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VI. CONCERNING THE DAUGHTER OF CUSHNAN DI

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The British flag flew half-mast from the Palace dome, and two others flew behind it; one the black and yellow banner of the hillsmen, the other the red and white pennant of the dead Dakoon. In the Palace yard a thousand men stood at attention, and at their head was Cushnan Di with fifty hillsmen. At the Residency another thousand men encamped, with a hundred hillsmen and eighty English, under the command of Tang-a-Dahit and McDermot. By the Fountain of the Sweet Waters, which is over against the Tomb where the Dakoon should sleep, another thousand men were patrolled, with a hundred hillsmen, commanded by a kinsman of Pango Dooni. Hovering near were gloomy, wistful crowds of people, who drew close to the mystery of the House of Death, as though the soul of a Dakoon were of more moment than those of the thousand men who had fallen that day. Along the line of the Bazaar ranged another thousand men, armed only with krises, under the command of the heir of the late Dakoon, and with these were a hundred and fifty mounted hillsmen, watchful and deliberate. These were also under the command of a kinsman of Pango Dooni.

It was at this very point that the danger lay, for the nephew of the Dakoon, Gis-yo-Bahim, was a weak but treacherous man, ill-fitted to rule; a coward, yet ambitious; distrusted by the people, yet the heir to the throne. Cumner and Pango Dooni had placed him at this point for no other reason than to give him his chance for a blow, if he dared to strike it, at the most advantageous place in the city. The furtive hangers-on, cut-throats, mendicants, followers of Boonda Broke, and haters of the English, lurked in the Bazaars, and Gis-yo-Bahim should be tempted for the first and the last time. Crushed now, he could never rise again. Pango Dooni had carefully picked the hillsmen whom he had sent to the Bazaar, and their captain was the most fearless and the wariest fighter from the Neck of Baroob, save Pango Dooni himself.

Boonda Broke was abroad still. He had escaped from the slaughter before the Residency and was hidden somewhere in the city. There were yet in Mandakan ten thousand men who would follow him that would promise the most, and Boonda Broke would promise the doors of Heaven as a gift to the city, and the treasures of Solomon to the people, if it might serve his purposes. But all was quiet save where the mourners followed their dead to the great funeral pyres, which were set on three little hills just outside the city. These wailed as they passed by. The smoke of the burnt powder had been carried away by a gentle wind, and in its place was the pervasive perfume of the peach and cherry trees, and the aroma of the gugan wood which was like cut sandal in the sun after a rain. In the homes of a few rich folk there was feasting also, for it mattered little to them whether Boonda Broke or Pango Dooni ruled in Mandakan, so that their wealth was left to them. But hundreds of tinkling little bells broke the stillness. These were carried by brown bare-footed boys, who ran lightly up and down the streets, calling softly: “Corn and tears and wine for the dead!” It was the custom for mourners to place in the hands of the dead a bottle of tears and wine, and a seed of corn, as it is written in the Proverbs of Dol:

“When thou journeyest into the Shadows, take not sweetmeats with thee, but a seed of corn and a bottle of tears and wine; that thou mayest have a garden in the land whither thou goest.”

It was yet hardly night when the pyres were lighted on the little hills and a warm glow was thrown over all the city, made warmer by roseate-hued homes and the ruddy stones and velvety dust of the streets. At midnight the Dakoon was to be brought to the Tomb with the Blue Dome. Now in the Palace yard his body lay under a canopy, the flags of Mandakan and England over his breast, twenty of his own naked body-guard stood round, and four of his high chiefs stood at his head and four at his feet, and little lads ran softly past, crying: “Corn and tears and wine for the dead!” And behind all these again were placed the dark battalions and the hillsmen. It went abroad through the city that Pango Dooni and Cumner paid great homage to the dead Dakoon, and the dread of the hillsmen grew less.

But in one house there had been no fear, for there, by the Aqueduct of the Failing Fountain, lived Cushnan Di, a fallen chief, and his daughter with the body like a trailing vine; for one knew the sorrow of dispossession and defeat and the arm of a leader of men, and the other knew Tang-a-Dahit and the soul that was in him.

This night, while yet there was an hour before the body of the dead Dakoon should go to the Tomb with the Blue Dome, the daughter of Cushnan Di lay watching for her door to open; for she knew what had happened in the city, and there was one whom her spirit longed for. An old woman sat beside her with hands clasped about her knees.

“Dost thou hear nothing?” said a voice from the bed. “Nothing but the stir of the mandrake trees, beloved.”

“Nay, but dost thou not hear a step?”

“Naught, child of the heaven-flowers, but a dog’s foot in the moss.”

“Thou art sure that my father is safe?”

“The Prince is safe, angel of the high clouds. He led the hillsmen by the secret way into the Palace yard.” There was silence for a moment, and then the girl’s voice said again: “Hush! but there was a footstep—I heard a breaking twig.”

Her face lighted, and the head slightly turned towards the door. But the body did not stir. It lay moveless, save where the bosom rose and fell softly, quivering under the white robe. A great wolf-dog raised its head at the foot of the bed and pointed its ears, looking towards the door.

The face of the girl was beautiful. A noble peace was upon it, and the eyes were like lamps of dusky fire, as though they held all the strength of the nerveless body. The love burning in them was not the love of a maid for a man, but that which comes after, through pain and trouble and wisdom. It was the look that lasts after death, the look shot forward from the Hereafter upon a living face which has looked into the great mystery, but has not passed behind the curtains.

There was a knock upon the door, and, in response to a summons, Tang-a-Dahit stepped inside. A beautiful smile settled upon the girl’s face, and her eyes brooded tenderly upon the young hillsman.

“I am here, Mami,” said he.

“Friend of my heart,” she answered. “It is so long!”

Then he told her how, through Cumner’s Son, he had been turned from his visit two days before, and of the journey down, and of the fighting, and of all that had chanced.

She smiled, and assented with her eyes—her father had told her. “My father knows that thou dost come to me, and he is not angry,” she said.

Then she asked him what was to be the end of all, and he shook his head. “The young are not taken into counsel,” he answered, “neither I nor Cumner’s Son.”

All at once her eyes brightened as though a current of light had been suddenly sent through them. “Cumner’s Son,” said she—“Cumner’s Son, and thou—the future of Mandakan is all with ye; neither with Cumner, nor with Pango Dooni, nor with Cushnan Di. To the old is given counsel, and device, and wisdom, and holding; but to the young is given hope, and vision, and action, and building, and peace.”

“Cumner’s Son is without,” said he. “May I fetch him to thee?”

She looked grave, and shrank a little, then answered yes.

“So strong, so brave, so young!” she said, almost under her breath, as the young man entered. Cumner’s Son stood abashed at first to see this angelic head, so full of light and life, like nothing he had ever seen, and the nerveless, moveless body, like a flower with no roots.

“Thou art brave,” said she, “and thy heart is without fear, for thou hast no evil in thee. Great things shall come to thee, and to thee,” she added, turning to Tang-a-Dahit, “but by different ways.”

Tang-a-Dahit looked at her as one would look at the face of a saint; and his fingers, tired yet with the swinging of the sword, stroked the white coverlet of her couch gently and abstractedly. Once or twice Cumner’s Son tried to speak, but failed; and at last all he could say was: “Thou art good—thou art good!” and then he turned and stole quietly from the room.

At midnight they carried the Dakoon to the resting-place of his fathers. A thousand torches gleamed from the Palace gates through the Street of Divers Pities, and along the Path by the Bazaar to the Tomb with the Blue Dome. A hundred hillsmen rode before, and a hundred behind, and between were two thousand soldiers of Mandakan on foot and fifty of the late Dakoon’s body-guard mounted and brilliant in scarlet and gold. Behind the gun-carriage, which bore the body, walked the nephew of the great Dakoon, then came a clear space, and then Pango Dooni, and Cumner, and behind these twenty men of the artillery, at whose head rode McDermot and Cumner’s Son.

As they passed the Path by the Bazaar every eye among the hillsmen and among the handful of British was alert. Suddenly a savage murmuring among the natives in the Bazaar broke into a loud snarl, and it seemed as if a storm was about to break; but as suddenly, at a call from Cumner, the hillsmen, the British, and a thousand native soldiers, faced the Bazaar in perfect silence, their lances, swords, and rifles in a pose of menace. The whole procession stood still for a moment. In the pause the crowds in the Bazaar drew back, then came a loud voice calling on them to rescue the dead Dakoon from murderers and infidels; and a wave of dark bodies moved forward, but suddenly cowered before the malicious stillness of the hillsmen and the British, and the wave retreated.

Cumner’s Son had recognised the voice, and his eye followed its direction with a perfect certainty. Even as he saw the figure of Boonda Broke disguised as a native soldier the half-breed’s arm was raised, and a kris flew from his hands, aimed at the heart of Pango Dooni. But as the kris flew the youth spurred his horse out of the ranks and down upon the murderer, who sprang back into the Bazaar. The lad fearlessly rode straight into the Bazaar, and galloped down upon the fugitive, who suddenly swung round to meet him with naked kris; but, as he did so, a dog ran across his path, tripped him up, and he half fell. Before he could recover himself a pistol was at his head. “March!” said the lad; and even as ten men of the artillery rode through the crowd to rescue their Colonel’s son, he marched the murderer on. But a sudden frenzy possessed Boonda Broke. He turned like lightning on the lad, and raised his kris to throw; but a bullet was quicker, and he leaped into the air and fell dead without a cry, the kris dropping from his hand.

As Cumner’s Son came forth into the path the hills men and artillery cheered him, the native troops took it up, and it was answered by the people in all the thoroughfare.

Pango Dooni had also seen the kris thrown at himself, but he could not escape it, though he half swung round. It struck him in the shoulder, and quivered where it struck, but he drew it out and threw it down. A hillsman bound up the wound, and he rode on to the Tomb.

The Dakoon was placed in his gorgeous house of death, and every man cried: “Sleep, lord of the earth!” Then Cumner stood up in his saddle, and cried aloud:

“To-morrow, when the sun stands over the gold dome of the Palace, ye shall come to hear your Dakoon speak in the hall of the Heavenly Hours.”

No man knew from Cumner’s speech who was to be Dakoon, yet every man in Mandakan said in the quiet of his home that night:

“To-morrow Pango Dooni will be Dakoon. We will be as the stubble of the field before him. But Pango Dooni is a strong man.”



Cumner's Son and Other South Sea Folk — Complete

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