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In the practice of embroidery the needlewoman has an advantage not now shared by workers in any other craft, in that the technical processes are almost a matter of inherited skill. Every woman can sew, and it is with little more than the needle and thread, which she habitually employs, that the greatest masterpieces of the art have been stitched. The art of embroidery, however, is not merely an affair of stitches; they are but the means by which ideas can be expressed in intelligible form, and memories of all kinds of things be pictured on stuffs.

To laboriously train the hand is scarcely worth while unless it is capable of expressing something that is at least pretty. Nowadays much embroidery is done with the evident intent of putting into it the minimum expenditure of both thought and labour, and such work furnishes but a poor ideal to fire the enthusiasm of the novice; happily, there still exist many fine examples showing what splendid results may be achieved; without some knowledge of this work we cannot obtain a just idea of the possibilities of the art.

It is obvious that much advantage can be gained from studying the accumulated experience of the past in addition to that current in our own day. To do this intelligently, the history of embroidery must be followed in order that the periods richest in the various kinds of work may be ascertained. Museums afford useful hunting-grounds for the study of past work; other sources are private collections, churches, costume in pictures or on engraved brasses, and manuscript inventories such as those of cathedral treasuries, which sometimes contain interesting detailed descriptions of their embroidered vestments and hangings.

Blind copying of old work is not of much value; it is not possible or desirable to imitate XIIIth century work now, but much can be learned by examining fine examples in an appreciative and analytical spirit. In what way the design has been built up can be discovered; the most complicated result may often be resolved into quite elementary lines. The student must find out wherein lie the attraction and interest, note good schemes of colour, and learn about stitches and methods of work by close examination of the embroidery, both front and back.

Every one knows what embroidery is, and a formal definition seems unnecessary. As a matter of fact, it would be a difficult task to give one, since weaving, lace-making, and embroidery are but subtle variations of the same art.

This art may be of the highest or the most homely character, and the latter is by no means to be despised. Simple unaffected work decorating the things of every-day use can give a great deal of pleasure in its way. This should surely be the accomplishment of every woman, for though she may not have the skill to attain to the highest branches, it would at least enable her to decorate her home with such things as the counterpanes, curtains, and other objects that set such a personal stamp upon the English domestic work of several centuries, and which nowadays can hardly be found except stored up in museums.

It is advisable as a general rule that the design be both made and carried out by the same person. From the worker's own point of view the interest must be much greater when working out her own ideas than when merely acting as amanuensis to another. The idea is more likely to be expressed with spirit; further there is the possibility of adding to or altering, and thereby improving, the work as it progresses. The designer must in any case be well acquainted with stitches and materials, for they play an important part in achieving good results. The individuality of the worker should be evident in her work; indeed it generally is, for even plain hems by two people bear quite different characters; the degree of individuality present, varies with each one, but in any case it will be much more marked if the design and stitching bear the stamp of the same personality.

The difference between good and unsatisfactory results should be carefully thought out, for it is often but a small matter. The best kind of work is that which appeals to the intelligence as well as to the eye, which is another way of saying there should be evidence of mind upon the material. Work must be interesting in some way if it is to be attractive; it had better almost be faulty and interesting than dull, dry, and correct. It can interest by reminding us of pleasant things, such as familiar flowers, shady woods, or green lawns; birds, beasts, and so forth can be depicted in their characteristic attitudes, or a story can be told; in fact, work can be made attractive in a hundred different ways. It must not show signs of having wearied the worker in the doing; variety and evidence of thought lavishly expended upon it will prevent this, and enthusiasm will quicken it with life.

The selection of the object to work comes at an early stage, and is a matter to be well considered, for it is a pity to spend time and labour upon unsuitable objects when there are many excellent ones to choose from. In thinking over what to work it should be realised that it takes no longer to execute one rather important piece than several of a less ambitious character, and that the former is generally more worth the doing. Whether the subject is a suitable one for embroidery or not sometimes depends upon the method chosen for carrying it out; for instance, anything that has to endure hard wear must be treated in such a way as to stand it well.

Dress is a fine subject for embroidery; but, for the decoration to be satisfactory, the art of designing dress must be understood, and the dress must also be well cut, or the embroidery will be quite wasted upon it. What is termed "art dress," proverbially bad, well deserves its reputation. There is a great difference in the quantity of work that may be put into dress decoration; this may be simply an embroidered vest, collar, and cuffs, or it may be actually an integral part of the costume, which as a much bigger and more difficult undertaking is correspondingly finer in effect when successfully carried out.

Amongst larger objects that well repay the labour of embroidery, hangings of various kinds, quilts, screens, furniture coverings, altar frontals, church vestments, may be mentioned; amongst smaller, are bags, boxes, book-covers, gloves or mittens, bell-pulls, cushions, mirror frames, all kinds of household linen, infants' robes, and so on, and for church use such things as alms-bags, book-markers, stoles, pulpit and lectern frontals. Then a panel may be worked with the deliberate intention of framing it to hang on a wall. There is no reason why the painter should have the monopoly of all the available wall space, for decorative work is undoubtedly in place there; a piece of embroidered work might well fill a panel over a mantel-piece. There is no need to discuss what not to do, but, if the attraction to embroider a tea-cosy is too strong to resist, it should surely be of washable materials.

Embroidery has distinct practical advantages over some other crafts practised nowadays—no special studio need be devoted to its use, for most work can be done in any well-lighted room, which indeed will be rendered more attractive by the presence of an embroidery frame, for this is in itself a characteristic and dainty piece of furniture. It need but seldom interfere with one of our pleasant traditions, genial converse with, and about, our neighbours, for it is a distinctly sociable occupation. Work of this kind can be put down and taken up at leisure; the necessary outlay in materials need not be extravagant, and so on. Many other points might be thought of, but the claims of the art do not demand any special pleading, for it is pleasant in the actual working, and can produce an infinite variety of most interesting results.