Читать книгу A Short History of the World - H. G. Wells - Страница 44

The most fundamental of all these differences lies in the mental life of the two periods. It arises essentially out of the continuing contact of parent and offspring which distinguishes mammalian and in a lesser degree bird life, from the life of the reptile. With very few exceptions the reptile abandons its egg to hatch alone. The young reptile has no knowledge whatever of its parent; its mental life, such as it is, begins and ends with its own experiences. It may tolerate the existence of its fellows but it has no communication with them; it never imitates, never learns from them, is incapable of concerted action with them. Its life is that of an isolated individual. But with the suckling and cherishing of young which was distinctive of the new mammalian and avian strains arose the possibility of learning by imitation, of communication, by warning cries and other concerted action, of mutual control and instruction. A teachable type of life had come into the world.

The earliest mammals of the Cainozoic period are but little superior in brain size to the more active carnivorous dinosaurs, but as we read on through the record towards modern times we find, in every tribe and race of the mammalian animals, a steady universal increase in brain capacity. For instance we find at a comparatively early stage that rhinoceros-like beasts appear. There is a creature, the Titanotherium, which lived in the earliest division of this period. It was probably very like a modern rhinoceros in its habits and needs. But its brain capacity was not one tenth that of its living successor.

The earlier mammals probably parted from their offspring as soon as suckling was over, but, once the capacity for mutual understanding has arisen, the advantages of continuing the association are very great; and we presently find a number of mammalian species displaying the beginnings of a true social life and keeping together in herds, packs and flocks, watching each other, imitating each other, taking warning from each other’s acts and cries. This is something that the world had not seen before among vertebrated animals. Reptiles and fish may no doubt be found in swarms and shoals; they have been hatched in quantities and similar conditions have kept them together, but in the case of the social and gregarious mammals the association arises not simply from a community of external forces, it is sustained by an inner impulse. They are not merely like one another and so found in the same places at the same times; they like one another and so they keep together.