Читать книгу Tales of the Caliph - H. N. Crellin - Страница 4

"Before setting out on the expedition from which we are now returning, Ahmed and I consulted long as to the countries we should visit, and what sort of goods it would be most profitable to bring back with us. We at length agreed to journey through Egypt into the central parts of Africa, and bring from thence some of those large and rare specimens of precious stones of which we had often heard. And we did not doubt if we could secure some of these that we should be able to dispose of them to such advantage at the Court of the Caliph as at one stroke to make our fortune.

"Having agreed upon this plan we purchased and took with us such articles of merchandize as we judged would sell to the best advantage in Egypt. In fact, on arriving at Cairo, we remained some time doing a very profitable trade.

"At length, when the proper time of year came round for commencing our journey into the interior, we provided ourselves with the articles most likely to find favour with the natives, and after two months, during which we travelled very slowly, and suffered many hardships, we reached the country of a great nation or tribe of Ethiopians, at whose chief town, Daarkol, we halted awhile, and did some trade by barter, but not much, the people possessing few things of any value to us except small quantities of gold dust.

"What we sought of them most eagerly was information concerning that tribe of whom we had heard, in whose country were found the diamonds, rubies, sapphires, and other precious stones, to obtain which was the object of our journey.

"That tribe lived, it appeared, still several hundreds of miles further up the country, but what annoyed us much more was the information that they would exchange their precious stones for nothing else than ivory, of the exact value of which they were very well acquainted.

"This altogether extinguished the hope with which we had started of making our fortunes by importing to Bagdad splendid specimens of various precious stones. For when we considered the vast expense of procuring large quantities of tusks, the difficulty of getting slaves to carry them up the country, and of feeding those slaves on so long a journey, together with the danger of being robbed of such cumbersome and valuable property by some of the many wild tribes through whose territories we must pass, we were fain to conclude that we must needs abandon that part of our enterprise.

"As we were one day sitting in a very gloomy mood discussing this matter, an African merchant with whom we had become acquainted, and who happened to be passing, saluted us; and we, having invited him to be seated with us, 'What,' he asked, 'is that which you cannot do? for as I came up I heard you pronounce these words: "No, it is not possible to do it."'

"With that I explained to him, without mentioning particularly the country of the precious stones, that Ahmed and myself had intended to proceed still further into the interior to trade with the people, but many of them, as we were now informed, exchanged only against ivory. And it appeared to us impossible to do any profitable trade if we must convey such a heavy and valuable commodity as ivory over long distances.

"The African merchant, when he heard this, smiled, and asked, 'What would you give now to anyone who should get you out of this difficulty?'

"I answered that, as it was a difficulty which we had often discussed, but could see no way out of, and as it threatened to make our journey into Africa comparatively unprofitable, we should be very willing to give any man who could render us effectual assistance a hundred pieces of gold for his trouble.

"'No,' said he, 'you offer too little. I can myself most effectually aid you, but I must have five hundred pieces of gold.'

"We protested that we could not give so much, that we had it not, that it would ruin us; in short, all the pleas that merchants, as you knew, advance when they are chaffering with each other. But after several days, seeing that the African merchant stood quite firm and would abate nothing from his price, we agreed to give him the five hundred pieces of gold for the secret he was to discover to us, namely, of how we should provide ourselves with ivory for trading with the tribes, no matter how far up the country they might be situated.

"We having on our part produced five bags containing one hundred gold pieces in each, which we counted out to him, he produced and gave to us in return five small jars, each containing about two quarts of a seed about twice as large as a bean.

"'Take these,' said he, 'with you; they are small and not heavy to carry. And when you are come near to the country of that people with whom you wish to trade, select a piece of land about two or three acres in extent, and plant these seeds singly and about ten feet apart. In about a month great tubers will be observed swelling out of the ground which by the end of the second month will have increased to hemispheres four or five feet in diameter. From each of these bulbs or tubers as a base great projections will be thrown out, which in five or six weeks will attain the size and appearance exactly of huge tusks of the finest ivory. Cutting these, and stacking them for a short time to dry, you will then be provided with what appears to be a splendid lot of tusks not far from the place where you require them. And should you experience any difficulty in transporting them, you may apply for labourers from the tribe you are about to visit, on the plea that your carriers who have brought them so far have deserted and gone back.'

"Perceiving now that our African merchant was a proficient in all the magical arts of his country, we wished to decline his aid, and have nothing further to do with him; but he flatly refused to restore our money, and left us not without uttering some threats of vengeance upon us.

"As we had bought the seeds at so high a price, we carried them with us, without, however, intending to make use of them; for we thought that as true believers we ought to shun every product of the accursed magic of Africa.

"But after some time had elapsed, and when at the end of a long and difficult journey we approached at last the borders of that country where the people dwelt who possessed the precious stones, we halted, and determined at least to plant those seeds, and ascertain whether they would indeed grow in the wonderful way the African merchant had told us.

"Selecting, therefore, a suitable piece of ground, we planted the seeds, setting each singly about ten feet apart every way. And the ground being damp and marshy, we soon perceived the bulbs showing above ground, and they grew apace, so that in three or four weeks after their first appearance they became great semi-spherical projections, like huge round balls half embedded in the earth. Or they might be compared to very gigantic onions; and about the end of six or seven weeks after the seed was sown we had our ground covered with regular rows of them; and then from the centre of each bulb a slight projection like the tip of a small horn might be observed to rise. These grew and increased very rapidly, so that within a few weeks they had attained the imposing proportions of immense tusks.

"Cutting them and stacking them to dry, by placing ten or a dozen of them together like sheaves of corn, we found that upon the most careful inspection they did not in any respect differ in appearance from tusks of the finest ivory; while their great size and symmetry of form could seldom be equalled by what may be termed elephant ivory.

"It now became a question whether we should use them for the purpose of barter to obtain the precious stones. Our first sentiment, as I have said, was that we, as good Moslems, would have nothing to do with the productions of the infernal magic of the African. But our interest and the desire to accomplish the object of our journey by getting the precious stones finally prevailed. We argued that as we had fairly bought the seed, and had planted and prepared the vegetable tusks by our own exertions, therefore we were fairly entitled to make use of them, and we decided to continue our journey to Behar, the country inhabited by the tribe which possessed the precious stones.

"When we arrived there we were conducted before Amavaroo, the king of Behar, to whom we presented ourselves as ivory merchants who had visited his country desiring to exchange ivory for precious stones. The king readily gave us permission to barter with his people, the more especially because we had brought with us as a present for himself two or three of the tusks, than which he had never beheld any finer. He was lost in admiration and delighted to obtain such splendid specimens; and he inquired eagerly where we had left our stock.

"Acting on the suggestion made to us by the African merchant, we said that it lay about three days' journey behind us. That we had left it there because our carriers who had brought it so far had deserted; and we prayed him, therefore, to supply us with carriers to bring it into his kingdom.

"The trouble always experienced by merchants trading in those regions in obtaining, and especially in retaining carriers, was so well known that the king was by no means surprised at our predicament, but ordered a sufficient number of his people to accompany us and transport our ivory.

"The most common mode of carriage with these people is to place the load upon the head and, balancing it there, to walk away merrily under their burthen. And it is surprising how heavy a load they will thus carry. But they could not manage to take our tusks in that fashion. They carried them on their shoulders, four men to a tusk, three near to the thick or butt end, and one near the point. In this way we brought all our ivory to Behar, and the tusks were so perfect and exceptional in size that we could obtain almost any equivalent we pleased for them. And in fact of such marvellous size and beauty were most of the gems that we got in exchange that our fortune on our return to Bagdad threatened to be fabulous, and it seemed evident that it would be necessary for us to wander over the whole world to the capital of every great king in order to find purchasers of such superb and unique specimens.

"As we had presented many of the tusks to the king and his principal chiefs we had become exceedingly popular—the happy possessors of our ivory being, no less satisfied with their bargains than we felt with ours. So that when at the end of two months we wished to depart, having bartered or given away all our stock, they would not let us go, but insisted that we should prolong our stay for another month, during which they feasted and entertained us to the best of their ability.

"Now there was one circumstance concerning our vegetable ivory of which we were ignorant, viz., that just as it was produced quickly, so it decayed quickly. Three months had sufficed to raise it from the seed, and within three months from the time that they came to maturity, the apparent tusks begin to perish. Black spots and patches appear all over the surface, and in the course of a few weeks the entire tusk rots away and is destroyed.

"It thus happened that one morning, towards the end of our three months' sojourn at Behar, the chiefs who came as usual to our house or hut to greet us, wore no longer the pleasant and friendly aspect they were wont to do, but looked surly and fierce. And immediately seizing and binding us, they carried us before King Amavaroo, who, seated on the leopard's skin which served him for a throne, was looking as gloomy and morose as his followers.

"Then men came with the tusks they had received from us, one man following another with his purchases, and in every tusk the black spots and patches of decay were beginning to appear. To complete our ruin, when those tusks which we had presented to Amavaroo were brought into his presence, they each and all were found to be in a similar condition. Both the king and his people were very naturally furious. They took from us and out of our house all the jewels we had obtained, and gave them back to those who had exchanged them for the worthless ivory, and then, after holding a very stormy council, they conducted us with every kind of insult out of their town into the plains beyond. There, having stripped us naked, they beat us with branches of nettles and branches of prickly holly, and finally, tying our hands and feet together, they left us to be scorched by the sun during the day, and to be devoured by the wild beasts that prowled about at night. Here we lay all day in a most pitiable plight, and there undoubtedly we should have perished, had it not been for the gratitude and kindness of a slave whom, during our stay at Behar, we had many times befriended and protected, as far as lay in our power, against the tyranny of a very cruel bully, who was his master. This poor fellow stole away at sundown, came to us, freed us from our bonds, brought us some of our own clothes which he had managed to get hold of, and, going with us, became our guide on the slow and painful course of our journey northward. He brought us also a small packet of very handsome stones, which had been dropped by some one during the exciting events of the morning, and which he had seen and picked up on his way to us.

"This seemed at the time a perfect godsend. There were not many stones—about a dozen—and they not nearly so large as many of those we had received in exchange for our ivory. At the same time they were of the utmost value to us now, as we should be able to dispose of them at the first place where we might meet with Arab merchants, and we should thus provide ourselves at least with such things as were absolutely necessary for our return journey to Bagdad.

"Meanwhile, our progress was slow and our subsistence precarious, consisting chiefly of such roots, fruits, and insects, as we were able to discover. In this matter of catering the slave was much more proficient than we, and proved an invaluable aid to us.

"After many weeks of hardship and danger, we arrived at last in the neighbourhood of Daarkol, the town in which we had met the African merchant, from whom we had bought those accursed seeds. As the sun was intensely hot, and a couple of hours' walking would now bring us into the town, where we could sell some of the precious stones and relieve our most urgent necessities, we threw ourselves down under the shelter of a clump of trees and were soon fast asleep.

"It appears, although we had then no suspicion of such a thing, that the African merchant, who was a complete villain, had been diligently watching for our return. He had designed to surprise and overpower us, and take from us the precious stones we should have obtained for his fraudulent ivory, he getting thus at a stroke the fruits of the expedition without undergoing the fatigues, difficulties, and dangers it necessarily involved.

"Being informed, therefore, by one of his spies of our arrival, he stole upon us very quietly while we slept, and bringing with him a party of his slaves, he quickly overpowered us, and binding us hand and foot, he robbed us of the jewels we had, and that not without horrid imprecations because there were so few. After which he immediately departed, leaving us lying under the trees bound and helpless.

"Here we remained for more than two hours. At length, as the day wore on, and it became cooler, we perceived a party of merchants, with whom we had been very well acquainted when we were at Daarkol before, passing along the road which was distant about two or three hundred yards from the clump of trees where we lay. We shouted as loud as we could, and they, hearing the shouting, came presently towards us. They were truly surprised and concerned to find Ahmed and myself, whom they had known formerly as respectable and well-to-do merchants, lying bound, dirty, and ragged upon the ground. They freed us, and we told them of the villainy of the African merchant, and related to them all that had befallen us, from the time he sold us the seeds, until the assault he had made upon us and the robbery he had committed that afternoon. They advised us to lay our case before Lootzee, the king of that country, who lived in the town of Daarkol; although, as regards the African merchant, who was well known as a bad character, he would no doubt by this time have taken refuge in flight.

"This advice was good; but for men so completely destitute, as we now were, to obtain an audience of the king was no easy matter. Like most monarchs, he was surrounded by courtiers and state officials, who must be bribed with considerable presents before they would exert themselves on behalf of any suitor or complainant, no matter how real his grievance, or how urgent his case might be. It is quite possible, therefore, that we might have failed to obtain an audience, had it not happened, fortunately for us, that King Lootzee was attacked just at this time by a severe form of fever to which the natives of that part of Ethiopia are peculiarly liable. Hearing of the king's illness, and knowing of a certain herb which was a sovereign remedy in that disease, we procured some of the herb and prepared an infusion of it. We then borrowed of some merchants of our acquaintance such sums as they would lend us, and sending this as a present to the Vizier or chief officer of Lootzee, we asked audience of the king that we might present to him a medicine of great efficiency in his complaint. The Vizier submitting our petition to Lootzee, he gave orders to admit the merchant from Bagdad, and in short, after taking sundry doses of the medicine, the fever left him, and he was restored to his usual health.

"This cure so much delighted him, that he made us a present of the horses, mules, and all those things which you see we have with us, and in addition he gave us a sum of money that we might be enabled to purchase something to take back to Bagdad, so that we might not, after all our toil and risk, return altogether empty-handed.

"For a long time we doubted and debated what we should buy. But hearing one day that there was in the town a Circassian woman slave of surpassing beauty, who had been captured by some marauders from a caravan while on her way to Bagdad, we determined to purchase that slave in the hope of selling her for a great price to Haroun Alraschid, the Caliph, to whom may Allah be merciful, and for whom she was destined by those merchants who had been robbed of her."

Now when Haroun Alraschid had heard the story of Abdallah, the Arab merchant, and had learned that the occupant of the carriage or litter borne by the slaves was so lovely a creature, and, moreover, was a slave intended for himself, he would fain have seen her. In his character as a merchant he offered to buy her, and bid the great price of five thousand pieces of gold, to be paid immediately they should arrive in Bagdad. But Abdallah was resolute, and inflexible in his refusal to part with her, or let her be seen, saying that no man either had nor yet should see the face of the slave, until she should be presented in good time to the Caliph himself.

Haroun was sorely tempted to declare himself to be the Caliph, and to insist on seeing the beautiful captive, but reflecting both that it would be difficult to convince Abdallah of his rank at that time, and also being unwilling to lose the pleasure he anticipated in observing the merchant's astonishment, when he should discover his fellow-traveller to have been the Caliph, Haroun controlled his natural impatience, and that all the more readily because they were near their journey's end.

Leaving Abdallah and Ahmed with the Caliph in their company to continue their journey, we must return to Bagdad, and to the course of affairs in that city since the Caliph's disappearance.

Giafer, who had so long, as Grand Vizier, had the administration of the Empire in his hands, managed for the first month or six weeks to conduct the affairs of State as usual and with unquestioned authority.

But as week after week passed without tidings from the absent Caliph, not only did both Giafer and Zobeideh lose hope of his return, but ominous rumours began to circulate secretly among the Court and the people, regarding the cause of the Caliph's absence. As a matter of course, Ibrahim, the next heir according to Moslem usage, was especially active both in prosecuting inquiries as to the probable fate of Haroun, and also in concerting measures to effect his own accession to the throne.

Three months had elapsed since the disappearance of the Caliph, when one morning at the Grand Vizier's usual state reception of the Ulema and Emirs of the Empire, Ibrahim, addressing Giafer, said, "Grand Vizier, three months have now passed since we have had among us the glorious and august presence of the Commander of the Faithful; tell us, therefore, where he is, and why he no longer appears to give audience and render justice to his people?"

At this speech Giafer felt that his hour was come, for he knew that the prince would not have uttered those words until he had taken measures to seize upon the throne.

Therefore he answered, "I cannot tell where the Commander of the Faithful may be at this moment, but may all his subjects remain loyal to him, and Allah be his shield and preserver, wherever he be!"

Then said Ibrahim, "O Giafer, the blood of your master is upon your hands, where have you hidden him?" Turning to the guards, who entered as he clapped his hands, he ordered them to secure the Grand Vizier, and continued: "If you do not before this time to-morrow bring back Haroun Alraschid into this hall, I shall know what to think, and as surely as I am Caliph you shall die."

So saying the prince seated himself upon the royal divan, and forthwith appointed Hafiz, a favourite of his own, to be Grand Vizier. He next ordered the new Grand Vizier to put Zobeideh, Haroun's favourite wife, and Prince Emin, her son, in prison, and declared that on the morrow, when he judged Giafer, he would also pronounce sentence on the others.

That night the new Caliph spent in feasting and revelry, but Giafer, and Zobeideh and her son, Prince Emin, likewise spent the hours in depression and grief, looking forward to death in the morning.

When the day dawned, and the new Caliph, after morning prayers, had assumed his seat on the Imperial divan, he commanded Giafer to be brought before him. Then, with a sinister smile, he demanded of the prisoner, "Where is the most illustrious Caliph Haroun Alraschid? Say, Giafer, what hast thou done with him?"

To this Giafer replied, "Haroun Alraschid, my master, is in the hand of God. But where he may be at this moment, I have told you that I do not know."

"No one can know so well as thou where he is," said Ibrahim, "for did he not go to Bussora with thee and has never returned? Doubtless thou hast killed him, and hast hidden his body, otherwise he would be here, therefore thy life is forfeited," and with that he made a sign to the mutes, who immediately took Giafer and passed the fatal cord about his neck.

As they waited with trained docility for the usual sign from the Caliph to draw tight the silken cord and despatch their victim, a great shout was heard, and outside the palace acclamations filled the air, and cries of—"Haroun Alraschid returns! Welcome, Prince of the Faithful!"

Ibrahim hearing these words, after a few moments' hesitation, made the sign to the mutes, and Giafer's life would have ended, but on the instant an officer standing by, who owed his position to the Grand Vizier, cut through the cord with his sword. As he did so, Haroun, pale with anger and his eyes flashing, entered the door of the audience-chamber. Ibrahim, pale as ashes, sat on the throne petrified with terror. As Haroun's eyes fell upon the shrinking prince sitting on his throne, and on the form of Giafer kneeling with part of the severed cord still about his neck, the veins stood out upon his forehead, and rage rendered him speechless. He beckoned to Mesrúr, the ever faithful, who instantly pulled Ibrahim from his seat, and, taking him aside into an antechamber, forthwith struck off his head.

That Haroun reinstated Giafer as Grand Vizier, and took Zobeideh and Prince Emin out of prison, needs hardly be said. That he received Abdallah and Ahmed very graciously, and that he bought the fair captive of them at a truly royal price, is not surprising. But it is perhaps somewhat surprising that all the dangers and hardships he underwent, in consequence of his capture by the pirates, did not suffice to wean him altogether from such perilous adventures in the future.

He was of so daring and fearless a temper, however, that it made no further difference than this, that ever afterwards when he wandered about in disguise Mesrúr accompanied him as well as the Grand Vizier.

The Caliph and the Blind Fisherman.

One evening Haroun Alraschid sat in a splendid apartment of his palace in Bagdad. The evening meal was finished, and the slaves had carried away the magnificent service of gold plate on which it had been served. The Caliph was gloomy and ill-humoured, and the officers and attendants in waiting silent, vigilant, and not unapprehensive; for when the brow of the monarch was clouded none could tell when the storm might burst forth, nor whom the lightning of his wrath might strike. Before long, however, and much to their relief, Giafer was sent for, and the Caliph, rising and signing his officers to leave him, wandered out alone into the garden of his palace.

Here Giafer on his arrival found him. He was sitting moodily listening to a concert of vocal music performed by some of the ladies of his harem, who were posted out of sight and at some little distance in a small grove. Just as Giafer entered the garden the Caliph clapped his hands and said to a slave who ran to him, "Go, tell the singers to keep silence, for I am in no humour to listen to them." Then, perceiving the Grand Vizier, he said to him, "Giafer, I have sent for thee because I am restless and pleased with nothing this evening; suggest, therefore, what I shall do."