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CHAPTER FOUR A Little Hell
ОглавлениеOutside Harper’s Ferry, January 15, 1862
My dear,
This morning, at last, everything is quiet along our lines, and so I take the opportunity to thaw my frozen fingers with the exercise of writing these lines. By the time you receive this, whatever festivities the Christmas season may have afforded will be memories. I hope my girls were able, even in these hard times, to find some merriment and some meaning. Knowing you, my dearest, I do not doubt the latter; I imagine you all about some great Good Work. How I long for a letter from your own hand to tell me if I see you aright from this distance; I pray that some account of your doings will yet manage to reach me.
While I imagine Meg and Jo have long had recourse to Hannah’s hot morning “muffs” as they make their snowy way to their honorable employment, here the season’s first white cloak descended just this past night, and today’s sun rose in a clear sky to reveal the remarkable natural beauties of these ridges. They are etched out now in a black-and-white clarity such as our Amy could capture, were she here with pen to make a drawing of their loveliness.
The ridges, though picturesque, made for hard marching, and we had every kind of precipitation to contend with. The new recruits joined us before we marched, fresh-faced New England boys, and not a few of them fell out with exhaustion attempting to carry packs and equipment weighing more than fifty pounds. Despite the hardships, the newcomers are in good spirits and spoiling for a fight (simply because they have not yet had one), and that in itself cheers the veterans.
I find it suits me, this job of chaplain. I am, indeed, a “chapel man,” who carries within himself all that’s needed for worship. At last, it is possible to have a part in faith without carved pulpit or Gothic arch, without lace altar cloth and without robes, save my suit of unornamented black.
It is true that some of the men of strict denomination are perplexed by me, and I in my turn by them. I will share with you one tale which has, I think, an amusing ending. A private came daily to my tent over the past week, falling to his knees and crying out upon the heavens over his sins and his corruptions, begging all the saints to intercede for him that he not die so stained and be thrown into the Everlasting Fire. As a rule I would not presume to question a man’s beliefs, but this boy seemed so distraught that I began to lead his thought a little, sharing with him my conviction that since there were neither saints, nor a literal hell, he need not torment himself so over past failures, but simply try to do better in the future. At which point, he got up off his knees, swore, and pulled on his forage cap with a most disgusted expression. I was chastened, and feared I had offended him by casting doubt on his cherished creed. “It ain’t that,” he said. “It’s just I see I been wasting my time here. All I wanted was a furlough and I figured you’d help me git one if I could convince you I been saved!”
It seems clear from the disposition of the artillery that we are poised for an attempt on that little river town so sacred to the history of our struggle. Last night, I conducted a service; the lieutenant colonel, a shouting Methodist with a fine pair of bellows, sang a gathering hymn. We could not have a light for it might attract the fire of the enemy, so we prayed in the dark, and I sermonized about grizzled old John Brown and his band of boys, black and white, who came to this very place in an attempt to liberate the slaves, and how our efforts soon might secure the ends that had eluded them. Because it was dark, I could not read the men’s faces, but all listened in respectful silence until the snow brought down a white curtain on our service.
When I stepped out of my cloth house this morning and into this sparkling world, my thoughts flew northward, for you will recall that it was on just such a crisp and luminous day that I first saw you…
I lifted my head, and she was there before me: seated in the second pew of her brother’s chapel in Connecticut. The Reverend Day had called on me to reinforce his own message; he had grown, he confessed, somewhat dispirited, after toiling for six of his best years in that place with so little visible effect. The village remained a forest of wagging fingers whose citizens were content to condemn, yet unprepared to do anything material against the system that provided their mills with cotton. He had invited me to speak, and I was in full flight, denouncing, as I recollect, the lamentable exclusion of the president’s slave from the state funeral that had taken place earlier in that week. Six men, including our secretary of state, had perished together when the test firing of a heralded new weapon had gone awry. Five of them had been accorded the rites of national mourning. For the sixth, the black man, there had been no public grief. “This man,” I said, “was held equal by the shrapnel that tore his body. He was human enough to die beside them, yet not human enough to be mourned with them. Thus does the minister who led that service turn religion, which should be our pole star, into a beacon of intolerance!”
She had been sitting with her head bowed, her face obscured by the brim of her bonnet. She was wearing a simple gown in a shade of palest lemon, so that she seemed to amplify the bright, snowrefracted sunlight that poured down from the chapel’s high transoms. Suddenly, she looked up, directing her gaze right at me. Her hair was glossy black, and her eyes—her intelligent, expressive eyes—were dark and shining as a Spaniard’s. When I met those eyes, my words flew away, as if they had risen up through the window panes and taken wing on the cold air. I faltered, fumbled with my notes, felt the flush begin to rise. As is ever true, the mortification of realizing one is about to blush only made the blood throb harder. I was twenty-two, and vexed at myself that I still colored as easily as a guilty schoolboy. I stood in that maghogany pulpit, and I must have glowed brighter than a jar of pickled beets. Helpless, I offered a silent prayer for self-command, which by grace was answered, so that I was able to go on. But I took care not to glance again in that dangerous direction until I reached the end of my text. When I dared to allow my eyes to seek her, she was looking down again, the radiance safely quenched once more beneath the armor of her hat brim.
After the service, her brother presented Miss Margaret Marie Day, whom everyone in the family called by the affectionate childhood name of Marmee. I was invited to dine, of course, and I had to call on a lifetime’s discipline to keep myself from staring fixedly at her face. It was not by any means a face that the conventional world would label beautiful, and certainly the word pretty had no part in it; her skin was olive-gold rather than society’s preferred pallor, the cheekbones were set rather high and wide, the nose rather long, the chin decided rather than delicate. But the effect was such that the word which kept presenting itself to me was noble—she resembled an aristocrat rendered by the brush of some Iberian court painter.
During the dinner, she acted the part of hostess, as Mrs. Day was recuperating from a difficult lying in with her second child. Miss Day did not have a large share in the conversation, but neither did she radiate shyness or indifference. She was, rather, an active listener, seeming to drink in the words of her brother and his other guests, including, I was flattered to note, myself. It was a family alive with good feeling, their zeal for reform matched by a zest for life. There was lively discussion of serious subjects, but there was also laughter, and in this Miss Day participated with an unstudied naturalness that filled me with warmth toward her. The meal was unpretentious and hearty—I took bread, cheese, and apples, bountifully served up in a cloth-lined orchard basket.
I was invited to spend the night at the parsonage, and I woke the next morning to the most astonishing sound. In fact, even before it wakened me, the music penetrated my dreams, and somewhere between sleep and consiousness, I had a vision of a lark in full-throated song. In my dream, I did not marvel that a bird should have the gift of language, but only that it should be so well schooled in the repertoire of bel canto. When I came to full consciousness, I realized that the sweet soprano must belong to Miss Day. She sang as she went about her morning duties. Lying in my bed, I envied my colleague such a reveille. I pictured the generous lips giving shape to the lyrics, the throat from which the music issued. I imagined my fingers lying lightly there, feeling the glorious vibration. I saw the rise and fall of her breast as she gave breath to each sweet note.
The consequences of these thoughts meant that I was a little delayed before I was able to present myself at breakfast. When finally I felt able to come downstairs, I learned that Mr. Day was unexpectedly called out on a pastoral emergency. “The person is not, strictly speaking, a member of his flock,” confided Miss Day, as she pressed a basket of fragrant, steaming muffins upon me, “but a horrid, stiffshirted old Calvinist.” I smiled at her frank expression. “But for my brother, to hear of a hurt is to seek to heal it. He has ever been thus, even as a small boy, bringing in every waif and stray that crossed his path. Once, he even brought home an injured dog whose only thanks for his succour was a series of very savage bites.” She wore a tender expression as she spoke of this much beloved older brother, and for the second time that day, I felt a stab of envy.
Miss Day did not retire after the meal with some slight excuse, as other young ladies of that time might have felt obliged to do, on finding themselves alone with a bachelor stranger. Instead, she led me into the parlor and commenced to converse with an open manner and a lack of affectation that I found remarkable and refreshing. We had spoken, the evening before, of her brother’s views of education. While he had enumerated what he saw as the deficencies of the Connecticut common schools, she had said little. But now she expressed herself freely, and fiercely, on the particular deficiencies in female education.
“It is bad enough that so few, so pathetically few of us are advanced an education worth the name at all,” she said. “But worse that we, the fortunate ones, whose families seek out the best for us, are subjected to a course of study that is stultifying, oppressive, crippling rather than enhancing to our moral integrity and intellectual growth.”
I asked her to enumerate specific areas in which she found flaws, and it was like tapping a wellspring. She jumped up from her chair. She was wearing another unadorned gown, this one the color of rich caramel that looked well against the tones of her skin. It rustled as she paced, her stride as wide as a man’s.
“What do they teach us?” She held out a graceful hand and began checking off subjects. “Music, yes, but music of the most banal kind—” She tossed back her head: “Tra-la-la, fa-di-da,” she trilled mockingly. “Little airs and dances for drawing-room entertainment. Nothing that one might have to sweat over.” She touched a second finger. “Drawing—decorative landscapes in quiet pastels. But may we learn to hack life out of stone like a Michelangelo? Or push juicy oil paint around canvas to portray human agony, like a Goya? ‘Oh, draw, by all means, little girl, but please, don’t aspire to be an artist.’ And what else may we learn? Languages? Very good; to gain another language can be to see into another soul, do you not think?”
I raised my chin in a little gesture of assent. I did not want to risk her negative opinion in confessing that I had not mastered any other language. But she was launched: she did not need any wind from me to fill her sails.
“So, we are drilled in foreign grammars and vocabulary. But in how we apply this knowlege, we are censored. Show me the French class where girls are given to read the passionate poems of a Ronsard. Oh no. This is not for us. We must not corrupt our delicate minds. Neither may we read the essays of the French revolutionaries; we, who are the daughters of revolutionaries! No, there must be no argument, no strong emotion. A little vapid romance perhaps, but not love. Not passion. Not that which beats at the very heart of women’s being!” She was pulled tight as a wire, standing almost on her toes, her hands drawn up now, clenched together under her chin.
“Perhaps you yourself should teach young women?” I interjected. “I’m sure your ardor for the subject would suit you to the profession.”
She laughed, the tension going suddenly out of her, and shook her head. “Who would hire me to corrupt their daughters’ minds? And even if they did, I have not mastered that which I would wish to teach. I have not scaled the cliffs of knowlege, only meandered in the foothills. If I have reached any heights at all in learning, it is as a sparrow-hawk who encountered a favorable breeze that bore it briefly aloft.” She flopped down onto the chaise in a flutter of skirt, as unself-conscious as a little girl. “You have unmasked me! I am one of those who knows how I wish the world were; I lack the discipline to make it so.”
“You are severe upon yourself.”
“Quite the opposite, I assure you. If I were more severe I should be more accomplished. But perhaps one day I will be entrusted with daughters of my own, and if so, I swear I will not see their minds molded into society’s simpering ideal of womanhood. Oh, how I would like to raise writers and artists who would make the world acknowlege what women can do!” She gave a light laugh. “Of course, I will first have to find a partner willing to share his life with such an opinionated termagant.”
There was an awkward silence. I do not honestly know how I might have filled it, if the Reverend Day had not returned at that exact moment. I should have proposed to her then and there, and spared us both an agony of pointless waiting. But return he did, and the moment passed, and she withdrew to see to the recovering invalid and to be useful in the nursery.
Generally, I relished the chance for conversation with Daniel Day: he was a great reader whose quick intelligence and large heart always illuminated every argument. That morning, he wanted to discuss the works of Dr. Channing, whom we both admired. Daniel was expounding at some length on the doctor’s masterly categorization of greatness, which he made to exist in descending ranks, depending on its essential roots in the moral, the intellectual, or the realm of action. I remember arguing that moral greatness had little meaning without action to effect the moral end. It was, I see now, the rehearsal of the great argument that would animate my life; the selfsame argument that has brought me to these wintery ridges, at this grim time. But that morning, as we walked in Daniel Day’s garden, our scarves drawn up to our chins and the frost crunching underfoot, I had difficulty erecting the scaffolding to shore up my views. My eyes drifted often to an upper dormer. Even through the closed window, it was possible to hear snatches of a sweet voice, crooning a lullaby to a fortunate newborn.
How often it is that an idea that seems bright bossed and gleaming in its clarity when examined in a church, or argued over with a friend in a frosty garden, becomes clouded and murk-stained when dragged out into the field of actual endeavor.
If war can ever be said to be just, then this war is so; it is action for a moral cause, with the most rigorous of intellectual underpinnings. And yet everywhere I turn, I see injustice done in the waging of it. And every day, as I turn to what should be the happy obligation of opening my mind to my wife, I grope in vain for words with which to convey to her even a part of what I have witnessed, what I have felt. As for what I have done, and the consequences of my actions, these I do not even attempt to convey.
Many ill things happened in those weeks of waiting, encamped on the outskirts of Harper’s Ferry. Our side made several small harassing actions. Townsfolk loyal to the North crossed the river to come to us, and spies and scouts from our side ventured into the town. When one of ours, a man widely liked, was killed in an exchange of fire, the major ordered a retaliation which, in my view, went too far. He ordered a party to burn down all the town buildings that stood between the armory and the railroad bridge. Most of these were civilians’ homes or businesses, and since their charred ruins made excellent cover for the Confederates’ sharpshooters, I cannot see that any military purpose was served by their destruction. When I expressed that to him, he turned livid and refused thereafter to attend my services, or even exchange a greeting with me. Later, I learned that this very major, Hector Tyndale, had been detailed to escort Mrs. Brown, two years earlier, when she brought her executed husband’s body home from Virginia to New York. Brown had prophesied that Harper’s Ferry would be destroyed, and now much of it had been. A part of me wondered if the Old Man’s spirit hadn’t somehow possessed Hector Tyndale and caused him to act so. Who knew better than I the power of that man to possess? For him, I had been a tool, to be used with no more thought than a blacksmith gives to a pair of tongs when he thrusts it in the fire. It was a source of equal parts pride and mortification that Brown had used me, as he used every man that came to his hand, to rid our land of its abomination.
When we finally occupied the town toward the end of February, it was a scene of utmost desolation. Many of the inhabitants had fled. Those who stayed had done so only in the hope of securing their property, a hope that in many cases proved vain.
As soon as we took the town, I resolved to make a small pilgrimage to the Engine House where Captain Brown’s attempt to capture the federal armory and incite a slave rebellion had ended in bloody failure. Finding myself at last with an hour’s leisure, I made my way down to that haunted little building. I stood before it, my feelings on a seesaw between repulsion and admiration. Was ever a course of action more reckless and savage? Was ever one so justifiable, so self-sacrificing? My mind was as confounded as it had been the day I heard the news. I had been with Beth and Amy about an afternoon’s chestnut gathering in the autumn woods. Tom Higginson, another who had welcomed Brown as a guest in Concord, came up to us, all grave looks, with the news of Brown’s attempted insurrection, and his capture. He wrung his hands as he described Brown’s saber wounds and the young followers shot dead. I told Higginson then and there that I thought the deed would give impulse to freedom, no matter what became of its instigator and no matter how the states howled over it. But I hurried my youngest ones home, with my heart pounding, and made a fire in my study grate. I fed to it all the papers that documented my dealings with Brown, even though most of them had only to do with land surveys.
Some weeks later, on a mild winter’s day, it seemed that all Concord came out to mark the hour of Brown’s execution. There were no bells, no speeches; only readings. Emerson read, as did Thoreau. Sanborn, the schoolmaster, had composed a dirge and the assembled sang it. I read from the Song of Solomon, and a passage from Plato. And now? What would Brown say now, I wondered, of this guilty land