A Companion to Modern and Contemporary Latin American and Latina/o Art
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Оглавление
Группа авторов. A Companion to Modern and Contemporary Latin American and Latina/o Art
Table of Contents
List of Illustrations
Guide
Pages
WILEY BLACKWELL COMPANIONS TO ART HISTORY
Forthcoming
A Companion to Modern and Contemporary Latin American and Latina/o Art
List of Illustrations
About the Editors
Notes on Contributors
Series Editor's Preface
Introduction: Latin American and Latina/o Art
References
Note
Part I. 1910–1945. Cosmopolitanisms and Nationalisms
1 Art After the Mexican Revolution: Muralism, Prints, Photography
1.1 Introduction
1.2 Mural Painting
1.2.1 Diego Rivera
1.2.2 José Clemente Orozco
1.2.3 David Alfaro Siqueiros
1.2.4 Rufino Tamayo
1.2.5 Tepito Arte Acá and Other Alternative Mural Production
1.3 Prints
1.4 Photography
1.5 Conclusion
Notes
References
2 The Reinvention of the “Semana de Arte Moderna”
2.1 1922
2.2 1932
2.3 1942
2.4 1952 and After
Notes
References
3 José Carlos Mariátegui and the Eternal Dawn of Revolution
3.1 Epoch and Revolution
3.2 Socialism, Indigenism, and the Nation
3.3 Conclusion: Mariátegui, His Times and Beyond
Notes
References
4 National Values: The Havana Vanguard in the Revista de Avance and the Lyceum Gallery
Note
References
5 Photography, Avant‐Garde, and Modernity
5.1 A Violent and Expansive Medium
5.2 The Gender of Modernity9
5.3 Picturing Other, Picturing Self
5.4 Errant Europe
Notes
References
Further Reading
Part II. 1945–1959. The Cold War and Internationalism
6 Wifredo Lam, Aimé Césaire, Eugenio Granell, André Breton: Agents of Surrealism in the Caribbean
Notes
References
7 The Oscillation Between Myth and Criticism: Octavio Paz Between Duchamp and Tamayo
7.1 The Ancient Modern (1950)
7.2 Mexican But Universal
7.3 Duchamp and Analogy: The Criticism of Things
Notes
References
8 Latin American Abstraction (1934–1969)
8.1 Uruguay, 1935–1938
8.2 Argentina, 1945–1949
8.3 Argentina, 1955; Brazil, 1949–1957
8.4 Venezuela, 1955–1968
8.5 Venezuela, 1969; Brazil, 1959–1967
References
9 Architectural Modernism and Its Discontents: Brazil and Beyond
9.1 Modern Tropicality: The Brazilian Pavilion in New York, 1939–1940
9.2 Back to the South: Cities, Politics, and Nature. 9.2.1 Rio de Janeiro: The City as Laboratory
9.2.2 Brasília: The City as Axis Mundi
9.2.3 Mexico City and Caracas: University Cities as a Synthesis of the Arts
Notes
References
Further Reading
10 The Realism‐Abstraction Debate in Latin America: Four Questions
10.1 The Question of the People
10.2 The Question of Autonomy
10.3 The Question of Efficacy
10.4 The Question of the Individual
10.5 Conclusion
Notes
References
11 São Paulo and Other Models: The Biennial in Latin America, 1951–1991
11.1 São Paulo, 1951: In the Mold of Venice?
11.2 The BSP and Latin America
11.3 From São Paulo to Havana via Medellín
11.4 Conclusion: Forever an Artistic Center That Is Everywhere Known
Notes
References
Part III. 1959–1973. Revolution, Resistance, and the Politicization of Art
12 Art and the Cuban Revolution
12.1 Introduction
12.2 The 1950s
12.3 An Early Conflict
12.4 Marxisms
12.5 A Brief Utopic Moment
12.6 Three Case Studies
12.7 Conclusion
Notes
References
13 The Myths of Hélio Oiticica
Notes
References
14 Between Chaos and the Furnaces: Argentine Conceptualism
14.1 Figuration, Destruction, and the Image
14.2 Ghost Messages
14.3 An Art of Signifieds
14.4 Systems and New Images
Notes
References
15 Chicana/o Art: 1965–1975
15.1 Introduction
15.2 Al principio …
15.3 Chicano Art in the Community
15.4 Conclusion
Notes
References
16 Cold War Intellectual Networks: Marta Traba in Circulation
16.1 Introduction
16.2 Southern Networks
16.3 Inter‐American Networks
16.4 Resisting Networks
16.5 Conclusion
Notes
References
Further Reading
17 José Gómez Sicre and the Inter‐American Exhibitions of the Pan American Union
17.1 Introduction
17.2 José Gómez Sicre's Curatorial Values
17.3 Early Inter‐American Exhibitions at the PAU
17.4 The Alliance for Progress Years
17.5 The Legacies of the PAU Inter‐American Exhibitions
Notes
References
18 “… A Place for Us”: The Puerto Rican Alternative Art Space Movement in New York
Notes
References
Part IV. 1973–1990. Dictatorship, Social Violence, and the Rise of Conceptual Strategies
19 An “Other” Possible Revolution: The Cultural Guerrilla in Peru in 1970
19.1 Idea as Art
19.2 Art as Attitude
19.3 Attitude as Revolution
19.4 Interruptions
Notes
References
Further Reading
20 Art in Chile After 1973
20.1 The Dominant Theory: The Avant‐Garde and Modernization
20.2 Utopian Modernisms, Traumatic Modernisms
Notes
References
Further Reading
21 Cold War Conceptualism: Mexico's Grupos Movement
21.1 A New Aesthetics for 1968
21.2 Collectivity – A Conceptualist Aesthetico‐Politics
21.3 Cold War Conceptualism: Three Models
21.3a TAI's Althusserian Aesthetics of Ideology Critique
21.3b No‐Grupo and “Non‐objectualism”
21.3c Grupo Proceso Pentágono
21.4 Conclusion
Notes
References
Further Reading
22 Asco in Three Acts
22.1 Act I: Present Asco
22.2 Act II: Past Asco
22.3 Act III: Future Asco
22.4 Coda: Out of Time
Notes
References
23 A Real Existence: Conceptual Art, Conceptualism, and Art in Brazil and Beyond
Notes
References
Part V. 1990–2010. Neoliberalism and Globalization
24 Border Art
24.1 Introduction
24.2 Performative Protest: End of the Line
24.3 Allora and Calzadilla's Interventions in Vieques
24.4 Standing Still: Candiani's Battleground
24.5 Conclusion
Notes
References
25 Walking with the Devil: Art, Culture, and Internationalization: An Interview with Gerardo Mosquera
26 Is This What Democracy Looks Like? Tania Bruguera and the Politics of Performance
26.1 Coda
Notes
References
27 Shadows of the Doubtful Straight: Cuban‐American Artists, 1970–2000
27.1 Symbolic Possibilities: Gender and the Body
27.2 Object as Symbol and Vessel
27.3 Form as Expression
27.4 Conceptual Visions
27.5 Location, Space, and the Built Environment
Notes
References
Further Reading
28 Notes on the Dominican Diaspora in the United States
28.1 Introduction
28.2 Dominican Americans and Dominican American Art
28.3 Early Figures
28.4 Deeper Roots
28.5 Imagining Migration
28.6 Rethinking Race
28.7 Dominican American Art
Notes
References
29 Antigonismos : Metaphoric Burial as Political Intervention in Contemporary Colombian Art
Notes
References
30 Art, Memory, and Human Rights in Argentina
30.1 Images That Were Present/Absent During the Years of Violence (1976–1983)
30.2 Portraits of the Disappeared and Memory of the Dictatorship
30.3 The Museography of Memory
30.4 Remembrance or Memorial Art
Notes
References
Further Reading
Part VI. Approaches, Debates, and Methodologies
31 Time and Place: Notes on the System of the Arts in Latin America
31.1 The Time of the Nation
31.2 The Time of Internationalism
31.3 The Time of Contemporaneity
Notes
References
Further Reading
32 Is There Such a Thing as Latina/o Art?
32.1 Latina/o Art as Exhibition History
32.2 Latina/o Art as Practice
32.3 Latina/o Art as Critical Discourse
References
33 The Expansion of Culture: Drawbacks for Cities and Art
33.1 Museums and Tourism
33.2 Sharing Patrimonies
33.3 What to Do with the Disinterested Public
References
Further Reading
34 A Question: The Term “Indigenous Art”
34.1 Túkule's Bracelet
34.2 The Art of Others
34.3 Indigenous Art in Paraguay: Common Notes and Different Styles. 34.3.1 Hunting and Planting
34.3.2 Four Notes on Indigenous Art
Notes
35 What Is “Latin American Art” Today?
Notes
References
Index
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These invigorating reference volumes chart the influence of key ideas, discourses, and theories on art, and the way that it is taught, thought of, and talked about throughout the English‐speaking world. Each volume brings together a team of respected international scholars to debate the state of research within traditional subfields of art history as well as in more innovative, thematic configurations. Representing the best of the scholarship governing the field and pointing toward future trends and across disciplines, the Wiley Blackwell Companions to Art History series provides a magisterial, state‐of‐the‐art synthesis of art history.
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Once the peak of The Big Three & Tamayo passed, “official” mural painting, that seen on government and commercial buildings, was understood as too closely allied with elitist interests and ossified into academic practice that had little to do with the needs and values of el pueblo, the people. A gigantic, late project by Siqueiros, La marcha de la humanidad (The March of Humanity), of 1964–1971, housed in the Siqueiros Cultural Polyforum in Mexico City, was seen as a pompously inflated and apologist statement related to the corrupt and vicious policies of the government, in light of the state‐perpetrated massacre of students at the Tlatelolco square in 1968. That the patron for this project was the epitome of a capitalist industrialist seriously undermined Siqueiros' self‐proclaimed radicalism. The great Mexican mural tradition has lost its social purpose and political core. But its early history as a viable and vital social art remained in the memories of younger artists, and eventually a grassroots, unorganized, and highly local form of unsponsored, spontaneous, and even guerilla muralism sprung up in the larger Mexican cities.6
The best known of these new groups, Tepito Arte Acá, of the barrio Tepito in Mexico City, evolved in the late 1970s‐early 1980s as a leaderless collective of activists devoted to protecting their unique neighborhood from intrusions by the city government. One of their group, Daniel Manrique, painted large figures on walls facing the street and courtyards, picturing daily lives and concerns of the local Tepiteños. Rough, black outlines of figures were applied to unprepared surfaces and filled in with unmodulated colors. The scaffolding was a tall ladder moved back and forth. This group touched a raw nerve among young artists disillusioned with social ambition and empowered them to develop their own versions of engaged and unofficial wall art.
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