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1 Berger, Peter and Luckmann, Thomas. 1967. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Doubleday Anchor. (Applies the methods of Schutz’s phenomenology to problems in the sociology of knowledge. This has been one of the most important introductions to social phenomenology for English-language readers.)

2 Blumer, Herbert. 1969. Symbolic Interactionism: Perspective and Method. Englewood Cliffs, NJ: Prentice-Hall. (Blumer’s own introductory overview to the approach he helped to create.)

3 Collins, Randall. 1981. “On the Micro-foundations of Macro-Sociology,” American Journal of Sociology 80: 984–1014. (A classic article on the ways in which micro-sociological analysis can support larger scale theory-building.)

4 Collins, Randall. 2004. Interaction Ritual Chains. Princeton, NJ: Princeton University Press.

5 Coulter, Jeff. 1989. Mind in Action. Cambridge: Polity Press. (Provides a useful link between ethnomethodology and cognitive approaches to sociological analysis.)

6 Fine, Gary Alan, House, James B., and Cook, Karen. 1995. Sociological Perspectives on Social Psychology. Boston, MA: Allyn and Bacon. (Includes chapters on each of the theories presented here, and on different themes in which they are important.)

7 Garfinkel, Harold. 1967. Studies in Ethnomethodology. Englewood Cliffs, NJ: Prentice Hall. (The classic foundation of ethnomethodology, based on several case studies disruptions in the established order of mutual understanding. Some of these were produced by Garfinkel’s famous “breeching method” of introducing clashes of categories.)

8 Goffman, Erving. 1959. The Presentation of Self in Everyday Life. New York: Anchor. (Probably Goffman’s most famous book, a fascinating account of the ways in which people seek – consciously or unconsciously – to control the ways in which other people see them.)

9 Goffman, Erving. 1982. Interaction Ritual: Essays on Face-to-Face Behavior. New York: Pantheon. (Contains several of Goffman’s most famous studies of the ways interpersonal interaction is socially organized.)

10 Goffman, Erving. 1988. Frame Analysis: An Essay on the Organization of Experience. (One of Goffman’s last major books, this provides an approach to studying the ways in which experience is structured by the frames – social or “natural” – through which we grasp it.)

11 Joas, Hans. 1997. G.H. Mead: A Contemporary Re-Examination of His Thought. Cambridge, MA: MIT Press. (The most substantial reinterpretation and representation of Mead’s thought and the theoretical foundations of symbolic interactionism for modern readers.) Manning, Philip. 1993. Erving Goffman and Modern Sociology. Stanford, CA: Stanford University Press. (A brief but clear introductory overview of Goffman’s thought and legacy.)

12 Schutz, Alfred and Luckmann, Thomas. 1989. The Structures of the Lifeworld. (Schutz and his most important student collaborate to present a phenomenological approach to the world of direct experience in everyday life.)

13 Stryker, Sheldon. 1980. Symbolic Interactionism: A Social Structural Version. Menlo Park, CA: Benjamin Cummings. (An attempt to connect micro- and macro-order based on symbolic interactions.)