. In the Iroquois language, the Indians gave themselves the appellation of Men of Always (Ongoueonoue); these men of always have passed away, and the stranger will soon have left to the lawful heirs of a whole world nothing but the mold of their graves."—Chateaubriand's Travels in America (Eng. trans.), vol. ii., p. 93.
189
See Appendix, No. XLI. (vol. II.)
190
See Appendix, No. XLII. (vol. II.)
191
"Generally speaking, the American races of mankind were characterized by a want of domestic animals, and this had considerable influence on their domestic life." (Cosmos, note, vol. ii., p. 481.) Contrasting the Bedouin with the Red Indian, Volney observes, "the American savage is, on the contrary, a hunter and a butcher, who has had daily occasion to kill and slay, and in every animal has beheld nothing but a fugitive prey, which he must be quick to seize. He has thus acquired a roaming, wasteful, and ferocious disposition; has become an animal of the same kind with the wolf and tiger; has united in bands or troops, but not into organized societies."
192
On ne prit pas d'abord les Américains pour des hommes, mais pour des orang-otangs, pour des grands singes, qu'on pouvoit détruire sans remords et sans reproche. Un pape fit une Bulle originale dans laquelle il déclara qu' ayant envie de fonder des Evêchés dans les plus riches contrées de l'Amérique, il plaisoit à lui et au Saint Esprit de reconnoitre les Américains pour des hommes véritables; de sorte que, sans cette décision d'une Italien, les habitans du Nouveau Monde seroient encore maintenant, aux yeux des fidèles, une race d'animaux équivoques.... Qui auroit cru que malgré cette sentence de Rome, on eut agité violemment au conseil de Lima, 1583, si les Américains avoient assez d'esprit pour être admis aux sacrements de l'Eglise. Plusieurs évêques persistèrent à les leur refuser pendant que les Jésuites faisoient communier tous les jours leurs Indiens esclaves au Paraquai, afin de les accoûtumer, disoient-ils, à la discipline, et pour les détourner de l'horrible coutume de se nourrir de chair humain.—Récherches Philosophiques sur les Américains, De Pauw, tom. i., p. 35.
