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1.

The early history of the Violin is involved in obscurity, and in consequence, much diversity of opinion exists with regard to it. The chief object of the writer of these pages is to throw light upon the instrument in its perfected state. It is, therefore, unnecessary to enter at great length upon the vexed question of its origin. The increased research attendant upon the development of musical history generally could hardly fail to discover facts of more or less importance relative to the origin of instruments played with a bow; but although our knowledge in this direction is both deeper and wider, the light shed upon the subject has not served to dissipate the darkness attending it. Certain parts have been illumined, and conclusions of more or less worth have been drawn therefrom; for the rest, all remains more hopelessly obscured and doubtful than the identity of the "Man in the Iron Mask" or the writer of the "Letters of Junius."

It is satisfactory to know that the most valuable and interesting part of our subject is comparatively free from that doubt and tradition which necessarily attaches to the portion belonging to the Dark or Middle Ages. When we reflect that Music—as we understand it—is a modern art, and that all instruments of the Viol and Fiddle type, as far as the end of the fifteenth century, were rude if not barbarous, it can scarcely excite surprise that our interest should with difficulty be awakened in subtle questions pertaining to the archæology of bowed instruments.

The views taken of the early history of the leading instrument have not been more multiform than remote. The Violin has been made to figure in history sacred and profane, and in lore classic and barbaric. That an instrument which is at once the most perfect and the most difficult, and withal the most beautiful and the most strangely interesting, should have been thus glorified, hardly admits of wonder. Enthusiasm is a noble passion, when tempered with reason. It cannot be said, however, that the necessity of this qualification has been invariably recognised by enthusiastic inquirers into the history of instruments played with a bow. We have a curious instance of its non-recognition in a treatise on the Viol,¹ written by a distinguished old French Violist named Jean Rousseau. The author, bent upon going to the root of his subject, begins with the Creation, and speaks of Adam as a Violist. Perhaps Rousseau based his belief in the existence of Fiddling at this early period of the world's history on the words "and his brother's name was Jubal; from him descended the Flute players and Fiddlers," as rendered by Luther.

1 "Traité de la Viole," Paris, 1687.

The parts Orpheus and Apollo have been made to play in infantile Fiddle history have necessarily been dependent upon the licence and the imagination of the sculptor and the medallist. Inferences of antiquity, however, have been drawn from such representations. Tracings of a bow among the sculpture of the ancients have been sought for in vain: no piece is known upon which a bow is distinguishable. A century since, an important discovery was thought to have been made by musical antiquarians in the Grand Duke's Tribuna at Florence, wherein was a small figure of Apollo playing on a kind of Violin with something of the nature of a bow. Inquiry, however, made it clear that the figure belonged to modern art. Orpheus has been represented holding a Violin in one hand and a bow in the other; inquiry again showed that the Violin and the bow were added by the restorer of the statue.

The views held by musical historians regarding the origin of the Violin may be described by the terms Asiatic and Scandinavian. The Eastern view, it need scarcely be said, is the most prolonged, exceeding some five thousand years along the vista of time, where little else is discoverable but what is visionary, mythical, and unsubstantial. It is related—traditionally of course—that some three thousand years before our era there lived a King of Ceylon named Ravanon,² who invented a four-stringed instrument played with a bow, and which was named after the inventor "the Ravanastron." If it were possible to identify the instrument of that name, now known to the Hindoos, as identical with that of King Ravanon—as M. Sonnerat declares it to be—the Eastern view of our subject would be singularly clear and defined. A declaration, however, resting on tradition, necessarily makes the gathering of evidence in support of it a task both dubious and difficult.³

2 M. Sonnerat, "Voyage aux Indes Orientales," 1806.

3 In Mr. Engel's "Researches into the Early History of the Violin Family," 1883—a book containing much valuable evidence on the subject—the author rightly remarks: "Now, this may be true; still it is likewise true that most of the Asiatic nations are gifted with a remarkably powerful imagination, which evidently induces them sometimes to assign a fabulously high age to any antiquity of theirs the origin of which dates back to a period where history merges in myth. At the present day the Hindoos possess, among their numerous rude instruments of the Fiddle class, an extraordinarily primitive contrivance, which they believe to be the instrument invented by Ravanon. Their opinion has actually been adopted by some of our modern musical historians as if it were a well established truth."

It is said that Sanscrit scholars have met with names for the bow in Sanscrit writings dating back nearly two thousand years. If this information could be supplemented by reliable monumental evidence of the existence of a bow of some rude kind among the nations of the East about the commencement of the Christian era, its value would necessarily be complete. In the absence of such evidence we are left in doubt as to what was intended to be understood by the reported references to a bow in ancient Sanscrit literature. The difficulty of understanding what Greek and Roman authors meant, in reference to the same subject, must be greatly intensified in the works of ancient Eastern writers.⁴

4 In the "Reflections" at the end of Vol. I., "Burney's History of Music," we read, "The ancients had instead of a bow, the Plectrum." "It appears too clumsy to produce from the strings tones that had either the sweetness or brilliancy of such as are drawn from them by means of the bow or quill. But, notwithstanding it is represented so massive, I should rather suppose it to have been a quill, or piece of ivory in imitation of one, than a stick or blunt piece of wood or ivory."

The inquiry is simplified from the point of view of a Violinist if we reject all bow-progenitors but those which have been strung with fibre, silk, hair, or other material, the properties of which would permit of the production of sustained sounds. Implements less developed belong to a separate order of sound-producing contrivances, namely plectra, and may be described as permitting strumming by striking in place of twanging or twitching the strings. The imperfect knowledge we have of instruments of the Fiddle kind in Europe, belonging to a period many centuries later than that we are now considering, points to their having been struck or strummed, and not bowed with a view to the sounds being sustained.

The oldest known representation of a contrivance or instrument upon which a string is stretched with a peg to adjust its tension, is probably that described by Dr. Burney as having been seen by him at Rome on an Egyptian obelisk. In a notice of Claudius Ptolemeus, an Egyptian, who wrote upon harmonic sounds about the middle of the second century, we have an illustration of an instrument of a similar character to that found on the obelisk above noticed.⁵ In all probability neither of these contrivances was intended to be used as a musical instrument further than for scientific purposes, as a means of testing the tension of strings and the division of the scale: in short, they were monochords and dichords.

5 Sir John Hawkins' History.

In following the Eastern branch of our subject, it is necessary to refer to the suggested Arabian origin of the Ribeca of the Italians and the Rebec of the French—a little bowed instrument, shaped like the half of a pear, and having therefore something of the character of the mandoline. We have early mention of this particular view of Violin history among the valuable and interesting manuscript notes of Sir John Hawkins.⁶ The author states that the Rebab was taken to Spain by the Moors, "from whence it passed to Italy, and obtained the appellation of Ribeca." He also refers to a work entitled "Shaw's Travels," in which mention is made of the Rebeb or Rebab as an instrument common in the East in the eighteenth century. It is, however, upon turning to the dissertation on the invention and improvement of stringed instruments by John Gunn, published in 1793, that we first find a lucid account of Eastern influence in connection with bowed instruments.⁷ The author refers to the monochord as the invention of the Arabians: he then says, "The early acquaintance which it is probable the Egyptians had of the science and practice of music, was the source whence the Arabians might derive their knowledge. There is a remarkable correspondence between the dichord of the Egyptians and an instrument of the like number of strings of the Arabians. This instrument was played with a bow, and was probably introduced into Europe by the Arabians of Spain, and well known from the Middle Ages down to the last century by the name of the Rebec; it had probably, on its first introduction, only two strings, as it still has among the Moors, and soon after had the number increased to three. Dr. Shaw, who had seen it, calls it a Violin with three strings, which is played on with a bow, and called by the Moors Rebebb." In passing it may be said that the translators of the Bible, historians, painters, and poets have in many instances contributed greatly to the confusion attending the history of bowed instruments from their inability to correctly name and depict corded instruments. About a century after the publication of Dr. Shaw's "Travels in the East," appeared Lane's "Modern Egypt," wherein reference is made to an instrument named Rebab. It is described as being made partly of parchment, and mounted with one or two strings, played on with a bow. These instruments appear to be identical. We do not usually look to the East for progressiveness, and would therefore not expect to discover much difference between a Rebab of the nineteenth century and one of the eighth century. In taking this view we may therefore assume that the existing Rebab has nearly all in common with its Eastern namesake of the eighth century. The rude and gross character of the instrument is remarkable, and renders any connection between it and the Rebec of Europe in the Middle Ages somewhat difficult to realise. Having no certain knowledge of the form of the ancient Rebab, our views regarding its connection with the Rebec must necessarily be speculative, and mainly dependent upon the etymological thread which is drawn between the words Rebec and Rebab. It is worthy of notice in relation to the opinion held by Sir John Hawkins and many other musical historians as to a bowed instrument of the Fiddle kind having been introduced into Spain from the East in the eighth century, that we possess no certain evidence of bowed instrument cultivation in Spain between the eighth and twelfth centuries, whilst we have proof of the use of bowed instruments both in Germany and in England within that period.⁸ The evidence we have of the use of a description of Viol at that time, from the carvings on the Portico della Gloria of the Church of Santiago da Compostella, does not carry conviction that a bow was used, since none is represented.⁹

6 Hawkins' "History of Music" was published in the year 1776. The MS. notes, which are attached to the author's copy in the British Museum, were included in the edition published in 1853 by Novello & Co.

7 It may be remarked that nineteen years prior to the publication of John Gunn's dissertation was published the valuable work of Martinus Gerbertus, "De Cantu et Musicâ Sacrâ," dated 1774. The volumes of Gerbertus were evidently perused with care and attention by Gunn. The references of John Gunn to the work are the earliest I have met with.

8 Mention is made by Ash-Shakandi, who wrote on Moorish music in Spain in the thirteenth century, of the Rebab. If this instrument was not more developed than its modern namesake, we have evidence of the Saxons being in possession of bowed instruments infinitely superior at a much earlier date.

9 In "The Violin and its Music," 1881, page 50, I have assumed their use by the performers on the above mentioned arch, believing it not improbable that the use of the bow was introduced by the settlers in Spain from the North.

That the Spanish were influenced by their Moorish conquerors with regard to music, minstrelsy, and dancing is certain. The origin of such movements as the Saraband, the Morisca (or Morris dance), and the Chaconne,¹⁰ has been traced to the East. That such dances should have been accompanied by instruments of Eastern origin of the Lute kind may be assumed. Both in Spain and southern France accompanying instruments struck with plectra or twanged with the fingers were adopted at a very early period, and the people of those parts attained to a high state of proficiency—so much so indeed as to have rendered the cultivation of this description of music a national characteristic with them in the use of such instruments. The usage of the bow, however, does not appear to have been cultivated sufficiently, if at all, to leave its traces in history, until about the twelfth century, when the Troubadours sought the aid of the Trouvères and Jongleurs. The Trouvères were minstrel poets belonging to Northern France. The Jongleurs entertained their patrons with jests and arch sayings, and were often joined by the Gigeours of Germany, to accompany their lays with their Geigen and kindred instruments.

10 It need scarcely be said that the Eastern and Spanish ancestor of Bach's Chaconne was terpsichorean, and was unconnected with any kind of scientific musical treatment.

The foregoing remarks point to the absence of reliable evidence of the existence of a bow—worthy of the name from the point of view of a Violinist—among the Asiatic nations in the early centuries of our era. The Ravanastron of India, the Rebab of Arabia, and other stringed instruments used by the Persians and the Chinese, hardly admit of being looked upon as links in the genealogical Fiddle chain. Whatever the shape and use of ancient Eastern instruments—having something in common with the European Violin—may have been, the slight apparent affinity is accidental, and no real relationship exists between the European and the Asiatic Fiddle.¹¹

11 Mr. Engel, "Researches into the Early History of the Violin Family," page 104, remarks: "It is rarely that the name of an Asiatic musical instrument can be traced to a European origin. There are, however, one or two instances in which this seems to be possible. Thus, the Chinese name Ye-Yia, by which they occasionally designate their Fiddle, may possibly be a corruption of giga or geige, considering that the common name of the Chinese Fiddle is Unheen, and that Macao, where this instrument is said to be called Ye-Yin, has been above three hundred years in the possession of the Portuguese, and in constant communication with European nations." This seems to deprive the argument of the Eastern origin of the Fiddle of weight, and favours the already strong evidence of Scandinavian origin centred in the word Geige.

2.

The survey of the early history of bowed instruments in the North of Europe necessarily discovers a broader field of ostensible data than is possible to be found in the Asiatic view of the subject. Tradition, accompanied by its attendant uncertainties, gives place to facts recorded in illuminated manuscripts of the Middle Ages, on sculptured stone, on engraved brasses, in the lay of the minstrel, in the song of the poet, and, finally, in the works of the painter and of the musician. The information obtainable from these several sources is often of the slightest kind, and admits of little else than a rude historical outline being drawn. The varied character of the evidence, however, serves in some instances to counterbalance the lack of detail.

Enquiry into the history of any science seldom fails to make us acquainted with men whose views and opinions were formulated prior to the production of well-digested evidence in favour of their premises—a condition of things resulting oftentimes in their judgments being post-dated, and their names in consequence severed from them; in short—

"Elder times have worn the same, Though new ones get the name."

In relation to our subject, the Hon. Roger North, Attorney-General to King James the Second, occupies a position of the kind described. In his work entitled "Memoirs of Music," written in the early part of the eighteenth century, we have the ingenious author's views as to the source from whence sprung the progenitor of the long line of Fiddle and Viol. His treatment of the subject displays a truly commendable amount of skill and judgment, and more so when we consider the limited sources of information at his disposal in comparison with those at the service of subsequent musical authors. He says, "There is no hint where the Viol kind came first in use." "But as to the invention which is so perfectly novel as not to have been heard of before Augustulus, the last of the Roman Emperors, I cannot but esteem it perfectly Gothic." "I suppose that at first it was like its native country, rude and gross, and at the early importation it was of the lesser kind which they called Viola da Bracchia, and since the Violin." He concludes by expressing his belief that the Hebrews did not sound their "lutes and guitars with the scratch of an horse-tail bow." These opinions of Roger North are for the most part identical with those held by well-known promoters of the Northern view of our subject.¹²

12 Paul Lacroix remarks, in "The Arts of the Middle Ages": "Stringed instruments that were played on by means of bows were not known before the fifth century, and belonged to the Northern races." Sir Gore Ouseley, in his English edition of Naumann's "History of Music," commenting upon the author's statement that "the Rebab was introduced by Arabs into Southern Europe, and may be the precursor of all our modern stringed instruments," says, "From this view I am compelled to dissent," and speaks in favour of the Northern origin. William Chappell, "Popular Music of the Olden Times," remarks: "I will not follow M. Fétis in his newly adopted Eastern theory of the bow. The only evidence he adduces is its present use in the East, and the primitive form of Eastern instruments." "I would ask how comes it that the bow was unknown to the Greeks and the Romans? Did not Alexander the Great conquer India and Persia? And were not those countries better known to the ancients than to the modern until within the last three hundred years? The Spaniards derived their instruments from the Moors, but the bow was not among them."

About fifty years later than the date of North's "Memoirs of Music" appeared the famous work of Martinus Gerbertus, entitled, "De Cantu et Musicâ Sacrâ." Among the valuable manuscripts referred to by the author is one which supplies the earliest known representation of a bow instrument of the Fiddle kind, and which may be accepted as a description of German Fiddle. The date of this particular manuscript has been ascribed by M. Fétis to the ninth century. It may possibly have belonged to an earlier period.¹³

13 As the manuscript was destroyed by the fire which burnt nearly the whole of the buildings, Abbey, Church, and Library of St. Blasius in the Black Forest in 1768, the language of Gerbertus, who examined the original manuscript, is worthy of some attention. After referring to certain plates, copied from a manuscript of the year 600, he says that "the other twenty-three representations on the following eighth plate" (in which is included the early German Fiddle) "are from a manuscript a little more recent." Whether the period of three centuries named by M. Fétis can be considered recent is at least questionable. The information taken from this manuscript is of paramount importance, with reference to the Asiatic and Northern views of the origin of the Violin. The view taken by some authorities, that the Europeans received their earliest instructions in infantile Fiddling from the Moors, when they conquered Spain in the eighth century, is already overclouded by the representation of a Fiddle and bow on this German Manuscript, even assuming it to be of the ninth century; but if its date be given prior to the appearance of the Moors in Europe, the Eastern view of the subject is naturally further darkened.

The instrument was described in the manuscript of St. Blasius as a Lyre. Gerbertus rightly observes that it has only one string, and is more like a Cheli.¹⁴ He quotes writers of different epochs relative to the meaning of the word Lyre as used by them, the tendency of his remarks apparently being to establish a connection between the German Fiddle named a Lyre in the manuscript and the Rebec. The representation we have of the instrument certainly conveys the idea of its having been a progenitor of the Rebec of the French, the Ribeca of the Italians, and the Fithele and the Geige of the Germans. The mention of an instrument of the kind in a German manuscript, discovered in an ancient German monastery, together with the record being dated by Gerbertus as not far removed from the sixth century, lends much weight to the opinion of Roger North with regard to the part played by the Teutonic race in the early history of bowed instruments.

14 The ancient name of corded instruments of the Lute, Mandoline, and Guitar kinds. Tradition has it that the Nile, having overflowed Egypt, left on shore a dead Cheli (tortoise), the flesh of which being dried in the sun, nothing was left within the shell but nerves and cartilages, and these being braced and contracted were rendered sonorous. Mercury, in walking, struck his foot against the shell of the tortoise, and was delighted with the sound produced, which gave him the idea of a Lyre that he later constructed in the form of a tortoise, and strung with the dried sinews of dead animals. This account of the origin of Lutes, Fiddles, and catgut is classic and picturesque. Tradition and myth have played parts of much consequence in the work of civilisation: they have, however, at length fallen upon a critical and remarkably sceptical age, and rapidly fade and die under the inquisitorial torture of modern inquiry—a result at least to be expected from the contact of their own dreamy and delicate nature with unromantic matter. It is perhaps safer to refer the origin of the name Cheli or tortoise, as applied to corded instruments, to the fact of their having sound chambers, constructed with tortoise-shell, as was the case with the Greek Lyre, or to the circumstance of the bodies of the instruments being shaped like the tortoise. The Germans used the word Chelys to designate their Viols; and Christopher Simpson, in his famous treatise on the "Viol da Gamba," names it Chelys. The application of the word Chelys to bowed instruments is suggestive of their remote connection with the ancient Lyre.

ANTONIO STRADIVARI VIOLA. 1672.Plate I.

It is now necessary to refer to the well-known representation of a Saxon Fiddle contained in the Cottonian manuscripts in the British Museum. Strutt, in his "Sports and Pastimes," supplies us with a copy of the illustration, which is that of a juggler throwing balls and knives to the accompaniment of an instrument of the Fiddle kind. Strutt ascribes the manuscript to the tenth century. The form of this Fiddle is in advance of that supplied in the St. Blasius manuscript, there being four strings, but there is no bridge indicated, and, had there been, it would not have evidenced a Saxon knowledge of tuning the strings to given intervals, and playing upon each string. The little light which has been thrown on the condition of instrumental music at the time renders it doubtful whether any bowed instrument was used, other than for the purpose of rendering a rude extemporaneous accompaniment to the voice or the dance.

The chief authorities upon ancient minstrelsy agree that the Saxon's love of music was cultivated for centuries with ardour by his Saxon ancestors; it would therefore be reasonable to believe that his knowledge of rude Fiddles was derived from the land of his forefathers, and not from any instrument he discovered in Britain.¹⁵ The similarity of the instrument of the St. Blasius manuscript and of that in the hands of the Saxon Gleeman in the Cottonian manuscript is evidence of Teutonic origin. It is, moreover, strengthened by the fact of the use of the word Fithele by the Anglo-Saxons for nearly two centuries after the Norman Conquest, which name was adopted with but little variation by the whole of the Teutonic race.¹⁶ In Germany the word was used as late as the twelfth century. About this period the word Geige appears to have been applied in Germany to designate a Fiddle. It is described as an improved Rebec, and strung with three strings.¹⁷ The use of the word Geige in Germany instead of Fithele in the twelfth century, is worthy of attention as bearing upon Teutonic origin. The earliest information we have of the use of the Geige in France is in connection with the Jongleurs. The Geige was popular in France until the fifteenth century, when, as M. Lacroix says, it disappeared, leaving its name "as the designation of a joyous dance, which for a considerable period was enlivened by the sound of the instrument." The word Geige, I am inclined to think, is important as furnishing evidence of historical value in relation to the ancestry of the Violin. Lacroix believes that Germany created the Geige; other authorities are of opinion that it originated among the people of Provence. The former view is supported by the strongest evidence. Some inquirers derive the word Geige from the French and Italian words for leg of mutton.¹⁸ Wigand, however, supposes it to be derived from the old northern word Geiga, meaning trembling, or from Gigel, to quiver. If we consider the nature and character of the instrument, this view of the derivation of the word appears both ingenious and correct. Roger North shrewdly conjectured that the "rude and gross" Gothic Fiddle "used to stir up the vulgar to dancing, or perhaps to solemnise their idolatrous sacrifices." In the Dark Ages dancing may have been regarded as bi-pedal trembling. I have remarked in another place,¹⁹ "In the early ages of mankind dancing or jigging must have been done to the sound of the voice, next to that of the pipe, and, when the bow was discovered, to that of a stringed instrument which was named the Geige from its primary association with dancing." The evidence we have of the use to which the leading instrument was put in the days of its adolescence is indicative of its having grown up among dancers, jugglers, and buffoons. In Germany its players gave fame and name to a distinct class of itinerant minstrels named the Gigeours, who were often associated with the Jongleurs in their perambulations. In France, from the days of the Jongleurs to those of Henry IV., and later to those of Louis XIV., the instrument was wedded to the dance. In England to the time of Charles II. it was in the hands of the Fiddler, who accompanied the jig, the hornpipe, the round, and the North Country frisk.

15 In Carl Engel's "Researches into the Early History of the Violin Family," 1883, the author disbelieves in the Crwth having been the lineal ancestor of the Violin, and there can be but little doubt of the correctness of his opinion.

16 It is worthy of remark that the Northmen, who invaded and gave their name to Normandy, carried from their Scandinavian homes a love of minstrelsy.

17 Sebastian Wirdung, a priest, published a work in 1511, in which he describes the bow instruments of his time by the names Gross-Geigen and Klein-Geigen. The illustration of the Klein-Geige differs but little from the Rebec; it has three strings, whilst the Gross-Geige has nine. Further information is supplied by the work of Martin Agricola, published in 1529.—Mendel's German Musical Dictionary, article "Violine."

18 "Almost all our musical writers state, as if it were a well-ascertained fact, that the German word Geige is derived from the Gigue of the French Minstrels, who, during the 13th and 14th centuries, had a sort of Rebec which they called by that name, and which, according to some commentators, resembled in outward appearance the shank of a goat or ram, called Gigot, and hence the origin of all the similar words occurring in different European languages. These commentators have, however, neglected to prove that the old French word Gigue occurs before the 13th century, or that it is earlier than the Middle High German Gige."—Engel's "Researches into the History of the Violin Family."

19 "The Violin and its Music," 1881, page 19.

In pursuing the course of our subject, our inquiries have hitherto been mainly concerned with the leading instrument in a barbarous and semi-barbarous state. We now reach what may be termed the transition stage of the question. The information relative to the appearance of the Geige, or Violin tuned in fifths, is of the slenderest kind. To obtain evidence of much worth it is necessary to reflect upon the condition of instrumental music about the sixteenth century, together with the form and character of bowed instruments belonging to the same period. The manners and customs of peoples have also to be considered. We have hitherto found the Geige or Fiddle among minstrels and itinerant musicians in countries where music and minstrelsy had become an institution with the people. The instrument was rude and gross, and its office was to play extemporaneous accompaniments, with considerable licence. At length domestic music began to be zealously cultivated in Germany and the Low Countries, to which important circumstance the rapid development of stringed instruments is traceable. Viols of various kinds supported the voices, and an important manufacture of such instruments took root in Nuremberg and other German cities. In following the history of the Madrigal much light is thrown upon that of the Viol, to which it is necessary to give attention in order to follow in some degree the development of the Violin.

The condition of music in Italy previous to the time when the father of the Madrigal, Adrian Willaert, followed in the steps of his countrymen and made Italy his home, presents a great contrast to the state of the art in Germany and the Netherlands about the same period. The love of music in these countries had been growing among the people from the days of their minstrel poets and their wandering musicians. In Italy minstrelsy received but little attention or encouragement. The effect of this was probably felt when that extraordinary love of culture and admiration for art manifested itself amid the courts of her princes, about the middle of the fifteenth century. The love of melody then, as now, was deeply rooted in the nature of her people. Musical composition, however, of a high order, and able executants, were to be found elsewhere, and in Flanders in particular, and there the principal music and musicians were sought by the Italian dilettanti. To this fortuitous combination of melody and musical learning we owe the greatest achievements in the art of music. Upon it was raised the work of Palestrina, Scarlatti, and Corelli, which their distinguished followers utilised with such judgment and effect. The progress and development of the Madrigal in Italy may be said to have been co-equal with that of the Viol, for which its music served, and to which the Italians gave the same beauty of form and exquisite refinement. The ingenuity and skilfulness of the early German Viol makers was not less speedily recognised by the Italians than was the learning and power manifested by the Flemish motet writers. The work of the Italians with regard to both the Madrigal and the Viol was artistic in the highest degree, and such as could alone have been accomplished by men nourished on the teachings of the Renaissance, and surrounded by its chief glories.

There is evidence of German influence over the Italian Viol manufacture at the end of the fifteenth century, in the German-sounding names of makers located in Italy, and likewise in the character and construction of the oldest Italian Viols: notably, there is the crescent-shaped sound-hole common to the German Grosse-Geige and Klein-Geige. The most ancient Viols in existence are those by Hieronymus Brensius of Bologna, two of which are in the Museum of the Academy of Music at Bologna, and a third is in my possession. They have labels printed in Roman letters, and doubtless belong to the end of the fifteenth century. These instruments serve to illustrate the condition of the art of Viol-making in Italy at that period. They are rude in form and workmanship, and present a marked contrast to the high artistic work associated with the Italians in other branches of industry. This rudeness is indicative of this particular manufacture being of recent importation, and of its having been received from Germany, and partly perhaps from the Low Countries, where instrumental music was cultivated chiefly by the people, in which case utility would naturally have priority of design and workmanship. With the introduction of Viols, in connection with the Madrigal, into the palaces of Italy, together with their increased use in connection with the service of the Church, a demand speedily arose for instruments of elegant design and finished workmanship, in keeping with the high standard raised by Italian artists in every direction. The work on the Viol by Silvestro Ganassi, published at Venice in 1543, furnishes us with ample proof of the advance made by the Italians in Viol-making since Brensius worked. We see from a representation of a Viol in the above-mentioned work that the sound-holes are better formed, the scroll is artistically designed, and the whole harmonious. These steps towards perfection were mounted by Duiffoprugcar and Gasparo da Salò, both of whom rapidly developed the art. With Gasparo da Salò, or a contemporary, was witnessed the rejection of the crescent-formed sound-hole, and the adoption of that which has held its own for upwards of three centuries. The sound-holes of the Amati and of Stradivari are but those of Gasparo and his contemporaries, marked with their own individuality. All Viols until about 1520 were furnished with pieces of gut tied round the neck and fingerboard to mark the divisions of the scale—in short, were fretted. From the work of Ganassi we learn that the use of these divisions was optional, thus supplying us with authentic information of considerable value with regard to the gradual emancipation of this class of instrument from frets, and foreshadowing the union of the Geige or Fiddle with the Viol. Passing to the question of form given by the Italians, early in the sixteenth century, to Viols, we find the Violono or Bass Viol with its upper and lower sides, middle bouts, belly, and sound-holes almost identical with those of the Tenor Viols, the chief difference being in the back of the latter, which is modelled, whilst the former is flat. This was the form given to the Violono by Gasparo da Salò, and which has been changed in the upper portion of the body of the instrument, to permit of modern passages being executed with greater facility. The original finger-board was short, and generally fretted. The number of strings was five or more, and not as we now string them with three or four. It will be seen that this form of instrument gives us what Mr. Charles Reade describes as the invention of Italy, namely "the four corners."²⁰ The same author in speaking of the order of invention remarks that he is puzzled "to time the Violono, or as we childishly call it (after its known descendant) the Double Bass. If I were so presumptuous as to trust to my eye alone, I should say it was the first of them all." With this opinion I entirely agree, and I am also in unison with Mr. Reade in believing that the large Viola (played on or between the knees) was the next creation, the design of which was that of the Violono or Double Bass already referred to. The next and most important step was in all probability to make the common Geige or three-stringed Fiddle of the same shape as these Tenor and Contralto Viols, thus handing to us the present-shaped Violin. In the MS. notes of Lancetti, reference is made to a three-stringed Violin in the collection of Count Cozio di Salabue, which throws some light upon the question as to three-stringed Violins, of the form of the Italian Viola, having been made prior to the introduction of those with four strings tuned in fifths. The instrument to which Lancetti refers was dated 1546, and was attributed to Andrea Amati. Until the beginning of the present century, this instrument remained in its original condition, when it was altered by the Brothers Mantegazza of Milan into a Violin with four strings. Mention of this curious and valuable fact furnishes us with the sole record of a three-stringed Violin having been in existence during the nineteenth century, and also supplies the link needful to connect the old type of Fiddle with the perfect instrument of the great Italian makers. When or where the four-stringed Violin tuned in fifths first appeared in Italy is a question the answer to which must ever remain buried in the past. It may have seen the light in Mantua, Bologna, or Brescia. The last-mentioned town is usually associated with its advent, and to Gasparo da Salò is given the credit of its authorship.

20 "Cremona Violins," Pall Mall Gazette, 1872. This reference applies to the corners and corner-blocks as made by Gasparo and all makers to the present time, in contradistinction to those seen in the Viol da Gamba and early German Viols.