Читать книгу The New Germany - George Young R. - Страница 6

Just a quarter of a century ago I arrived in Weimar fresh from Eton, and as a budding diplomatist was invited to dinner by the Grand Duke. The ceremony was a credit to the Court of Pumpernickel. Exactly a week before there came caracoling to the door what might have been one of Napoleon's marshals, and was one of the Weimar army. For Weimar had then an army whose business it was to deliver invitations about a foot square.

Then on the evening itself and just half an hour before dinner, appeared a Court carriage and pair, in which you drove through the ancient Barbican of the Castle to a flourish of trumpets. Next came presentation to Serenissimus, a very big, very grand old gentleman, who was always urbanely inane except when he was inanely urbane. After that came presentation to the Grand Duchess, a very little, very grand old lady, who sat in a glass case. This was said to be on account of draughts, but she looked so fragile and precious that no maid could ever have been trusted with dusting her. The only time I ever saw her taken out of it was for a presentation of Orders of Merit to deserving domestics—an institution of her own which Royalty might adopt with advantage in these days when K.C.M.G.'s are commoner than kitchen maids.

And now arriving in Germany fresh from the Army, I was again invited to an evening party at the Schloss. But times have changed and the Schloss has been promoted from the seat of a Grand Duke of a mediatised and mediæval principality to the seat of government of a modern and middle-class German Republic.

The guard in the old Barbican no longer proclaimed my arrival on a trumpet, but presented a very business-like looking bayonet. Inside the Castle the State apartments were severely bare, as befits democratic simplicity. And instead of bland and blethering Serenissimus I was received by Scheidemann blandly, blandishingly serene. Instead of gold-laced grandees dining off gold plates I find a job lot of journalists bolting "belegte Brödchen"; and if there were fewer good things to be eaten there were many more to be heard. Everything struck me first as completely different and then as curiously the same as ever. Only the Dresden china Grand Duchess had no republican reincarnation.

And perhaps some day I shall find a still newer Weimar, the centre of a twentieth century Germany that will rise from the ashes of the nineteenth century and the dust of the eighteenth. Not the picturesque, poetic Weimar of the past, nor the practical, prosaic Weimar of the present, but a Weimar of wide vistas and broad views, in which Young Germany will learn to plan the future.

And as I dreamed of this new Weimar, walking back through the moonlit streets of the picturesque old town I was roused by the rumbling of field-guns on the march against the revolution. The drivers and gunners, hidden under their helmets and heavy cloaks, hunched on their saddles or huddled on the guns, were borne by slowly, silently, shapeless shifting shadows, passing out from the town where a few lights still shone, into the dark. The New Germany is not yet.

In the old days, when Weimar was only the German Stratford-on-Avon, the theatre was the centre of local society. The first thing you did on arrival was to present yourself and a box of cigars to the old gentleman in the box-office and get a seat for the season from which you could survey from a respectful distance the social lights on the stage and the serene luminaries in the Grand Ducal box.

But nowadays, when the stage of the Weimar Theatre has become the seat of Government, it is as hard to get a ticket for a session of the Assembly as it used to be for the Selamlik of Abdul Hamid. Incidentally, Germany is to-day much more like Turkey than its old, well-fed-up, well-fitted-out self. Dingy soldiers everywhere, dirt, decay and deprivation everywhere, listlessness and laissez-faire on the surface, with unrest and upheaval below.

But once inside the theatre things are not so different from the old days. The young ladies from the pensions can still "schwärmen" for the debonnaire premier Scheidemann or the distingué Brockdorff-Rantzau, or "schauern" at handsome Koenen, the saturnine Tribune of Halle, or at Merges, the hunchback tailor of Brunswick. But personally I find a Weimar "Full Session" about as entertaining and enlightening as was Weimar Grand Opera. A stout elderly gentleman advances to the centre of the stage and reads steadily and stolidly through a pile of typewritten recitative. The Independents, who go in for bravura and even gag a little, are now nearly always away on tour in the provinces. So the Assembly can continue daily from three to six digesting a pleasantly conservative Constitution and a pleasingly liberal lunch. For Weimar is an oasis of peace and plenty in a land swept by famine and fighting. Yet even the sleepy backwater of Thuringia has become a whirlpool of revolution, and Weimar was then ringed in by a region of revolutionary strikes that threatened it from three sides. One day a scouting party of Spartacists would be arrested at the station, on another the line to Berlin would be cut by a strike in some northern town.

The first week of the National Assembly was nominally occupied with such formal matters as appointing a President, voting the provisional constitution, pronouncements on foreign policy, and programmes of legislation. But naturally what most concerned everyone was the novel and fascinating business of Cabinet-making. The game was played with great spirit up to the finish, and the night before the final announcement had to be made the Cabinet was once more reconstructed.

It was hard on Germany that its first-born Cabinet should have been triplets, a trinity of the three co-eternal and co-equal parties—radical, neutral, and reactionary. But if the present political system was to be maintained and given a majority its Social-Democratic supporters had to be reinforced from the two parties next to the right, the Democrats and the Centre. For the Independent Socialists to the left were intransigent and in voting power insignificant.

So, after a long haggle between the party leaders as to the number and nature of the posts each party was to have, there followed another hard fight as to the persons each party should nominate for their posts.

It would have required a strong Government to reconstitute the German polity, reconstruct society, restore solvency, and revive economic vitality, especially after so much of the momentum of the revolution had been lost. And the men who had come to the top in the old Reichstag days were not such as to compensate for want of power in the machine. The new President, Ebert, the saddler of Heidelberg, had effaced himself during the storm of the revolution and has apparently been eliminated altogether by his new responsibility.

The Premier, Scheidemann, on the other hand, showed himself to be an able and active politician who could speak well on any subject and sing many songs without book. A clever man, but not the compelling personality to control the dynamic forces of Socialism or to coerce the static forces of Separatism.

His second in command in the difficult task of making a working Constitution was Preuss, the Minister of the Interior, a Jew, a jurist, and an adjuster. A man with great finesse, but little force. The questions of the constitutional future of Prussia, of the South German States, of the North-Western Republics, of the Rhine province, and of German-Austria, treated by adjustment along a line of least resistance, seemed likely to be interminable in their intricacies. Dr. Preuss, clever as he was, soon got into a terrible tangle trying to untie knots that would have been cut by the revolution.

The post third in importance, Foreign Affairs, a non-party appointment, was retained by Count Brockdorff-Rantzau—no longer "Dr. Rantzau"—since Counts, as he told the Assembly, can be democratic. He had both character and capacity, and if he achieved no success either at Weimar or Versailles he behaved with dignity under most distressing conditions.

Of the remaining Ministers Landsberg at Justice, a red Jew from the province of Posen, who was one of the Provisional Government and previously a People's Commissary, had a singular and somewhat sinister reputation. He was held responsible by those who knew for the policy of breaking with the Poles and with Spartacus.

Bauer at Labour was a trade union politician, a bourgeois turned bureaucrat. He is now Premier in the Government that signed the peace.

Noske at Home Defence (not "War," mark you, Germany has had enough of war), is the well-known Prussian Minister, the "Saviour of Society," the Bolsheviktonos.

Wissel at National Economy had a post with possibilities, but nothing so much became him in it as the leaving of it—when he found nothing could be done.

These were all Social-Democrats and constituted such driving force as that Government had. The inner Cabinet consisted of Landsberg, Noske, and Scheidemann—brain, backbone, and jaw. Heart it had none.

The new Government was, then, a Coalition between pre-revolution politicians, and its programme had to be a compromise between pre-revolution policies. It was only a Government to tide over a crisis and give the country time to recover itself. But it was at least composed of experienced parliamentarians who kept up appearances and did their best to reconstruct with pen and ink the State that Bismarck had wrought with blood and iron.

The debate that followed the announcement of the new Government showed clearly enough that the three parties of which the Government was composed, though they parliamentarily formed a bloc and socially represented the Burgerstand, yet politically had a different basis and a divergent bias. Red, white, and black make a very effective national colour, but whether red Socialism, a colourless Liberalism, and black Clericalism can make up an effective Cabinet seemed more than dubious.

Scheidemann, as Premier, opened the debate with a fighting speech for Social-Democracy. He threw the responsibility for the misfortunes abroad on the Right, the responsibility for misunderstandings at home on the Left, and proclaimed that the Government would work methodically at realising the results of the revolution.

He was followed for the Centrum by the venerable Gröber, who preached a sermon to the effect that all Power was from on High, that the revolution came very much from below, and consequently the only things left of any importance were State rights, rights of property, and the Church of Rome.

Thereafter came Dr. Naumann, for the Democrats, with an eloquent funeral oration, in which he buried the monarchy, wept over the lost colonies and provinces, and prayed that all of Germany that was left might live in unity.

Here we have the three points of view—the Radical reconstructionist, the Clerical reactionary, and the Liberal rhetorical—red, black, and white.

And the Government's programme presented the same parti-coloured patchwork. In foreign policy: an early peace on Wilsonian principles, restoration of the colonies and prisoners, equal participation in a League of Nations with mutual disarmament, compulsory arbitration and no secret diplomacy. In internal policy: democratic administration, ditto education and army, economic reconstruction, rationing, public control of monopolies, especially mines and power, right of association and wage boards, public health, rights for civil servants, agricultural development and settlement preferably on reclaimed land, taxation of war profits, income-tax, death duties graduated but not confiscatory, freedom of conscience, freedom of the Press, freedom of meeting—all sorts of freedom.

Obviously, there was nothing very red or revolutionary there, or rather the red was so cautiously peppered into the black and white that the net result was a colourless Liberalism. It was perhaps no less symbolic that the Assembly substituted the black, red and yellow of the Frankfort Liberalism of '48 as the new national colours. German Liberalism has always had a yellow streak in it.

The failure of Weimar is the failure of German Liberalism. German Liberalism always has failed Germany, and to this may be attributed the periodic catastrophes of Germany and the calamities they have brought upon Europe. German Liberalism fell an easy prey to French Imperialism in the Napoleonic epoch and to Prussian Imperialism in the Bismarckian epoch; and the one result of German Liberal movements has hitherto been to drive abroad the flower of the German "intelligentsia." The descendants of the "forty-niners" in England and America have been as valuable an element as were the Huguenots of France or the Flemings from the Netherlands, and they have joined heartily with us in overthrowing the despotism that exiled them. But if they had been a bit tougher and had fought their own fight out a half century ago they would have saved Europe and Germany the last five years. And the process is repeating itself. Weimar has failed, so far, more miserably than did Frankfort a half century ago. The failure of Frankfort was the failure of political inexperience—that of Weimar has been the failure of political impotence. Frankfort was over-confident in this power of popular idealism. It thought a revolution for right and reason could be made by righteousness and reasoning. Weimar was too cynical to think that the ideals of the November revolution could ever be a power at all in the Europe of the Paris Conference and of the Russian campaigns. Frankfort failed because its Liberalism was too young. Weimar is failing because its Liberalism is too old.

German Liberalism and its institution parliamentary party government failed in the first place because they could not come to power before their day was already past. In the second place they failed because when their ideals did get realised they did so without opposition and consequently on too theoretic lines. The German system of proportional representation for example is the most accurately and equitably representative of all electoral systems. But it did not provide the one thing Germany wanted, a powerful and popular Government, and it did a fatal injury to Germany by helping to split the Socialist party. Thirdly German Liberals failed because their leaders were men grown middle-aged and muddle-headed in hopeless opposition. They had consequently neither the energy nor the experience for popular leadership. And fourthly they failed because the peculiar combination of nationalism and internationalism that constitutes Liberalism was deprived of all prestige with the German people by the policy followed at Paris. This policy made it almost impossible for a German to hold any middle position between extreme nationalism and extreme internationalism. Weimar lost its best chance of acceptance when the German parliamentary State was excluded from the League of Nations.

And yet Weimar and German Liberalism had everything in its favour in the autumn of 1918. The reactionary factors that had so little difficulty in stultifying the Liberalism of Bethmann-Hollweg, von Kühlmann, and their predecessors were cancelled for the time being. Parliamentary government on the party system, the form of government developed by Liberalism on the English model, never having had a trial in Germany was accepted by nearly all political minds as the panacea. The minority of extremists who already advocated Council Government on the Russian model as the only political system that could realise the revolution had not as yet converted any large body of workmen. The Trades Unions held the workmen to the parliamentary system, and only some of the soldiers and most of the sailors were really revolutionary. The idea that the Soldiers' and Workmen's Councils could be anything more than a mere improvisation for destruction and could have any constructive, still more constitutional, function never entered the heads of any political thinker. Even Liebknecht joined the Coalition Provisional Government and only withdrew on second thoughts that were probably those of the much more far-sighted Rosa Luxemburg. The surrender of their authority by the Peoples' Commissaries to the Constituent Assembly in December was received without criticism, and the subsequent similar surrender by the Central Council passed almost without comment. Germany was to have the most liberal of constitutions and that was to be enough for the realisation of the German revolution and for the reconciliation of the enemies of Germany. It was only as the weeks and months passed and it became evident that German Liberalism, whether expressed in the diplomatic ideals or the democratic institutions of Weimar, was doing nothing either for the revolution or the reconciliation, that the German workmen began to pass over to the revolutionaries. Then, before very long, this political process expressed itself in local strikes and street fighting. The centre of political disturbance and development moved away from the theatre at Weimar to the streets of Berlin and of the industrial towns.

No doubt it was good policy in one way to transfer the Constituent Assembly to Weimar. An Assembly whose vitality is that of an elderly politician after a contested election and whose voice is that of a tired lawyer talking in his sleep, could not make itself heard, still less felt, against the violence, and volleyings of modern Berlin. Whether its work will be worth much must depend on how slow things move. They could easily move too fast for the pace of the Assembly. But at least as Dr. Preuss said to me of his Constitution—"it will not get in the way of anything better." One thing was certain, that the Assembly rested for its sanction, even for its survival, on the Government, not the Government on the Assembly.

And listening to a deputy in the Tribune reading a treatise on Constitutional niceties as to federation and free-state-rights, I think of the previous afternoon, when I was listening to a street orator in Halle shouting very nasty and unconstitutional tirades about food and freedom to an armed party of soldiers and workmen about to attack the Government troops. And then, again, I think of an afternoon in the Weimar Theatre a quarter of a century ago. A prominent member of the stock company of these days was an old horse blind of one eye—who was always led on with his blind side to the footlights. On this occasion he got turned round, and realised for the first time what a fool they'd made of him for years—and the rest was chaos and the curtain.

The Constituent Assembly has determined the Constitutional future of Germany, but the fate of Germany has not been decided there. The struggle between revolution and repression has not been fought out between the stalls and the stage of the Weimar Theatre, but in Berlin and the other big towns where the Government speaks with minenwerfer and machine-guns, and the Opposition obstruct with barricades. While the pressure of general strikes and local street fighting has won a constitutional recognition for socialising property and for sanctioning the council system never contemplated by the most revolutionary Parliamentarians, on the other hand class war has given reaction the support of the whole country against the working class.

The stagnant stodgy atmosphere of Weimar was very different from the starved and struggling air of Berlin. Though at first sight Berlin did not seem any more alive than Weimar. For Berlin to-day is a town of deserted temples and of dethroned gods. All along Unter den Linden—from the Temples of Mammon—the great hotels, to the Temple of Moloch—the imperial palace—everywhere is decay and dilapidation, an abomination of desolation in every façade and on every face. Mammon has indeed come off better than Moloch; for the palace and public buildings are shattered with shell and starred with shots and the balcony where the War-Lord appeared to his worshippers has a hole in the middle. Whereas the shrines of Mammon are full of worshippers from all quarters of the world. The hotel lobbies are crowded with vulture-like profiles brooding over the carcase of German economic enterprise.

Yet Berlin, though dirty and dilapidated, is by no means dead but the centre of the conflict between two faiths—two religions. For the revolution has ended the foreign war only to begin a civil war between nationalists and internationalists. On the one side, the Old Believers in the Orthodox Faith of nationalism, founded on wars of liberation, fomented by generations of political propaganda and excited to fanaticism by a war against the world. On the other side the new Dissenters of the revolution preaching internationalism and a Commune of Heaven in which only the poor shall have a place. In December internationalism was dominant in Berlin; nationalism was developing under pressures from Paris; while imperialism was dormant. For at this time in Paris the internationalism of Wilsonian principles was still counterbalancing imperialist and nationalist policies of the Allies. It was curious to note as the issues at Paris were decided one by one against internationalism how nationalism ousted internationalism from control of policy in Germany. By the time the Treaty of Versailles was published the old orthodox factor was again firmly established and the dissenters—the revolutionary internationalists—had been driven into the wilderness.

Any Sunday morning in Berlin during the sessions of the Paris Conference would probably have given more than one opportunity of observing the revival of the only real religion existing in modern capital cities—nationalism. On one Sunday I have in mind there were several protest meetings against the proposals reported from Paris for partitioning off German populations in the Saar district, West Prussia, Danzig, German Bohemia, and the Tyrol, and for preventing the union of German-Austria. For instance, you might have gone to the Sport-Palast with Erzberger in the pulpit. I myself did not. The rotund, rubicund, ebullient, emollient Erzberger, ex-Minister of Propaganda and delegate to Spa, who looks like Winston Churchill turned Papal Legate, was too ritualistic for me. I went to a "service" at the Circus Busch, where the sermon was broader.

Come with me then along Unter den Linden past the gilt crosses and cupolas of the Evangelical Dom and the shell-shattered sham classic façade of the Imperial Palace—deserted shrines of the faith—to a very dilapidated and dingy circus. There was a time when the Protestants of Germany were driven into the depths of the woods and the dens of wild beasts to hold their services. And to-day we find the pastors of protestant nationalism symbolically perched on pasteboard rocks amid woodland scenery, with a very realistic atmosphere of menagerie. The congregation is characteristically middle-class and by no means so formidable in appearance as the hungry, haggard workmen and their women that we should have found in a meeting of the dissenting internationalists.

As we come in Freiherr von Richthofen is perorating a sort of commination service, each verse of which is received with a loud response. The Paris Conference is worse than the Congress of Vienna (ah). France is outraging and robbing Germany when wounded and a prisoner (aah). But not a yard of German soil shall be surrendered without consent of its population (aaah). Germany can be dissected alive, but England will be disgraced and America dishonoured (aaah), and a time will come when such outrages will find their retribution (AAAH). A roar of applause which rouses the wild beasts in their dens, so that they roar in unison. The Paris diplomats have at last succeeded in stirring up again the weary wolves of war where they were lying licking their wounds.

But then, like a thin trickle of cold water into a boiling pot, comes the aged, anxious voice of the patriarchal Bernstein. He begins by reading the resolution of the Berne Conference; but we are here to attack the Paris Conference, and get restless, shouting "Zur Sache" (come to the point). He speaks of the fair-mindedness of the British delegates there, trade unionists as well as independents, and concludes that England as a people wishes to be fair to Germany; this can even be seen in developments at Paris. But we don't share this optimism—Blödsinn (bosh), is about the mildest of our interjections. Still Bernstein, nothing daunted, maintains that if Germans bring facts before the English the English will be fair. "Quite true," shouts an elderly man near by. "What do you know about it?" cries a youth some rows away. "I have been longer in England than you have in the world, Lausbub," retorts the man.

Bernstein again becomes audible, talking about Alsace-Lorraine. Once we might have appealed to foreign fairness there, too, he says, but now it is too late. Alsace-Lorraine is lost, and we lost it. This is too much for us, and we shout: "But you're speaking for partition. Quatsch! (bosh). Parteibulle! (party claptrap), etc." Bernstein dominates the storm enough to shout: "You have been so long fed on lies you can't swallow the truth." But we are not here to have truth shoved down our throats.

Eduard Bernstein withdraws—a prophet without honour, he has this week both left the opposition party and lost his Government post. He is followed by the representative of German-Austria, the new type of professor-politician, with a Victorian appearance and a Wilsonian address—very earnest and emphatic. The union of Germany and German-Austria is, he maintains, an internal affair and quite inevitable. We give Professor Hartmann a rousing reception, and file out into the cold, clear winter weather of Berlin.

Outside is a large black, red, and gold Republican flag, and a number of enthusiasts carrying placards, "No partitioning of Germany," "No peace of violence," and so forth. A long procession forms and moves off. Look at that group, mostly elderly men and women of the middle class, thin and threadbare with the look given by hardship and hunger that once in Germany one saw only in paintings of the Middle Ages—dull faces, but not without devotional fervour. So they shuffle along round a placard inscribed "Wilson's Fourteen Points," as their ancestors once shuffled in procession for Luther's theses. Unhappily Wilson did not succeed in nailing his theses to the portals of the Quai d'Orsay.

We reach the Wilhelmstrasse, where we join the processions from the other meetings. All learn with gratification that the Sport-Palast has hooted Erzberger because he won't declare for a restoration of Posen to Germany, and that the officers' meeting passed a resolution calling for the exclusion from the peace delegation of the internationalist Professor Schücking. The procession from the officers' meeting is headed by a band playing "Deutschland über alles," and by the old black, white, and red national flag, which is fast becoming the standard of reaction. After the Finance Minister, Schiffer, has welcomed our quite unobjectionable resolution from a balcony of the Reichskanzlei, a young officer suddenly appears in another balcony waving a black, white, and red flag, and adjuring us to swear loyalty to it. We are prepared to swear anything by now without much bothering what it is, and find ourselves being moved along towards the Tiergarten.

As we pass the British Embassy suddenly the officers' procession begins to shout and wave to a flabby-faced portly person bowing and smiling on the kerb. Ludendorff! By the undying jingo! Well! what next? Then to Bismarck's statue, where officers offer tributes of rhetoric and wreaths, and finally a schoolboy, climbing the pedestal, calls for cheers for the Kaiser, while a claque below start up "Heil Dir im Siegerkranz." But this is a bit too much for the bystanders. "Where's your Kaiser? Where's your Victory?" shouts one. "You give us the Kaiser," growls a soldier behind me, "and we'll give him a wreath all right—round his neck, and pulled tight."

The German dynasties exploited Luther and his Protestant movement. I doubt they will succeed in exploiting the national protestants of Germany, who are revolting against the infallible imbecilities of diplomacy. But undoubtedly our demagogues and diplomatists have succeeded in setting up again the idols our soldiers and sailors had overthrown.

The scene described above took place in March and then it was already becoming difficult to see the other side of Berlin political life—the internationalist and revolutionary. Reaction had begun to drive revolution underground and revolution was resisting spasmodically in eruptions and explosions. Let us take another day in March, one during the street fighting, to see what this other side of life in Berlin was like.

Before the war the life that filled the public places of Berlin was as vivid and vivacious as it was vulgar and vicious. Unter den Linden was like a scene in a second-rate revue; the company in one of the rococo restaurants was like the food, exuberant and cheap, but neither interesting nor choice. Nowhere were nouveaux riches so obviously new and so obtrusively rich. Everything was bright and loud, everyone looked overfed and over-dressed. Materially there was a sort of red-faced, raucous-voiced rotundity about Berlin. Morally it was in a decadence like that of the Second Empire at Paris when a charlatan despot and a cheap-jack Government were trying to dazzle the eyes and distract the ears of a half-deluded public.

But now, after four years' war, Berlin is like an Empire Exhibition that has been deserted and decaying through the storms of four winters. The stucco ornaments have fallen, the gilding is long gone, and the whole structure is rotting away.