Bell's Cathedrals: Southwark Cathedral

Bell's Cathedrals: Southwark Cathedral
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"Bell's Cathedrals: Southwark Cathedral" by George Worley. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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George Worley. Bell's Cathedrals: Southwark Cathedral

Bell's Cathedrals: Southwark Cathedral

Table of Contents

PREFACEToC

SOUTHWARK CATHEDRAL

CHAPTER IToC

HISTORY OF THE COLLEGIATE CHURCH OF ST. SAVIOUR, FORMERLY ST. MARY OVERIE, SOUTHWARK

FOOTNOTES:

CHAPTER IIToC

THE EXTERIOR

FOOTNOTES:

CHAPTER IIIToC

THE INTERIOR

CHAPTER IVToC

THE DIOCESE OF SOUTHWARK

APPENDIX

IToC

IIToC

IIIToC

IVToC

FOOTNOTES:

VToC

INDEXToC

CHISWICK PRESS: PRINTED BY CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON

DIMENSIONS

Отрывок из книги

George Worley

Published by Good Press, 2019

.....

The latter, as representatives of the ancient Seniores Ecclesiastici, were charged with the protection of the edifice and church furniture, but the records show that they had no special veneration for either. The Act of 1540, appointing them to St. Saviour's, had formed them into a Corporation in continuation of the Perpetual Guild or Fraternity of the Assumption, incorporated in 1449. This Guild was afterwards merged in the Churchwardens of St. Margaret's, whence the existing officers were transferred to St. Saviour's on the amalgamation of the parishes, and others added to their number. With the help of their fellow vestrymen they soon set to work to render the Collegiate Church more convenient. To secure an easy communication between that church and the adjacent chapel of St. Mary Magdalene, they cut through the south wall of the choir, and constructed four clumsy arches in it, thus opening the way from one building to the other. From that time forward the smaller of the two was used as a vestibule, and the other chapels and chantries pertaining to the larger church were doomed to destruction, as being no longer required under the altered conditions. The proceedings which strike us as most sacrilegious occurred in the Lady Chapel. Perhaps they cannot be better described than in Stow's graphic words:

The chapel was leased and let out, and the House of God made a bakehouse. Two very fair doors … were lathed, daubed, and dammed up, the fair pillars were ordinary posts, against which they piled billets and bavens. In this place they had their ovens, in that a bolting place, in that their kneading trough, in another (I have heard) a hog's trough, for the words that were given me were these: "This place have I known a hog-stie, in another a storehouse to store up their hoarded meal, and in all of it something of this sordid kind and condition."

.....

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