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Contents

1 Introduction

1.1 Urban and Identity Crises in the Humanities and Social Sciences

Part I

1 Theorizing Heterotopia

1.1 Heterotopia as Differential Textual Sites

1.2 Heterotopia as Absolutely Other Real Spaces

1.3 Heterotopia after Foucault

1.4 Heterotopology I: The Entangled Interplay of Spaces of Power and Resistance

1.5 Heterotopology II: Spatialized Historiography

1.6 Theorizing Levinas’s Ethics

1.7 Levinas: Towards an Understanding of the Ethical Embodied Subject

1.8 Who is Levinas’s Other?

1.9 The Passivity of the Subject

1.10 The Traumatization of the Self

1.11 Ethical Communication

2 The Construction of Heterotopias of Deviation and the Ethical Self in City of Glass

3 Gaze-To-Gaze, Flesh-To-Flesh: Glimpses of Alterity and Altericidal Relations in Ghosts

4 The Construction of the Listening Eye/I in The Locked Room

5 In the Country of Last Things: A Journey into a Thousand of Heterotopias of Resistance

6 Heterotopical Investigations into History/Time and Geography/Space in Moon Palace

Part II

1 Theorizing the Third Space within the Turkish Context

1.1 Transition from the Islamic Ottoman Past to the Secular Modern Present: The Socio-cultural Context of Turkey

1.2 Theorizing the Third Space

1.3 The Third Space as a Politically and Ethically Enunciative Site

1.4 The Stereotype

1.5 Mimicry and Mockery

1.6 The Uncanny

1.7 Third Space as Hybridity and Cultural Translation

1.8 The Third Space as an “Extra”-National Performative Space

2 Unhomely Ethics and Radical Fellowship in The White Castle

3 The Inscription of Belatedness as Extra-Modernity in The Black Book

4 Identity and Memory Wars, and Glimpses of Hybridity in the Third Space of My Name is Red

Conclusion

Bibliography