Читать книгу The Old Riddle and the Newest Answer - Gerard John - Страница 7

THAT the world as we know it had a beginning is a truth which there is no denying. Not only have philosophers always argued that it must be so: the researches of physical science assure us that it has been so in fact. Astronomy, says Professor Huxley,[1] "leads us to contemplate phenomena the very nature of which demonstrates that they must have had a beginning." The hypothesis that phenomena of Nature similar to those exhibited by the present world have always existed, the same authority assures us,[2] "is absolutely incompatible with such evidence as we have, which is of so plain and so simple a character that it is impossible in any way to escape from the conclusions which it forces upon us." This conclusion, physicists tell us, is inevitable when we study the laws by which the operations of Nature are governed, and as Professor Balfour Stewart writes,[3] we thus become "absolutely certain" that these operations cannot have existed for ever, and that a time will come when they must cease. In like manner, a recent and competent witness to the conclusions of contemporary Science, lays down,[4] as one of the truths which her latest discoveries compel us to accept, that the world is not eternal, that the earth is cooling from a state of heat rendering life impossible, to one of physical exhaustion equally fatal to it. Accordingly "Life must have had a beginning and must come to an end,"—and our whole Solar System (he adds) must similarly have had a commencement, at a period not infinitely remote.

But, if the world had a beginning, what was there before it began? Something there must have been, and something which had the power of producing it. Had there ever been nothing, there could never have been anything, for, Ex nihilo nihil fit. That nothing should turn into something is an idea which the mind refuses to entertain. Nor is the case any better even if we suppose that matter had no beginning, that it has existed for ever as we know it now, and that at first there was nothing else. For if so, whence have all these things arisen which, according to all observation and experiment, matter cannot produce, as, organic life, sensitive life, consciousness, reason, moral goodness? Had matter been always what it now is, and had there been no source beyond matter whence the power of producing all these things could be derived, they could never have been produced at all, or else they would have come into being without a cause. It would be like a milestone growing into an apple-tree, or a mountain spontaneously giving birth to a mouse.

We are therefore compelled by common-sense to ask when we consider Nature, What is the force or power at the back of her, which first set her going, and whence she draws the capability of performing the operations which we find her performing every day; that force or power which must be the ultimate origin of everything that is in the world? This is the great fundamental problem which the student of Nature has to face, and beside it all others fade into insignificance. It is with this that we are now engaged. We have to ask how our reason bids us answer it, and the first question which arises naturally is, What light is thrown on the subject by modern Science, of whose achievements we are all so justly proud?