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IB Across the Ocean Sea IB1 Christopher Columbus (1451–1506) Two texts from his first voyage to America

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Many documents survive from Columbus’s four voyages to the Caribbean between 1492 and 1504. Some were written by Columbus himself, and some of these mention the customs and material culture of the people he encountered. Other writers, however, also do this, and in greater depth (cf. IB3–6, 8 and 9). We have therefore chosen to represent Columbus himself with two texts from the first voyage. These are not concerned with material culture, and certainly not with art, but we feel justified in reproducing them in the present anthology, partly for the sheer magnitude of the event and partly for what they reveal of the strange confusions and mixed motives attendant on Europeans’ first encounters with the New World. Columbus’s log‐book from the first voyage has been lost, but not before a digest of it was made by Bartolomé de Las Casas. His account frequently uses Columbus’s own words. The first extract here is from the very beginning of the voyage, and it connects it with both the expulsion of the Moors from Spain (which also happened in 1492) and the desire to convert any heathens encountered, especially Muslims, to Christianity. The second selection is from a letter written by Columbus to the Spanish sovereigns Ferdinand and Isabella. This was composed on the return journey as the voyagers reached the Canary Islands, and it was sent ahead to Madrid as a digest of the discoveries. It is largely concerned to advertise the merits of the new world in terms of its fruitfulness and prosperity, not least the presence of gold. It shows that Columbus believed himself to have found ‘Cathay’, and once again holds out the prospect of the conversion of its inhabitants to Christianity. A recently discovered version of this text (unavailable for the present anthology), makes the further claim that an original purpose of the voyage had been to press on to Jerusalem. Regarded in this light, the epochal discovery of America can almost be seen as a continuation of the Crusades: as if by fighting their way overland from China, the Spanish could retake the centre of the world from Islam for Christianity, in an extension of their already accomplished task of retaking Spain itself. Be that as it may, the discovery of the New World was a product of the ideological and political conflicts of the old one; a simple commercial venture, it certainly was not. Our selections are taken from The Four Voyages of Christopher Columbus, edited and translated by J. M. Cohen, Harmondsworth: Penguin Books, 1969, pp. 37–8, 115–20 and 122–3.

from the digest of his logbook

On 2 January in the year 1492, when your Highnesses had concluded their war with the Moors who reigned in Europe, I saw your Highnesses’ banners victoriously raised on the towers of the Alhambra, the citadel of that city, and the Moorish king come out of the city gates and kiss the hands of your Highnesses and the prince, My Lord. And later in that same month, on the grounds of information I had given your royal Highnesses concerning the lands of India and a prince who is called the Great Khan – which means in Spanish ‘King of Kings’ – and of his and his ancestors’ frequent and vain applications to Rome for men learned in the holy faith who should instruct them in it, your Highnesses decided to send me, Christopher Columbus, to see these parts of India and the princes and peoples of those lands and consider the best means for their conversion. For, by the neglect of the Popes to send instructors, many nations had fallen to idolatory and adopted doctrines of perdition, and your Highnesses as Catholic princes and devoted propagators of the holy Christian faith have always been enemies of the sect of Mahomet and of all idolatries and heresies.

Your Highnesses ordained that I should not go eastward by land in the usual manner but by the western way which no one about whom we have positive information has ever followed. Therefore having expelled all the Jews from your dominions in that same month of January, your Highnesses commanded me to go with an adequate fleet to those parts of India. In return you granted me great favours bestowing on me the titles of Don and High Admiral of the Ocean Sea and Viceroy and perpetual governor of such islands and mainland as I should discover and win or should in future be discovered and won in the Ocean Sea….

I departed from the city of Granada on Saturday, 12 May, and went to the seaport of Palos, where I prepared three ships very suitable for such a voyage and set out from that port well supplied both with provisions and seamen. Half an hour before sunrise on Friday, 3 August, I departed on a course for the Canary Islands, from which possession of your Highnesses I intended to set out and sail until I reached the Indies, there to deliver your Highnesses’ letters to their princes and to fulfil your other commands.

* * *

FROM HIS LETTER TO FERDINAND AND ISABELLA

Since I know that you will be pleased at the great success with which the Lord has crowned my voyage, I write to inform you how in thirty‐three days I crossed from the Canary Islands to the Indies, with the fleet which our most illustrious sovereigns gave me. I found very many islands with large populations and took possession of them all for their Highnesses; this I did by proclamation and unfurled the royal standard. No opposition was offered.

I named the first island that I found ‘San Salvador’, in honour of our Lord and Saviour who has granted me this miracle. The Indians call it ‘Guanahani’. The second island I named ‘Santa Maria de Concepción’, the third ‘Fernandina’, the fourth ‘Isabela’ and the fifth ‘Juana’; thus I renamed them all.

When I reached Cuba, I followed its north coast westwards, and found it so extensive that I thought this must be the mainland, the province of Cathay. Since there were no towns or villages on the coast, but only small groups of houses whose inhabitants fled as soon as we approached, I continued on my course, thinking that I should undoubtedly come to some great towns or cities. […]

I understood from some Indians whom I had captured elsewhere that this was an island, and so I followed its coast for 107 leagues to its eastward point. From there I saw another island eighteen leagues eastwards which I then named ‘Hispaniola’. I crossed to this island and followed its northern coast eastwards for 188 leagues continuously, as I had followed the coast of Cuba. All these islands are extremely fertile and this one is particularly so. It has many large harbours finer than any I know in Christian lands, and many large rivers. All this is marvellous. The land is high and has many ranges of hills, and mountains incomparably finer than Tenerife. All are most beautiful and various in shape, and all are accessible. They are covered with tall trees of different kinds which seem to reach the sky. I have heard that they never lose their leaves, which I can well believe, for I saw them as green and lovely as they are in Spain in May. […]

Hispaniola is a wonder. The mountains and hills, the plains and meadow lands are both fertile and beautiful. They are most suitable for planting crops and for raising cattle of all kinds, and there are good sites for building towns and villages. The harbours are incredibly fine and there are many great rivers with broad channels and the majority contain gold. The trees, fruits and plants are very different from those of Cuba. In Hispaniola there are many spices and large mines of gold and other metals.

The inhabitants of this island, and all the rest that I discovered or heard of, go naked, as their mothers bore them, men and women alike. A few of the women, however, cover a single place with a leaf of a plant or piece of cotton which they weave for the purpose. They have no iron or steel or arms and are not capable of using them, not because they are not strong and well built but because they are amazingly timid. All the weapons they have are canes cut at seeding time, at the end of which they fix a sharpened stick, but they have not the courage to make use of these, for very often when I have sent two or three men to a village to have conversation with them a great number of them have come out. But as soon as they saw my men all fled immediately, a father not even waiting for his son. And this is not because we have harmed any of them; on the contrary, wherever I have gone and been able to have conversation with them, I have given them some of the various things I had, a cloth and other articles, and received nothing in exchange. But they have still remained incurably timid. True, when they have been reassured and lost their fear, they are so ingenuous and so liberal with all their possessions that no one who has not seen them would believe it. If one asks for anything they have they never say no. On the contrary, they offer a share to anyone with demonstrations of heartfelt affection, and they are immediately content with any small thing, valuable or valueless, that is given them. I forbade the men to give them bits of broken crockery, fragments of glass or tags of laces, though if they could get them they fancied them the finest jewels in the world….

I gave them a thousand pretty things that I had brought, in order to gain their love and incline them to become Christians. I hoped to win them to the love and service of their Highnesses and of the whole Spanish nation and to persuade them to collect and give us of the things which they possessed in abundance and which we needed. They have no religion and are not idolaters; but all believe that power and goodness dwell in the sky and they are firmly convinced that I have come from the sky with these ships and people. In this belief they gave me a good reception everywhere, once they had overcome their fear. […]

In all these islands I saw no great difference in the looks of the people, their customs or their language. On the other hand, all understand one another, which will be of singular assistance in the work of their conversion to our holy faith, on which I hope your Highnesses will decide, since they are very well disposed towards it. […]

These islands are richer than I yet know or can say and I have taken possession of them in their Majesties’ name and hold them all on their behalf and as completely at their disposition as the Kingdom of Castile. In this island of Hispaniola I have taken possession of a large town which is most conveniently situated for the goldfields and for communications with the mainland both here, and there in the territories of the Grand Khan, with which there will be very profitable trade. I have named this town Villa de Navidad and have built a fort there. Its fortifications will by now be finished and I have left sufficient men to complete them. They have arms, artillery and provisions for more than a year. […]

In conclusion, to speak only of the results of this very hasty voyage, their Highnesses can see that I will give them as much gold as they require, if they will render me some very slight assistance; also I will give them all the spices and cotton they want, and as for mastic, which has so far been found only in Greece and the island of Chios and which the Genoese authorities have sold at their own price, I will bring back as large a cargo as their Highnesses may command. I will also bring them as much aloes as they ask and as many slaves, who will be taken from the idolaters. I believe also that I have found rhubarb and cinnamon and there will be countless other things in addition, which the people I have left there will discover. For I did not stay anywhere unless delayed by lack of wind except at the town of La Navidad, which I had to leave secure and well established. In fact I should have done much more if the ships had been reasonably serviceable, but this is enough.

Thus the eternal God, Our Lord, grants to all those who walk in his way victory over apparent impossibilities, and this voyage was pre‐eminently a victory of this kind. For although there was much talk and writing of these lands, all was conjectural, without ocular evidence. In fact, those who accepted the stories judged rather by hearsay than on any tangible information. So all Christendom will be delighted that our Redeemer has given victory to our most illustrious King and Queen and their renowned kingdoms, in this great matter. They should hold great celebrations and render solemn thanks to the Holy Trinity with many solemn prayers, for the great triumph which they will have, by the conversion of so many peoples to our holy faith and for the temporal benefits which will follow, for not only Spain, but all Christendom will receive encouragement and profit.

Art in Theory

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