Читать книгу The Two Great Retreats of History - Grote George - Страница 21

So powerful was the impression made upon Klearchus by these assurances, that he exclaimed—"Surely those informers deserve the severest punishment, who try to put us at enmity, when we are such good friends to each other, and have so much reason to be so." "Yes (replied Tissaphernês), they deserve nothing less: and if you, with the other generals and captains, will come into my tent tomorrow, I will tell you who the calumniators are." "To-be-sure I will (rejoined Klearchus), and bring the other generals with me. I shall tell you at the same time who are the parties that seek to prejudice us against you." The conversation then ended, the satrap detaining Klearchus to dinner, and treating him in the most hospitable and confidential manner.

On the next morning, Klearchus communicated what had passed to the Greeks, insisting on the necessity that all the generals should go to Tissaphernês pursuant to his invitation; in order to re-establish that confidence which unworthy calumniators had shaken, and to punish such of the calumniators as might be Greeks. So emphatically did he pledge himself for the good faith and philhellenic[31] dispositions of the satrap, that he overruled the opposition of many among the soldiers; who, still continuing to entertain their former suspicions, remonstrated especially against the extreme imprudence of putting all the generals at once into the power of Tissaphernês. The urgency of Klearchus prevailed. Himself with four other generals—Proxenus, Menon, Agias, and Sokratês—and twenty captains—went to visit the satrap in his tent; about 200 of the soldiers going along with them, to make purchases for their own account in the Persian camp-market.

On reaching the quarters of Tissaphernês—distant nearly three miles from the Persian camp according to habit—the five generals were admitted into the interior, while the captains remained at the entrance. A purple flag, hoisted from the top of the tent, betrayed too late the purpose for which they had been invited to come. The captains, with the Grecian soldiers who had accompanied them, were surprised and cut down, while the generals in the interior were detained, put in chains, and carried up as prisoners to the Persian court. Here Klearchus, Proxenus, Agias, and Sokratês, were beheaded, after a short imprisonment. Queen Parysatis, indeed, from affection to Cyrus, not only furnished many comforts to Klearchus in the prison (by the hands of her surgeon Ktesias), but used all her influence with her son Artaxerxês to save his life; though her efforts were counteracted, on this occasion, by the superior influence of Queen Stateira, his wife. The rivalry between these two royal women, doubtless arising out of many other circumstances besides the death of Klearchus, became soon afterwards so furious, that Parysatis caused Stateira to be poisoned.

Menon was not put to death along with the other generals. He appears to have taken credit at the Persian court for the treason of entrapping his colleagues into the hands of Tissaphernês. But his life was only prolonged to perish a year afterwards in disgrace and torture—probably by the requisition of Parysatis, who thus avenged the death of Klearchus. The queen-mother had always power enough to perpetrate cruelties, though not always to avert them. She had already brought to a miserable end every one, even faithful defenders of Artaxerxês, concerned in the death of her son Cyrus.

Though Menon thought it convenient, when brought up to Babylon, to boast of having been the instrument through whom the generals were entrapped into the fatal tent, this boast is not to be treated as matter of fact. For not only does Xenophon explain the catastrophe differently, but in the delineation which he gives of Menon, dark and odious as it is in the extreme, he does not advance any such imputation; indirectly, indeed, he sets it aside.

Unfortunately for the reputation of Klearchus, no such reasonable excuse can be offered for his credulity, which brought himself as well as his colleagues to so melancholy an end, and his whole army to the brink of ruin. It appears that the general sentiment of the Grecian army, taking just measure of the character of Tissaphernês, was disposed to greater circumspection in dealing with him. Upon that system Klearchus himself had hitherto acted; and the necessity of it might have been especially present to his mind, since he had served with the Lacedæmonian fleet at Miletus[32] in 411 B.C., and had therefore had fuller experience than other men in the army, of the satrap's real character. On a sudden he now turns round, and on the faith of a few verbal declarations, puts all the military chiefs into the most defenceless posture and the most obvious peril, such as hardly the strongest grounds for confidence could have justified. Though the remark of Machiavel is justified by large experience—that from the short-sightedness of men and their obedience to present impulse, the most notorious deceiver will always find new persons to trust him—still such misjudgment on the part of an officer of age and experience is difficult to explain. Polyænus intimates that beautiful women, exhibited by the satrap at his first banquet to Klearchus alone, served as a lure to attract him with all his colleagues to the second; while Xenophon imputes the error to continuance of a jealous rivalry with Menon. The latter, it appears, having always been intimate with Ariæus; had been thus brought into previous communication with Tissaphernês, by whom he had been well received, and by whom he was also encouraged to lay plans for detaching the whole Grecian army from Klearchus so as to bring it all under his (Menon's) command into the services of the satrap. Such at least was the suspicion of Klearchus; who, jealous in the extreme of his own military authority, tried to defeat the scheme by bidding still higher himself for the favor of Tissaphernês. Imagining that Menon was the unknown calumniator who prejudiced the satrap against him, he hoped to prevail on the satrap to disclose his name and dismiss him. Such jealousy seems to have robbed Klearchus of his customary prudence. We must also allow for another impression deeply fixed in his mind; that the salvation of the army was hopeless without the consent of Tissaphernês, and therefore, since the latter had conducted them thus far in safety, when he might have destroyed them before, that his designs at the bottom could not be hostile.

Notwithstanding these two great mistakes—one on the present occasion, one previously, at the battle of Kunaxa, in keeping the Greeks on the right contrary to the order of Cyrus—both committed by Klearchus, the loss of that officer was doubtless a great misfortune to the army; while, on the contrary, the removal of Menon was a signal benefit—perhaps a condition of ultimate safety. A man so treacherous and unprincipled as Xenophon depicts Menon, would probably have ended by really committing towards the army that treason, for which he falsely took credit at the Persian court in reference to the seizure of the generals.

The impression entertained by Klearchus, respecting the hopeless position of the Greeks in the heart of the Persian territory after the death of Cyrus was perfectly natural in a military man who could appreciate all the means of attack and obstruction which the enemy had it in their power to employ. Nothing is so unaccountable in this expedition as the manner in which such means were thrown away—the spectacle of Persian impotence. First, the whole line of upward march, including the passage of the Euphratês, left undefended; next, the long trench dug across the frontier of Babylonia, with only a passage of twenty feet wide left near the Euphratês, abandoned without a guard; lastly, the line of the Wall of Media and the canals which offered such favorable positions for keeping the Greeks out of the cultivated territory of Babylonia, neglected in like manner, and a convention concluded whereby the Persians engaged to escort the invaders safe to the Ionian coast, beginning by conducting them through the heart of Babylonia, amidst canals affording inexpugnable defences if the Greeks had chosen to take up a position among them. The plan of Tissaphernês, as far as we can understand it, seems to have been, to draw the Greeks to some considerable distance from the heart of the Persian empire, and then to open his schemes of treasonable hostility, which the imprudence of Klearchus enabled him to do, on the banks of the Great Zab, with chances of success such as he could hardly have contemplated. We have here a fresh example of the wonderful impotence of the Persians. We should have expected that, after having committed so flagrant an act of perfidy, Tissaphernês would at least have tried to turn it to account; that he would have poured with all his forces and all his vigor on the Grecian camp, at the moment when it was unprepared, disorganized, and without commanders. Instead of which, when the generals (with those who accompanied them to the Persian camp) had been seized or slain, no attack whatever was made except by small detachments of Persian cavalry upon individual Greek stragglers in the plain. One of the companions of the generals, an Arcadian,[33] named Nikarchus, ran wounded into the Grecian camp, where the soldiers were looking from afar at the horsemen scouring the plain without knowing what they were about—exclaiming that the Persians were massacring all the Greeks, officers as well as soldiers. Immediately the Greek soldiers hastened to put themselves in defence, expecting a general attack to be made upon their camp; but no more Persians came near than a body of about 300 horse, under Ariæus and Mithridatês (the confidential companions of the deceased Cyrus), accompanied by the brother of Tissaphernês. These men, approaching the Greek lines as friends, called for the Greek officers to come forth, as they had a message to deliver from the King. Accordingly, Kleanor and Sophænetus with an adequate guard, came to the front, accompanied by Xenophon, who was anxious to hear news about Proxenus. Ariæus then acquainted them that Klearchus, having been detected in a breach of the convention to which he had sworn, had been put to death; that Proxenus and Menon, who had divulged his treason, were in high honor at the Persian quarters. He concluded by saying—"The King calls upon you to surrender your arms, which now (he says) belong to him, since they formerly belonged to his slave Cyrus."

The step here taken seems to testify a belief on the part of these Persians, that the generals being now in their power the Grecian soldiers had become defenceless, and might be required to surrender their arms, even to men who had just been guilty of the most deadly fraud and injury towards them. If Ariæus entertained such an expectation, he was at once undeceived by the language of Kleanor and Xenophon, which breathed nothing but indignant reproach; so that he soon retired and left the Greeks to their own reflections.

While their camp yet remained unmolested, every man within it was a prey to the most agonizing apprehensions. Ruin appeared impending and inevitable, though no one could tell in what precise form it would come. The Greeks were in the midst of a hostile country, nearly 1200 miles from home, surrounded by enemies, blocked up by impassable mountains and rivers, without guides, without provisions, without cavalry to aid their retreat, without generals to give orders. A stupor of sorrow and conscious helplessness seized upon all. Few came to the evening muster; few lighted fires to cook their suppers; every man lay down to rest where he was; yet no man could sleep, for fear, anguish, and yearning after relatives whom he was never again to behold.

Amidst the many causes of despondency which weighed down this forlorn army, there was none more serious than the fact, that not a single man among them had now either authority to command, or obligation to take the initiative. Nor was any ambitious candidate likely to volunteer his pretensions, at a moment when the post promised nothing but the maximum of difficulty as well as of hazard. A new, self-kindled light—and self-originated stimulus—was required, to vivify the embers of suspended hope and action, in a mass paralyzed for the moment, but every way capable of effort. And the inspiration now fell, happily for the army, upon one in whom a full measure of soldierly strength and courage was combined with the education of an Athenian, a democrat, and a philosopher.[34]

§ 5. Xenophon's Dream and its Results.

It is in true Homeric vein, and in something like Homeric language, that Xenophon (to whom we owe the whole narrative of the expedition) describes his dream, or the intervention of Oneirus,[35] sent by Zeus,[36] from which this renovating impulse took its rise. Lying mournful and restless like his comrades, he caught a short repose; when he dreamt that he heard thunder, and saw the burning thunderbolt fall upon his paternal house, which became forthwith encircled by flames. Awaking, full of terror, he instantly sprang up; upon which the dream began to fit on and blend itself with his waking thoughts, and with the cruel realities of his position. His pious and excited fancy generated a series of shadowy analogies. The dream was sent by Zeus the King, since it was from him that thunder and lightning proceeded. In one respect, the sign was auspicious—that a great light had appeared to him from Zeus in the midst of peril and suffering. But on the other hand, it was alarming, that the house had appeared to be completely encircled by flames, preventing all egress, because this seemed to indicate that he would remain confined where he was in the Persian dominions, without being able to overcome the difficulties which hedged him in. Yet doubtful as the promise was, it was still the message of Zeus addressed to himself, serving as a stimulus to him to break through the common stupor and take the initiative movement. "Why am I lying here? Night is advancing; at daybreak the enemy will be on us, and we shall be put to death with tortures. Not a man is stirring to take measures of defence. Why do I wait for any man older than myself, or for any man of a different city, to begin?"

With these reflections, interesting in themselves, and given with Homeric vivacity, he instantly went to convene the captains who had served under his late friend Proxenus. He impressed upon them emphatically the necessity of standing forward to put the army in a posture of defence. "I cannot sleep, fellow-soldiers; neither, I presume, can you, under our present perils. The enemy will be upon us at daybreak—prepared to kill us all with tortures, as his worst enemies. For my part, I rejoice that his villanous perjury has put an end to a truce by which we were the great losers; a truce, under which we, mindful of our oaths, have passed through all the rich possessions of the King, without touching anything except what we could purchase with our own scanty means. Now, we have our hands free: all these rich spoils stand between us and him, as prizes for the better man. The gods, who preside over the match, will assuredly be on the side of us, who have kept our oaths in spite of strong temptations, against these perjurers. Moreover, our bodies are more enduring, and our spirit more gallant, than theirs. They are easier to wound, and easier to kill, than we are, under the same favor of the gods as we experienced at Kunaxa.

"Probably others also are feeling just as we feel. But let us not wait for any one else to come as monitors to us: let us take the lead, and communicate the stimulus of honor to others. Do you show yourselves now the best among the captains—more worthy of being generals than the generals themselves. Begin at once, and I desire only to follow you. But if you order me into the front rank, I shall obey without pleading my youth as an excuse—accounting myself to be of complete maturity, when the purpose is to save myself from ruin."

All the captains who heard Xenophon cordially concurred in his suggestion, and desired him to take the lead in executing it. One captain alone—Apollonidês, speaking in the Bœotian dialect[37]—protested against it as insane; enlarging upon their desperate position, and insisting upon submission to the King as the only chance of safety. "How? (replied Xenophon). Have you forgotten the courteous treatment which we received from the Persians in Babylonia when we replied to their demand for the surrender of our arms by showing a bold front? Do not you see the miserable fate which has befallen Klearchus, when he trusted himself unarmed in their hands, in reliance on their oaths? And yet you scout our exhortations to resistance, again advising us to go and plead for indulgence! My friends, such a Greek as this man, disgraces not only his own city, but all Greece besides. Let us banish him from our councils, cashier[38] him, and make a slave of him to carry baggage." "Nay (observed Agasias of Stymphalus), the man has nothing to do with Greece: I myself have seen his ears bored, like a true Lydian."[39] Apollonidês was degraded accordingly.

Xenophon with the rest then distributed themselves in order to bring together the chief remaining officers in the army, who were presently convened, to the number of about one hundred. The senior captain of the earlier body next desired Xenophon to repeat to this larger body the topics upon which he had just before been insisting. Xenophon obeyed, enlarging yet more emphatically on the situation, perilous, yet not without hope—on the proper measures to be taken—and especially on the necessity that they, the chief officers remaining, should put themselves forward prominently, first fix upon effective commanders, then afterwards submit the names to be confirmed by the army, accompanied with suitable exhortations and encouragement. His speech was applauded and welcomed, especially by the Lacedæmonian general Cheirisophus, who had joined Cyrus with a body of 700 heavy-armed foot-soldiers at Issus in Kilikia.[40] Cheirisophus urged the captains to retire forthwith, and agree upon their commanders instead of the five who had been seized; after which the herald must be summoned, and the entire body of soldiers convened without delay. Accordingly Timasion of Dardanus was chosen instead of Klearchus; Xanthiklês in place of Sokratês; Kleanor in place of Agias; Philesius in place of Menon; and Xenophon instead of Proxenus. The captains, who had served under each of the departed generals, separately chose a successor to the captain thus promoted. It is to be recollected that the five now chosen were not the only generals in the camp; thus for example, Cheirisophus had the command of his own separate division, and there may have been one or two others similarly placed. But it was now necessary for all the generals to form a Board and act in concert.

At daybreak the newly-constituted Board of generals placed proper outposts in advance, and then convened the army in general assembly, in order that the new appointments might be submitted and confirmed. As soon as this had been done, probably on the proposition of Cheirisophus (who had been in command before), that general addressed a few words of exhortation and encouragement to the soldiers. He was followed by Kleanor, who delivered, with the like brevity, an earnest protest against the perfidy of Tissaphernês and Ariæus. Both of them left to Xenophon the task, alike important and arduous at this moment of despondency, of setting forth the case at length—working up the feelings of the soldiers to that pitch of resolution which the emergency required—and above all extinguishing all those inclinations to acquiesce in new treacherous proposals from the enemy, which the perils of the situation would be likely to suggest.

Xenophon had equipped himself in his finest military costume at this his first official appearance before the army, when the scales seemed to tremble between life and death. Taking up the protest of Kleanor against the treachery of the Persians, he insisted that any attempt to enter into convention or trust with such liars, would be utter ruin—but that if energetic resolution were taken to deal with them only at the point of the sword, and punish their misdeeds, there was good hope of the favor of the gods and of ultimate preservation. As he pronounced this last word, one of the soldiers near him happened to sneeze.[41] Immediately the whole army around shouted with one accord the accustomed invocation to Zeus the Preserver; and Xenophon, taking up the accident, continued—"Since, fellow-soldiers, this omen from Zeus the Preserver has appeared at the instant when we were talking about preservation, let us here vow to offer the preserving sacrifice to that god, and at the same time to sacrifice to the remaining gods as well as we can, in the first friendly country which we may reach. Let every man who agrees with me hold up his hand." All held up their hands: all then joined in the vow, and shouted the pæan.[42]

This accident, so dexterously turned to profit by the rhetorical skill of Xenophon, was eminently beneficial in raising the army out of the depression which weighed them down, and in disposing them to listen to his animating appeal. Repeating his assurances that the gods were on their side, and hostile to their perjured enemy, he recalled to their memory the great invasions of Greece by Darius and Xerxes—how the vast hosts of Persia had been disgracefully repelled. The army had shown themselves on the field of Kunaxa worthy of such forefathers; and they would for the future be yet bolder, knowing by that battle of what stuff the Persians were made. As for Ariæus and his troops, alike traitors and cowards, their desertion was rather a gain than a loss. The enemy were superior in horsemen: but men on horseback were after all only men, half occupied in the fear of losing their seats—incapable of prevailing against infantry firm on the ground—and only better able to run away. Now that the satrap refused to furnish them with provisions to buy, they on their side were released from their covenant, and would take provisions without buying. Then as to the rivers; those were indeed difficult to be crossed, in the middle of their course; but the army would march up to their sources, and could then pass them without wetting the knee. Or indeed, the Greeks might renounce the idea of retreat, and establish themselves permanently in the King's own country, defying all his force, like the Mysians and Pisidians.[43] "If (said Xenophon) we plant ourselves here at our ease in a rich country, with these tall, stately and beautiful Median and Persian women for our companions—we shall be only too ready, like the Lotos-eaters,[44] to forget our way home. We ought first to go back to Greece, and tell our countrymen that if they remain poor, it is their own fault, when there are rich settlements in this country awaiting all who choose to come, and who have courage to seize them. Let us burn our baggage wagons and tents, and carry with us nothing but what is of the strictest necessity. Above all things, let us maintain order, discipline, and obedience to the commanders, upon which our entire hope of safety depends. Let every man promise to lend his hand to the commanders in punishing any disobedient individuals; and let us thus show the enemy that we have ten thousand persons like Klearchus, instead of that one whom they have so perfidiously seized. Now is the time for action. If any man, however obscure, has anything better to suggest, let him come forward and state it; for we have all but one object—the common safety."

It appears that no one else desired to say a word, and that the speech of Xenophon gave unqualified satisfaction; for when Cheirisophus put the question, that the meeting should sanction his recommendations, and finally elect the new generals proposed—every man held up his hand. Xenophon then moved that the army should break up immediately, and march to some well-stored villages, rather more than two miles distant; that the march should be in a hollow square, with the baggage in the centre; that Cheirisophus, as a Lacedæmonian, should lead the van; while Kleanor, and the other senior officers, would command on each flank—and himself with Timasion, as the two youngest of the generals, would lead the rear guard.

This proposition was at once adopted, and the assembly broke up; proceeding forthwith to destroy, or distribute among one another, every man's superfluous baggage—and then to take their morning meal previous to the march.

The scene just described is interesting and illustrative in more than one point of view. It exhibits that susceptibility to the influence of persuasive discourse which formed so marked a feature in the Grecian character—a resurrection of the collective body out of the depth of despair, under the exhortation of one who had no established ascendency, nor anything to recommend him, except his intelligence, his oratorical power, and his community of interest with themselves. Next, it manifests, still more strikingly, the superiority of Athenian training as compared with that of other parts of Greece. Cheirisophus had not only been before in office as one of the generals, but was also a native of Sparta, whose supremacy and name was at that moment all-powerful; Kleanor had been before, not indeed a general, but a captain, or one in the second rank of officers:—he was an elderly man—and he was an Arcadian, while more than the numerical half of the army consisted of Arcadians and Achæans.[45] Either of these two therefore, and various others besides, enjoyed a sort of prerogative, or established starting-point, for taking the initiative in reference to the dispirited army. But Xenophon was comparatively a young man, with little military experience:—he was not an officer at all, either in the first or second grade, but simply a volunteer, companion of Proxenus:—he was moreover a native of Athens, a city at that time unpopular among the great body of Greeks, and especially of Peloponnesians,[46] with whom her recent long war had been carried on. Not only therefore he had no advantages compared with others, but he was under positive disadvantages. He had nothing to start with except his personal qualities and previous training; in spite of which we find him not merely the prime mover, but also the superior person for whom the others make way. In him are exemplified those peculiarities of Athens, attested not less by the denunciation of her enemies than by the panegyric of her own citizens—spontaneous and forward impulse, as well in conception as in execution—confidence under circumstances which made others despair—persuasive discourse and publicity of discussion, made subservient to practical business, so as at once to appeal to the intelligence, and stimulate the active zeal, of the multitude. Such peculiarities stood out more remarkably from being contrasted with the opposite qualities in Spartans—mistrust in conception, slackness in execution, secrecy in counsel, silent and passive obedience. Though Spartans and Athenians formed the two extremities of the scale, other Greeks stood nearer on this point to the former than to the latter.

If, even in that encouraging autumn which followed immediately upon the great Athenian catastrophe[47] before Syracuse, the inertia of Sparta could not be stirred into vigorous action without the vehemence of the Athenian Alkibiadês—much more was it necessary, under the depressing circumstances which now overclouded the unofficered Grecian army, that an Athenian bosom should be found as the source of new life and impulse. Nor would any one, probably, except an Athenian, either have felt or obeyed the promptings to stand forward as a volunteer at that moment, when there was every motive to decline responsibility, and no special duty to impel him. But if by chance a Spartan or an Arcadian had been found thus forward, he would have been destitute of such talents as would enable him to work on the minds of others—of that flexibility, resource, familiarity with the temper and movements of an assembled crowd, power of enforcing the essential views and touching the opportune chords, which Athenian democratical training imparted. Even Brasidas and Gylippus, individual Spartans of splendid merit, and equal or superior to Xenophon in military resource, would not have combined with it that political and rhetorical accomplishment which the position of the latter demanded. Obvious as the wisdom of his propositions appears, each of them is left to him not only to initiate, but to enforce: Cheirisophus and Kleanor, after a few words of introduction, consign to him the duty of working up the minds of the army to the proper pitch.

How well he performed this, may be seen by his speech to the army, which bears in its general tenor a remarkable resemblance to that of Periklês[48] addressed to the Athenian public in the second year of the war,[49] at the moment when the miseries of the epidemic, combined with those of invasion, had driven them almost to despair. It breathes a strain of exaggerated confidence, and an undervaluing of real dangers, highly suitable for the occasion, but which neither Periklês nor Xenophon would have employed at any other moment. Throughout the whole of his speech, and especially in regard to the accidental sneeze near at hand which interrupted the beginning of it, Xenophon displayed that skill and practice in dealing with a numerous audience, and a given situation, which characterized more or less every educated Athenian. Other Greeks, Lacedæmonians or Arcadians, could act, with bravery and in concert; but the Athenian Xenophon was among the few who could think, speak, and act, with equal efficiency. It was this threefold accomplishment which an aspiring youth was compelled to set before himself as an aim, in the democracy of Athens; and which the Sophists[50] as well as the democratical institutions—both of them so hardly depreciated by most critics—helped and encouraged him to acquire. It was this threefold accomplishment, the exclusive possession of which, in spite of constant jealousy on the part of Bœotian officers and comrades of Proxenus, elevated Xenophon into the most ascendent person of the Cyreian army, from the present moment until the time when it broke up—as will be seen in the subsequent history.

I think it the more necessary to notice this fact—that the accomplishments whereby Xenophon leaped on a sudden into such extraordinary ascendency, and rendered such eminent service to his army, were accomplishments belonging in an especial manner to the Athenian democracy and education—because Xenophon himself has throughout his writings treated Athens not merely without the attachment of a citizen, but with feelings more like the positive antipathy of an exile. His sympathies are all in favor of the perpetual drill, the mechanical obedience, the secret government proceedings, the narrow and prescribed range of ideas, the silent and deferential demeanor, the methodical, though tardy, action—of Sparta. Whatever may be the justice of his preference, certain it is, that the qualities whereby he was himself enabled to contribute so much both to the rescue of the Cyreian army, and to his own reputation—were Athenian far more than Spartan.

While the Grecian army, after sanctioning the propositions of Xenophon, were taking their morning meal before they commenced their march, Mithridatês, one of the Persians previously attached to Cyrus, appeared with a few horsemen on a mission of pretended friendship. But it was soon found out that his purposes were treacherous, and that he came merely to seduce individual soldiers to desertion—with a few of whom he succeeded. Accordingly, the resolution was taken to admit no more heralds or envoys.

§ 6. The Greeks cross the Zab.

Disembarrassed of superfluous baggage, and refreshed, the army now crossed the Great Zab River, and pursued their march on the other side, having their baggage and attendants in the centre, and Cheirisophus leading the van, with a select body of 300 heavy-armed foot-soldiers. As no mention is made of a bridge, we are to presume that they forded the river—which furnishes a ford still commonly used, at a place between thirty and forty miles from its junction with the Tigris. When they had got a little way forward, Mithridatês again appeared with a few hundred cavalry and bowmen. He approached them like a friend; but as soon as he was near enough, suddenly began to harass the rear with a shower of missiles. What surprises us most, is, that the Persians, with their very numerous force, made no attempt to hinder them from crossing so very considerable a river; for Xenophon estimates the Zab at 400 feet broad—and this seems below the statement of modern travellers, who inform us that it contains not much less water than the Tigris; and though usually deeper and narrower, cannot be much narrower at any fordable place. It is to be recollected that the Persians, habitually marching in advance of the Greeks, must have reached the river first, and were therefore in possession of the crossing, whether bridge or ford. Though on the watch for every opportunity of perfidy, Tissaphernês did not dare to resist the Greeks, even in the most advantageous position, and ventured only upon sending Mithridatês to harass the rear; which he executed with considerable effect. The bowmen and darters of the Greeks, few in number, were at the same time inferior to those of the Persians; and when Xenophon employed his rear-guard, heavy-armed foot-soldiers and light-armed foot-soldiers, to charge and repel them, he not only could never overtake any one, but suffered much in getting back to rejoin his own main body. Even when retiring, the Persian horseman could discharge his arrow or cast his javelin[51] behind him with effect; a dexterity which the Parthians exhibited afterwards still more signally, and which the Persian horsemen of the present day parallel with their carbines.[52] This was the first experience which the Greeks had of marching under the harassing attack of cavalry. Even the small detachment of Mithridatês greatly delayed their progress; so that they accomplished little more than two miles, reaching the villages in the evening, with many wounded, and much discouragement.

"Thank Heaven" (said Xenophon in the evening, when Cheirisophus reproached him for imprudence in quitting the main body to charge cavalry, whom yet he could not reach), "Thank Heaven, that our enemies attacked us with a small detachment only, and not with their great numbers. They have given us a valuable lesson, without doing us any serious harm." Profiting by the lesson, the Greek leaders organized during the night and during the halt of the next day, a small body of fifty cavalry; with 200 Rhodian[53] slingers, whose slings, furnished with leaden bullets, both carried farther and struck harder than those of the Persians hurling large stones. On the ensuing morning, they started before daybreak, since there lay in their way a ravine difficult to pass. They found the ravine undefended (according to the usual stupidity of Persian proceedings), but when they had got nearly a mile beyond it, Mithridatês reappeared in pursuit with a body of 4000 horsemen and darters. Confident from his achievement of the preceding day, he had promised, with a body of that force, to deliver the Greeks into the hands of the satrap. But the latter were now better prepared. As soon as he began to attack them, the trumpet sounded—and forthwith the horsemen, slingers, and darters, issued forth to charge the Persians, sustained by the heavy-armed foot-soldiers in the rear. So effective was the charge, that the Persians fled in dismay, notwithstanding their superiority in number; while the ravine so impeded their flight that many of them were slain, and eighteen prisoners made. The Greek soldiers of their own accord mutilated the dead bodies, in order to strike terror into the enemy. At the end of the day's march, they reached the Tigris, near the deserted city of Larissa, the vast, massive, and lofty brick walls of which (25 feet in thickness, 100 feet high, seven miles in circumference) attested its former grandeur. Near this place was a stone pyramid, 100 feet in breadth, and 200 feet high; the summit of which was crowded with fugitives out of the neighboring villages. Another day's march up the course of the Tigris brought the army to a second deserted city called Mespila, nearly opposite to the modern city of Mosul. Although these two cities, which seem to have formed the continuation of (or the substitute for) the once colossal Nineveh[54] or Ninus, were completely deserted—yet the country around them was so well furnished with villages and population, that the Greeks not only obtained provisions, but also strings for the making of new bows, and lead for bullets to be used by the slingers.

During the next day's march, in a course generally parallel with the Tigris, and ascending the stream, Tissaphernês, coming up along with some other grandees, and with a numerous army, enveloped the Greeks both in flanks and rear. In spite of his advantage of numbers, he did not venture upon any actual charge, but kept up a fire of arrows, darts, and stones. He was however so well answered by the newly-trained archers and slingers of the Greeks, that on the whole they had the advantage, in spite of the superior size of the Persian bows, many of which were taken and effectively employed on the Grecian side. Having passed the night in a well-stocked village, they halted there the next day in order to stock themselves with provisions, and then pursued their march for four successive days along a level country, until on the fifth day they reached hilly ground with the prospect of still higher hills beyond. All this march was made under unremitting annoyance from the enemy, insomuch that though the order of the Greeks was never broken, a considerable number of their men were wounded. Experience taught them, that it was inconvenient for the whole army to march in one inflexible, undivided, hollow square; and they accordingly constituted six regiments of 100 men each, subdivided into companies of 50, and smaller companies of 25, each with a special officer (conformably to the Spartan practice) to move separately on each flank, and either to fall back, or fall in, as might suit the fluctuations of the central mass, arising from impediments in the road or menaces of the enemy. On reaching the hills, in sight of an elevated citadel or palace, with several villages around it, the Greeks anticipated some remission of the Persian attack. But after having passed over one hill, they were proceeding to ascend the second, when they found themselves assailed with unwonted vigor by the Persian cavalry from the summit of it, whose leaders were seen flogging on the men to the attack. This charge was so efficacious, that the Greek light troops were driven in with loss, and forced to take shelter within the ranks of the heavy-armed foot-soldiers. After a march both slow and full of suffering, they could only reach their night-quarters by sending a detachment to get possession of some ground above the Persians, who thus became afraid of a double attack.

The villages which they now reached were unusually rich in provisions; magazines of flour, barley, and wine, having been collected there for the Persian satrap. They reposed here three days, chiefly in order to tend the numerous wounded, for whose necessities, eight of the most competent persons were singled out to act as surgeons. On the fourth day they resumed their march, descending into the plain. But experience had now satisfied them that it was imprudent to continue in march under the attack of cavalry, so that when Tissaphernês appeared and began to harass them, they halted at the first village, and when thus in station, easily repelled him. As the afternoon advanced, the Persian assailants began to retire; for they were always in the habit of taking up their night-post at a distance of near seven miles from the Grecian position; being very apprehensive of nocturnal attack in their camp, when their horses were tied by the leg and without either saddle or bridle. As soon as they had departed, the Greeks resumed their march, and made so much advance during the night, that the Persians did not overtake them either on the next day or the day after.

On the ensuing day, however, the Persians, having made a forced march by night, were seen not only in advance of the Greeks, but in occupation of a spur of high and precipitous ground overhanging immediately the road whereby the Greeks were to descend into the plain. When Cheirisophus approached, he at once saw that descent was impracticable in the face of an enemy thus posted. He therefore halted, sent for Xenophon from the rear, and desired him to bring forward the light-armed foot-soldiers to the van. But Xenophon, though he obeyed the summons in person and galloped his horse to the front, did not think it prudent to move the light-armed foot-soldiers from the rear, because he saw Tissaphernês, with another portion of the army, just coming up; so that the Grecian army was at once impeded in front, and threatened by the enemy closing upon them behind. The Persians on the high ground in front could not be directly assailed. But Xenophon observed, that on the right of the Grecian army, there was an accessible mountain summit yet higher, from whence a descent might be made for a flank attack upon the Persian position. Pointing out this summit to Cheirisophus, as affording the only means of dislodging the troops in front, he urged that one of them should immediately hasten with a detachment to take possession of it and offered to Cheirisophus the choice either of going, or staying with the army. "Choose for yourself," said Cheirisophus. "Well then (said Xenophon), I will go; since I am the younger of the two." Accordingly, at the head of a select detachment from the van and centre of the army, he immediately commenced his flank march up the steep ascent to this highest summit. So soon as the enemy saw their purpose, they also detached troops on their side, hoping to get to the summit first; and the two detachments were seen mounting at the same time, each struggling with the utmost efforts to get before the other—each being encouraged by shouts and clamor from the two armies respectively.

As Xenophon was riding by the side of his soldiers, cheering them on and reminding them that their chance of seeing their country and their families all depended upon success in the effort before them, a Sikyonian heavy-armed foot-soldier in the ranks, named Sotêridas, said to him—"You and I are not on an equal footing, Xenophon. You are on horseback:—I am painfully struggling upon foot, with my shield to carry." Stung with this taunt, Xenophon sprang from his horse, pushed Sotêridas out of his place in the ranks, took his shield as well as his place, and began to march forward afoot along with the rest. Though thus weighed down at once by the shield belonging to a heavy-armed foot-soldier, and by the heavy cuirass[55] of a horseman (who carried no shield), he nevertheless put forth all his strength to advance under such double incumbrance, and to continue his incitement to the rest. But the soldiers around him were so indignant at the proceeding of Sotêridas, that they reproached and even struck him, until they compelled him to resume his shield as well as his place in the ranks. Xenophon then remounted and ascended the hill on horseback as far as the ground permitted; but was obliged again to dismount presently, in consequence of the steepness of the uppermost portion. Such energetic efforts enabled him and his detachment to reach the summit first. As soon as the enemy saw this, they desisted from their ascent, and dispersed in all directions; leaving the forward march open to the main Grecian army, which Cheirisophus accordingly conducted safely down into the plain. Here he was rejoined by Xenophon on descending from the summit. All found themselves in comfortable quarters, amidst several well-stocked villages on the banks of the Tigris. They acquired moreover an additional booty of large droves of cattle, intercepted when on the point of being transported across the river; where a considerable body of horse was seen assembled on the opposite bank.

Though here disturbed only by some desultory attacks on the part of the Persians, who burnt several of the villages which lay in their forward line of march, the Greeks became seriously embarrassed whither to direct their steps; for on their left flank was the Tigris, so deep that their spears found no bottom—and on their right, mountains of exceeding height. As the generals and the captains were taking counsel, a Rhodian soldier came to them with a proposition for transporting the whole army across to the other bank of the river by means of inflated skins, which could be furnished in abundance by the animals in their possession. But this ingenious scheme, in itself feasible, was put out of the question by the view of the Persian cavalry on the opposite bank; and as the villages in their front had been burnt, the army had no choice except to return back one day's march to those in which they had before halted. Here the generals again deliberated, questioning all their prisoners as to the different bearings of the country. The road from the south was that in which they had already marched from Babylon and Media; that to the westward, going to Lydia and Ionia, was barred to them by the interposing Tigris; eastward (they were informed) was the way to Ekbatana and Susa; northward, lay the rugged and inhospitable mountains of the Karduchians—fierce freemen who despised the Great King, and defied all his efforts to conquer them; having once destroyed a Persian invading army of 120,000 men. On the other side of Karduchia, however, lay the rich Persian satrapy of Armenia, wherein both the Euphratês and the Tigris could be crossed near their sources, and from whence they could choose their farther course easily towards Greece. Like Mysia, Pisidia, and other mountainous regions, Karduchia was a free territory surrounded on all sides by the dominions of the Great King, who reigned only in the cities and on the plains.

§ 7. The Greeks fight their way across the Karduchian mountains.

Determining to fight their way across these difficult mountains into Armenia, but refraining from any public announcement, for fear that the passes should be occupied beforehand—the generals sacrificed[56] forthwith, in order that they might be ready for breaking up at a moment's notice. They then began their march a little after midnight, so that soon after daybreak they reached the first of the Karduchian mountain-passes, which they found undefended. Cheirisophus, with his front division and all the light troops, made haste to ascend the pass, and having got over the first mountain, descended on the other side to some villages in the valley or nooks beneath; while Xenophon, with the heavy-armed and the baggage, followed at a slower pace—not reaching the villages until dark, as the road was both steep and narrow. The Karduchians, taken completely by surprise, abandoned the villages as the Greeks approached, and took refuge on the mountains; leaving to the intruders plenty of provisions, comfortable houses, and especially, abundance of copper vessels. At first the Greeks were careful to do no damage, trying to invite the natives to amicable colloquy. But none of the latter would come near, and at length necessity drove the Greeks to take what was necessary for refreshment. It was just when Xenophon and the rear-guard were coming in at night, that some few Karduchians first set upon them; by surprise and with considerable success—so that if their numbers had been greater, serious mischief might have ensued.

Many fires were discovered burning on the mountains, an indication of resistance during the next day; which satisfied the Greek generals that they must lighten the army, in order to ensure greater expedition as well as a fuller complement of available hands during the coming march. They therefore gave orders to burn all the baggage except what was indispensable, and to dismiss all the prisoners; planting themselves in a narrow strait, through which the army had to pass, in order to see that their directions were executed. The women, however, of whom there were many with the army, could not be abandoned; and it seems farther that a considerable stock of baggage was still retained: nor could the army make more than slow advance, from the narrowness of the road and the harassing attack of the Karduchians, who were now assembled in considerable numbers. Their attack was renewed with double vigor on the ensuing day, when the Greeks were forced, from want of provisions, to hasten forward their march, though in the midst of a terrible snow-storm. Both Cheirisophus in the front and Xenophon in the rear, were hard pressed by the Karduchian slingers and bowmen; the latter, men of consummate skill, having bows three cubits[57] in length, and arrows of more than two cubits, so strong that the Greeks when they took them could dart them as javelins. These archers, amidst the rugged ground and narrow paths, approached so near and drew the bow with such surprising force, resting one extremity of it on the ground, that several Greek warriors were mortally wounded even through both shield and corselet[58] into the reins,[59] and through the brazen helmet into their heads; among them especially, two distinguished men, a Lacedæmonian named Kleonymus and an Arcadian named Basias. The rear division, more roughly handled than the rest, was obliged continually to halt to repel the enemy, under all the difficulties of the ground, which made it scarcely possible to act against nimble mountaineers. On one occasion, however, a body of these latter were entrapped into an ambush, driven back with loss, and (what was still more fortunate) two of their number were made prisoners.

Thus impeded, Xenophon sent frequent messages entreating Cheirisophus to slacken the march of the van division; but instead of obeying, Cheirisophus only hastened the faster, urging Xenophon to follow him. The march of the army became little better than a rout, so that the rear division reached the halting place in extreme confusion; upon which Xenophon proceeded to remonstrate with Cheirisophus for prematurely hurrying forward and neglecting his comrades behind. But the other—pointing out to his attention the hill before them, and the steep path ascending it, forming their future line of march, which was beset with numerous Karduchians—defended himself by saying that he had hastened forward in hopes of being able to reach this pass before the enemy, in which attempt however he had not succeeded.

To advance farther on this road appeared hopeless; yet the guides declared that no other could be taken. Xenophon then bethought him of the two prisoners whom he had just captured, and proposed that these two should be questioned also. They were accordingly interrogated apart; and the first of them—having persisted in denying, notwithstanding all menaces, that there was any road except that before them—was put to death under the eyes of the second prisoner. This latter, on being then questioned, gave more comfortable intelligence; saying that he knew of a different road, more circuitous, but easier and practicable even for beasts of burden, whereby the pass before them and the occupying enemy might be turned; but that there was one particular high position commanding the road, which it was necessary to master beforehand by surprise, as the Karduchians were already on guard there. Two thousand Greeks, having the guide bound along with them, were accordingly despatched late in the afternoon, to surprise this post by a night-march; while Xenophon, in order to distract the attention of the Karduchians in front, made a feint of advancing as if about to force the direct pass. As soon as he was seen crossing the ravine which led to this mountain, the Karduchians on the top immediately began to roll down vast masses of rock, which bounded and dashed down the roadway in such a manner as to render it unapproachable. They continued to do this all night, and the Greeks heard the noise of the descending masses long after they had returned to their camp for supper and rest.

Meanwhile the detachment of 2000, marching by the circuitous road, and reaching in the night the elevated position (though there was another above yet more commanding) held by the Karduchians, surprised and dispersed them, passing the night by their fires. At daybreak, and under favor of a mist, they stole silently towards the position occupied by the other Karduchians in front of the main Grecian army. On coming near they suddenly sounded their trumpets, shouted aloud, and commenced the attack, which proved completely successful. The defenders, taken unprepared, fled with little resistance, and scarcely any loss, from their activity and knowledge of the country; while Cheirisophus and the main Grecian force, on hearing the trumpet which had been previously concerted as the signal, rushed forward and stormed the height in front; some along the regular path; others climbing up as they could and pulling each other up by means of their spears. The two bodies of Greeks thus joined each other on the summit, so that the road became open for farther advance.

Xenophon, however, with the rear-guard marched on the circuitous road taken by the 2000, as the most practicable for the baggage animals, whom he placed in the centre of his division—the whole array covering a great length of ground, since the road was very narrow. During this interval the dispersed Karduchians had rallied, and reoccupied two or three high peaks, commanding the road—from whence it was necessary to drive them. Xenophon's troops stormed successively these three positions, the Karduchians not daring to come to close combat, yet making destructive use of their missiles. A Grecian guard was left on the hindermost of the three peaks, until all the baggage train should have passed by. But the Karduchians, by a sudden and well-timed movement, contrived to surprise this guard, slew two out of the three leaders with several soldiers, and forced the rest to jump down the crags as they could, in order to join their comrades in the road. Encouraged by such success the assailants pressed nearer to the marching army, occupying a crag over against that lofty summit on which Xenophon was posted. As it was within speaking distance, he endeavored to open a negotiation with them in order to get back the bodies of the slain. To this demand the Karduchians at first acceded, on condition that their villages should not be burnt; but finding their numbers every moment increasing, they resumed the offensive. When Xenophon with the army had begun his descent from the last summit, they hurried onward in crowds to occupy it; beginning again to roll down masses of rock, and renew their fire of missiles, upon the Greeks. Xenophon himself was here in some danger, having been deserted by his shield-bearer; but he was rescued by an Arcadian heavy-armed foot-soldier named Eurylochus, who ran to give him the benefit of his own shield as a protection for both in the retreat.

After a march thus painful and perilous, the rear division at length found themselves in safety among their comrades, in villages with well-stocked houses and abundance of corn and wine. So eager however were Xenophon and Cheirisophus to obtain the bodies of the slain for burial, that they consented to purchase them by surrendering the guide, and to march onward without any guide: a heavy sacrifice in this unknown country, attesting their great anxiety about the burial.[60]

For three more days did they struggle and fight their way through the narrow and rugged paths of the Karduchian mountains, beset throughout by these formidable bowmen and slingers; whom they had to dislodge at every difficult turn, and against whom their own Kretan[61] bowmen were found inferior indeed, but still highly useful. Their seven days' march through this country, with its free and warlike inhabitants, were days of the utmost fatigue, suffering, and peril; far more intolerable than any thing which they had experienced from Tissaphernês and the Persians. Right glad were they once more to see a plain, and to find themselves near the banks of the river Kentritês, which divided these mountains from the hillocks and plains of Armenia—enjoying comfortable quarters in villages, with the satisfaction of talking over past miseries.

Such were the apprehensions of Karduchian invasion, that the Armenian side of the Kentritês for a breadth of 15 miles was unpeopled and destitute of villages. But the approach of the Greeks having become known to Tiribazus, satrap of Armenia, the banks of the river were lined with his cavalry and infantry to oppose their passage; a precaution, which if Tissaphernês had taken at the Great Zab at the moment when he perfidiously seized Klearchus and his colleagues, the Greeks would hardly have reached the northern bank of that river. In the face of such obstacles, the Greeks nevertheless attempted the passage of the Kentritês, seeing a regular road on the other side. But the river was 200 feet in breadth (only half the breadth of the Zab), above their breasts in depth, extremely rapid, and with a bottom full of slippery stones; insomuch that they could not hold their shields in the proper position, from the force of the stream; while if they lifted the shields above their heads, they were exposed defenceless to the arrows of the satrap's troops. After various trials, the passage was found impracticable, and they were obliged to resume their encampment on the left bank. To their great alarm, they saw the Karduchians assembling on the hills in their rear, so that their situation, during this day and night, appeared nearly desperate. In the night Xenophon had a dream—the first which he has told us since his dream on the terrific night after the seizure of the generals—but on this occasion, of augury[62] more unequivocally good. He dreamt that he was bound in chains, but that his chains on a sudden dropt off spontaneously; on the faith of which, he told Cheirisophus at daybreak that he had good hopes of preservation; and when the generals offered sacrifice, the victims were at once favorable. As the army were taking their morning meal, two young Greeks ran to Xenophon with the auspicious news that they had accidentally found another ford near half a mile up the river, where the water was not even up to their middle, and where the rocks came so close on the right bank that the enemy's horse could offer no opposition. Xenophon, starting from his meal in delight, immediately offered libations[63] to those gods who had revealed both the dream to himself in the night, and the unexpected ford afterwards to these youths; two revelations which he ascribed to the same gods.

Presently they marched in their usual order, Cheirisophus commanding the van and Xenophon the rear, along the river to the newly-discovered ford; the enemy marching parallel with them on the opposite bank. Having reached the ford, halted, and grounded arms, Cheirisophus placed a wreath on his head, took off his clothes, and then resumed his arms, ordering all the rest to resume their arms also. Each company of 100 men was then arranged in column or single file, with Cheirisophus himself in the centre. Meanwhile the prophets were offering sacrifice to the river. So soon as the signs were pronounced to be favorable, all the soldiers shouted the pæan, and all the women joined in chorus with their feminine yell. Cheirisophus then, at the head of the army, entered the river and began to ford it; while Xenophon, with a large portion of the rear division, made a feint of hastening back to the original ford, as if he were about to attempt the passage there. This distracted the attention of the enemy's horse; who became afraid of being attacked on both sides, galloped off to guard the passage at the other point, and opposed no serious resistance to Cheirisophus. As soon as the latter had reached the other side, and put his division into order, he marched up to attack the Armenian infantry, who were on the high banks a little way above; but this infantry, deserted by its cavalry, dispersed without awaiting his approach. The handful of Grecian cavalry, attached to the division of Cheirisophus, pursued and took some valuable spoils.

As soon as Xenophon saw his colleague successfully established on the opposite bank, he brought back his detachment to the ford over which the baggage and attendants were still passing, and proceeded to take precautions against the Karduchians on his own side who were assembling in the rear. He found some difficulty in keeping his rear division together, for many of them, in spite of orders, quitted their ranks and went to look after the women or their baggage in the crossing of the water. The light-armed foot-soldiers and bowmen, who had gone over with Cheirisophus, but whom that general now no longer needed, were directed to hold themselves prepared on both flanks of the army crossing, and to advance a little way in the water in the attitude of men just about to recross. When Xenophon was left with only the diminished rear-guard, the rest having got over—the Karduchians rushed upon him, and began to shoot and sling. But on a sudden, the Grecian heavy-armed foot-soldiers charged with their accustomed pæan, upon which the Karduchians took to flight—having no arms for close combat on the plain. The trumpet now being heard to sound, they ran away so much the faster; while this was the signal, according to orders before given by Xenophon, for the Greeks to suspend their charge, to turn back, and to cross the river as speedily as possible. By favor of this able manœuvre, the passage was accomplished by the whole army with little or no loss, about midday.

§ 8. March through Armenia. Great suffering from cold and hunger.

They now found themselves in Armenia; a country of even, undulating surface, but very high above the level of the sea, and extremely cold at the season when they entered it—December. Though the strip of land bordering on Karduchia furnished no supplies, one long march brought them to a village, containing abundance of provisions, together with a residence of the satrap Tiribazus; after which, in two farther marches they reached the river Teleboas, with many villages on its banks. Here Tiribazus himself, appearing with a division of cavalry, sent forward his interpreter to request a conference with the leaders; which being held, it was agreed that the Greeks should proceed unmolested through his territory, taking such supplies as they required—but should neither burn nor damage the villages. They accordingly advanced onward for three days, computed at about 52 miles, or three pretty full days' march; without any hostility from the satrap, though he was hovering within less than two miles of them. They then found themselves amidst several villages, wherein were regal or satrapical residences with a plentiful stock of bread, meat, wine, and all sorts of vegetables. Here, during their nightly bivouac,[64] they were overtaken by so heavy a fall of snow that the generals on the next day distributed the troops into separate quarters among the villages. No enemy appeared near, while the snow seemed to forbid any rapid surprise. Yet at night, the scouts reported that many fires were discernible, together with traces of military movements around; insomuch that the generals thought it prudent to put themselves on their guard, and again collected the army into one bivouac. Here in the night they were overwhelmed by a second fall of snow still heavier than the preceding; sufficient to cover over the sleeping men and their arms, and to benumb the cattle. The men however lay warm under the snow and were unwilling to rise, until Xenophon himself set the example of rising and employing himself without his arms in cutting wood and kindling a fire. Others followed his example, and great comfort was found in rubbing themselves with pork-fat, oil of almonds or of sesame,[65] or turpentine. Having sent out a clever scout named Demokratês, who captured a native prisoner, they learned that Tiribazus was laying plans to intercept them in a lofty mountain pass lying farther on in their route; upon which they immediately set forth, and by two days of forced march, surprising in their way the camp of Tiribazus, got over the difficult pass in safety. Three days of additional march brought them to the Euphratês river—that is, to its eastern branch, now called Murad. They found a ford and crossed it, without having the water higher than the waist; and they were informed that its sources were not far off.

Their four days of march, next on the other side of the Euphratês, were toilsome and distressing in the extreme; through a plain covered with deep snow (in some places six feet deep), and at times in the face of a north wind so intolerably chilling and piercing, that at length one of the prophets urged the necessity of offering sacrifices to Boreas[66]; upon which (says Xenophon), the severity of the wind abated conspicuously, to the evident consciousness of all. Many of the slaves and beasts of burthen, and a few even of the soldiers, perished: some had their feet frost-bitten, others became blinded by the snow, others again were exhausted by hunger. Several of these unhappy men were unavoidably left behind; others lay down to perish, near a warm spring which had melted the snow around, from extremity of fatigue and sheer wretchedness, though the enemy were close upon the rear. It was in vain that Xenophon, who commanded the rear-guard, employed his earnest exhortations, prayers, and threats, to induce them to move forward. The sufferers, miserable and motionless, answered only by entreating him to kill them at once. So greatly was the army disorganized by wretchedness, that we hear of one case in which a soldier, ordered to carry a disabled comrade, disobeyed the order, and was about to bury him alive. Xenophon made a sally, with loud shouts and clatter of spear with shield, in which even the exhausted men joined—against the pursuing enemy. He was fortunate enough to frighten them away, and drive them to take shelter in a neighboring wood. He then left the sufferers lying down, with assurance that relief should be sent to them on the next day—and went forward; seeing all along the line of march the exhausted soldiers lying on the snow, without even the protection of a watch. He and his rear-guard as well as the rest were obliged thus to pass the night without either food or fire, distributing scouts in the best way that the case admitted. Meanwhile Cheirisophus with the van division had got into a village, which they reached so unexpectedly, that they found the women fetching water from a fountain outside the wall, and the head-man of the village in his house within. This division here obtained rest and refreshment, and at daybreak some of their soldiers were sent to look after the rear. It was with delight that Xenophon saw them approach, and sent them back to bring up in their arms, into the neighboring village, those exhausted soldiers who had been left behind.

Repose was now indispensable after the recent sufferings. There were several villages near at hand, and the generals, thinking it no longer dangerous to divide the army, quartered the different divisions among them according to lot. Polykratês an Athenian, one of the captains in the division of Xenophon, requested his permission to go at once and take possession of the village assigned to him, before any of the inhabitants could escape. Accordingly, running at speed with a few of the swiftest soldiers, he came upon the village so suddenly as to seize the head-man with his newly-married daughter, and several young horses intended as a tribute for the king. This village, as well as the rest, was found to consist of houses excavated in the ground (as the Armenian villages are at the present day), spacious within, but with a narrow mouth like a well, entered by a descending ladder. A separate entrance was dug for conveniently admitting the cattle. All of them were found amply stocked with live cattle of every kind, wintered upon hay; as well as with wheat, barley, vegetables, and a sort of barley-wine or beer in tubs, with the grains of barley on the surface. Reeds or straws without any joint in them, were lying near, through which they sucked the liquid: Xenophon did his utmost to conciliate the head-man (who spoke Persian, and with whom he communicated through the Perso-Grecian interpreter of the army), promising him that not one of his relations should be maltreated, and that he should be fully remunerated if he would conduct the army safely out of the country, into that of the Chalybes which he described as being adjacent. By such treatment the head-man was won over, promised his aid, and even revealed to the Greeks the subterranean cellars wherein the wine was deposited; while Xenophon, though he kept him constantly under watch, and placed his youthful son as a hostage under the care of Episthenês, yet continued to treat him with studied attention and kindness. For seven days did the fatigued soldiers remain in these comfortable quarters, refreshing themselves and regaining strength. They were waited upon by the native youths, with whom they communicated by means of signs. The uncommon happiness which all of them enjoyed after their recent sufferings, stands depicted in the lively details given by Xenophon, who left here his own exhausted horse, and took young horses in exchange, for himself and the other officers.