Читать книгу Old Québec: The Fortress of New France - Gilbert Parker - Страница 26

After days of anxious waiting, Brébeuf had the joy of seeing Daniel and Davost arrive at Ihonatiria. The hardships and dangers they had endured, and the indignities they had suffered from their brutal guides, were only outweighed by their zealous delight in reaching at length the scene of their devoted labours. The Hurons aided them in the construction of a log mission-house; and when the fathers had decorated the interior with highly-coloured pictures of the saints and the glittering regalia of the Church, the red men filled it to overflowing. A striking clock and a magnifying glass, however, were the chief objects of wonderment, and the credulous Indians regarded the priests as the workers of miracles. This awe and respect the fathers turned to good account, gathering the children into the mission-house for daily instruction. With a mind also to the physical welfare of their flock, they succeeded in reconstructing the palisades and fort of the Huron village.

Yet with all the outward respect in which the Jesuits were held, their doctrines made little or no impression upon the Indian mind. The adult Hurons had a superstitious fear of baptism, and shunned the sign of the cross as a spell. Under these difficulties the Jesuits laboured, saving stricken children from a dark hereafter by the furtive administration of the dreaded sacrament.

With what boldness they dared to assume, Brébeuf and his companions condemned the infernal practices of the so-called medicine-men, whose accomplishments ranged from the curing of snake-bites to the casting out of devils. To them all diseases of the body called for much the same treatment, varied only in the proportion of vehemence allowed in their incantations and at medicine-feasts. The disgraceful orgies attending these "cures" led the priests to interfere: a policy which enraged the sorcerers of the tribe, and presently put the lives of the missionaries in jeopardy.

The summer of 1635 was marked by a great drought. The maize and beans withered in the sun; and in spite of the hoarse invocations of the medicine-men and the fierce efforts of the tribal rain-maker the sky stayed cloudless. Thereupon the Jesuits were accused. The cross upon the mission-house had frightened the bird of thunder[6] away from Ihonatiria. Such were the charges which the sorcerers brought against the Jesuits; and the superstitious Hurons believed that they were true. However, a timely vow was made to St. Joseph, the chosen protector of the Hurons, and in answer to their ardent prayers the rain fell in welcome torrents—so Brébeuf writes—and calamity was averted for a time.

Meanwhile the work of the Jesuits extended. With headquarters still at Ihonatiria, they made visits to the neighbouring villages; and for the greater success of the mission, new priests were drawn from Quebec. By 1640 those labouring among the Hurons and the neutral nation further south numbered thirteen.