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THE DECLARATION OF INDEPENDENCE

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When Thomas Jefferson arrived in Philadelphia and took lodgings with "Ben Randolph" on Chestnut Street, he was only thirty-three years old, "the youngest member of Congress but one." But he was already known as the author of the "Summary View of the Rights of British America", he was bringing with him Virginia's answer to Lord North's "Conciliatory Proposition," and he had been appointed to succeed as delegate the former President of Congress. Most of all he had behind him, not only the first colony in population, but also, to a large extent, all the Southern colonies, which were bound to follow the course of Virginia.

Unassuming and straightforward, he was at once welcomed with open arms by the New England leaders, and years later John Adams still remembered the first impression he made upon him:

Mr. Jefferson came into Congress in June 1775, and brought with him a reputation for literature, science and a happy talent of composition. … Though a silent member in Congress, he was so prompt, frank, explicit and decisive upon committees and in conversation—not even Samuel Adams was more so—that he soon seized upon my heart.

Five days later, he was placed on the committee appointed to draw up a "Declaration of the Causes of Taking Up Arms." Through deference for the authority of Dickinson, leader of the conservative party, he withdrew a draft he had prepared and in the final text he claimed as his only the last four paragraphs. But these last paragraphs contained some of the sharply coined sentences that impress themselves on the mind, the final expression of so many ideas ever since repeated in political speeches whenever an attempt is made to define America's ideal policies. To a certain extent Jefferson, as well as most of his contemporaries, may have been influenced by Thomas Paine, whose "Common Sense", a pamphlet addressed to the inhabitants of America, had taken the city by fire. For the first time the colonists had been told that "the cause of America is in a great measure the cause of all Mankind. Many circumstances, have and will arise, which are not local, but universal, and through which the Principles of all lovers of mankind are affected and in the event of which this affection is interested." It also contained a rather vague plan for a confederation, a "Continental charter", but Paine's pamphlet was essentially an eloquent appeal to elemental feelings; it exalted the cause of the colonists calling on them as the last defenders of oppressed liberty; it had all the fire and passion of an evangelical message:

O ye that love mankind! Ye that dare oppose not only the tyranny, but the tyrant, stand forth. Every spot of the old world is over-run with oppression. Freedom hath been hunted around the globe. Asia and Africa have long expelled her.—Europe regards her like a stranger; and England hath given her warning to depart. O receive the fugitive, and prepare in time an asylum for mankind!

But greatly as he admired Paine's eloquence, Jefferson did not try to emulate it; impassioned as it was, his appeal to the inhabitants of the British colonies sounded more like the summing-up of a lawyer before the jury than an emotional sermon.

Our cause is just. Our union is perfect—our internal resources are great. … We fight not for glory or for conquest. We exhibit to mankind the remarkable spectacle of a people attacked by provoked enemies, without any imputation or even suspicion of offense. They boast of their privileges and civilization, and yet proffer no milder condition than servitude or death.

Thus was the uniqueness of America's position emphasized and called to the attention of her own people. Nor was it forgotten that the country was particularly favored by God, for it declared that:

We gratefully acknowledge, as signal instance of the Divine towards us, that His providence would not permit us to be called into this severe controversy, until we were grown up to our present strength, had been previously exercised in warlike apparatus, and possessed of the means of defending ourselves.

Finally, Jefferson reiterated once more his favorite contention, the theory which has become one of the fundamental axioms of the doctrine of Americanism: that America did not owe anything to the older civilization of Europe, and was a self-made country:

In our native land, in defence of the freedom that is our birthright, and which we ever enjoyed until the late violation of it; for the protection of our property, acquired solely by the honest industry of our forefathers and ourselves, against violence actually offered, we have taken up arms. We shall lay them down when hostilities shall cease on the part of the aggressors, and all danger of their being renewed shall be removed, and not before.

Then came a perfunctory appeal to conciliation, and a final religious note strictly nonsectarian; for of his religious faith the young delegate had retained the form and the tone which scarcely concealed his deism:

With an humble confidence in the mercies of the supreme and impartial Judge and Ruler of the Universe, we most devoutly implore his divine goodness to conduct us happily through this great conflict, to dispose our adversaries to reconciliation on reasonable terms, and thereby to relieve the empire from the calamity of civil war.

No wonder this "Declaration" was read amid thundering huzzas in every market place and amid fervent prayers in nearly every pulpit in the colonies. With an extraordinary "felicity of expression", with a unique sense of fitness, Jefferson had struck every chord susceptible of response in every American heart. He had drawn for the people an ideal picture of the nation and themselves, he had portrayed them as they yearned to be looked upon by posterity and the nations of the world: he had formulated the creed of Americanism.

Far more judicial in tone was the neat state paper prepared by Jefferson to answer Lord North's "Conciliatory Proposition." The committee appointed consisted of Benjamin Franklin, Thomas Jefferson, John Adams and Richard H. Lee. The youngest member of the committee was chosen to draw up the document, the answer of the Virginia Assembly he had brought with him having been approved. Not for nothing had Jefferson attended the courts of justice of Albemarle County and Williamsburg for more than ten years and listened to decisions from the bench. The answer strives to be a cold, dispassionate enumeration of facts, with its short paragraphs beginning: "we are of opinion"—recalling the "Whereases" of legal documents. But there is an undertone of indignation, cropping up in every sentence, which belies the studied reserve. The conclusion, one might call it a peroration, is a genuine specimen of revolutionary eloquence:

When it considers the great armaments with which they have invaded us, and the circumstances of cruelty with which these have commenced and prosecuted hostilities; when these things, we say, are laid together and attentively considered, can the world be deceived into an opinion that we are unreasonable? Or can it hesitate to believe with us, that nothing but our own exertions may defeat the ministerial sentence of death or abject submission?

Truly Jefferson might have become a great orator had he chosen to correct his handicap in speech and train his voice. Historians who attribute much importance to racial traits and inherited characteristics may believe that this was due to the Welshman that reappeared in him at times; but the Welsh temperament was suppressed and checked by the puritanical restraint of Mr. Small, Mr. Maury, the judicial reserve of Mr. Wythe, the example of Mr. Peyton Randolph; and, carried away as he was by Patrick Henry's oratory, Jefferson saw in him impulsive and emotional qualities to be admired but to be shunned. More than any of his contemporaries, however, he was unconsciously influenced by reminiscences of speeches he had read and memorized in Livy, Cicero and perhaps Demosthenes. These sentences have a classical ring; his true models were the Greek and Latin orators, and if a critical edition of Jefferson's early papers were ever attempted, a careful investigation could not fail to bring to light the classical sources of his inspiration.

The report was adopted on July 31, and Congress adjourned the next day. Jefferson returned at once to Monticello, to stay in Virginia until the opening of Congress. In spite of the fiery tone of the answer to Lord North's proposition, it seems that neither he nor any of his friends seriously entertained nor even considered the possibility of the colonies separating entirely from the mother country. War had already begun, but it was a civil war. There still remained some hope that an "everlasting avulsion from Great Britain would be avoided." Yet it could be avoided only on one condition: that the British Government should accept, without reservation or restriction, the minimum terms of Congress. Jefferson then wrote to his friend, John Randolph, who had decided to remove to England:

I would rather be in dependence on Great Britain, properly limited, than on any nation upon earth, or than on no nation. But I am one of those, too, who, rather than submit to the rights of legislation for us, assumed by the British Parliament, and which late experience has shown they will so cruelly exercise, would lend my hand to sink the whole island in the ocean.[37]

The manuscript letter in the Library of Congress is not the one that was used in the different editions of Jefferson's "Works." It is a much corrected and written-over draft, containing several passages which have disappeared in the published text.[38] It contained particularly a request to John Randolph who was going to "the hub of literature", to buy him "books of parliamentary learning." It also included a request to Randolph to sell him his fine violin, to which Randolph acceded, averring that "Tho we may politically differ in sentiments, yet I see no reason, why privately we may not cherish the same esteem for each other which formerly I believe subsisted between us. We both of us seem to be steering opposite courses: the success of either lies in the womb of Time."[39]

Such letters are very significant, for they express better than long dissertations the state of mind of the leading men of the day. The question at issue was still a political question; it was a question of internal politics on which men could differ without necessarily becoming enemies or losing each other's esteem and affection. Less than a year before the Declaration of Independence, independence seemed to Jefferson the worst possible solution, to be delayed and avoided if it were possible.

Chosen again as delegate to Congress, but delayed by the illness and death of his second child, Jefferson reached Philadelphia on September 25, twenty days after the opening of the session. He stayed only until the twenty-eighth of December, and resumed his seat on May 13 of the following year. In the meantime events were moving rapidly. Congress had been advised of the king's refusal even to notice their second petition; and Jefferson, writing a second time to John Randolph, could declare:

Thomas Jefferson, the Apostle of Americanism

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