Читать книгу Journal of an African Cruiser - Hawthorne Nathaniel - Страница 4

Visit of Governor Roberts, &c. – Arrival at Cape Palmas – American Missionaries – Prosperity of the Catholic Mission – King Freeman, and his royal robe – Customs of the Kroo-people – Condition of native women.

August 2. – We were visited by Governor Roberts, Doctor Day, and General Lewis, the latter being colonial secretary, and military chief of the settlement. They looked well, and welcomed me back to Liberia with the cordiality of old friendship. The Governor was received by the commodore, captain, and officers, and saluted with eleven guns. He and his suite dined in the cabin, and some of the officers of the Porpoise in the ward-room. In the evening, we brought out all our forces for the amusement of our distinguished guests. First, the negro band sang "Old Dan Tucker," "Jim along Josey," and other ditties of the same class, accompanied by violin and tambourine. Then Othello played monkey, and gave a series of recitations. The French cook sang with great spirit and skill. The entertainments of the evening, as the theatrical bills expressed it, concluded with Ma Normandie and other beautiful songs and airs well executed by the French cook, accompanied by Symmes on the violin, and a landsman on the flute.

5. – Sailed for Cape Palmas, in company with the Porpoise.

9. – Anchored at Cape Palmas. We were boarded by Kroo-men, in eight or ten canoes. While the thermometer stood at 75 or 80 degrees, these naked boatmen were shivering, and seemed absolutely to suffer with cold; and such is the effect of the climate upon our own physical systems, that we find woollen garments comfortable at the same temperature.

Visited and lunched with Governor Rasswurm. Called on Mr. James, a colored missionary, now occupying the house of Mr. Wilson, who has lately removed to Gaboon river. Mr. James presented us with some ebony, and a few Grebo books. He informed us that the fever had visited him more or less severely, as often as once in four weeks during seven years. This may truly be called a feverish life! He is about to remove to Gaboon.

The Catholic Mission seems to have driven the Presbyterian from the ground. We called on Mr. Kelly, a Catholic priest from Baltimore, and the only white man of the Mission at present in Africa. Preparations, however, have already been made for twenty more, principally French, whose arrival is expected within a year, and who will establish themselves at different points along the coast. Mr. Kelly is now finishing a very commodious house, on a scale of some magnitude, with piazzas around the whole. There is evidently no lack of money. The funds for the support of the Catholic mission are derived principally through Lyons, in France; and the enterprise is said to be under the patronage of the king. The abundant pecuniary means which the priests have at command, and the imposing and attractive ceremonies of their mode of worship – so well fitted to produce an effect on uncultivated natures, where appeals either to the intellect or the heart would be thrown away – are among the chief causes of their success. It is said, too, and perhaps with truth, that as many converts are made, among the natives, by presents, as by persuasion. But no small degree of the prosperity of the mission must be attributed to the superior shrewdness and ability of the persons engaged in it – to their skilful adaptation of their precepts and modes of instruction to the people with whom they have to deal, and to their employment of the maxims of worldly policy in aid of their religious views. These qualities and rules of conduct have characterized the Catholic missionaries in all ages, in all parts of the world, and in their dealings with every variety of the human race; and their success has everywhere been commensurate with the superiority, in a merely temporal point of view, of the system on which they acted.

Before returning on board, we called on King Freeman, who received us, seated on a chair which was placed in front of his house. His majesty's royal robe was no other than an old uniform frock, which I had given him three years ago. We accepted the chairs which he offered us, and held a palaver, while some twenty of his subjects stood respectfully around. He remembered my former visit to the colony, and appeared very glad to see me again. His town was nearly deserted, the people having gone out to gather rice. About the royal residence, and in the vicinity, I saw thirty or forty cattle, most of them young, and all remarkably small. It is said, and I believe it to be a fact, that cattle, and even fowls, when brought from the interior, take the coast-fever, and often perish with it. Certain it is that they do not flourish.

11. – King Freeman came on board, dressed in his uniform frock, with two epaulettes, a redcap, and checked trowsers. He received some powder and bread from the Commodore, and some trifles from the ward-room.

12. – Joe Davis brought his son on board to "learn sense." In pursuit of this laudable object, the young man is to make a cruise with us. The father particularly requested that his son might be flogged, saying, "Spose you lick him, you gib him sense!" On such a system, a man-of-war is certainly no bad school of improvement.

13. – A delightful day, clear sky, and cool breeze. We sailed from Cape Palmas yesterday, steering up the coast.

I have been conversing with young Ben Johnson, one of our Kroomen, on the conjugal and other customs of his countrymen. These constitute quite a curious object of research. The Kroomen are indispensable in carrying on the commerce and maritime business of the African coast. When a Kroo-boat comes alongside, you may buy the canoe, hire the men at a moment's warning, and retain them in your service for months. They expend no time nor trouble in providing their equipment, since it consists merely of a straw hat and a piece of white or colored cotton girded about their loins. In their canoes, they deposit these girdles in the crowns of their hats; nor is it unusual, when a shower threatens them on shore, to see them place this sole garment in the same convenient receptacle, and then make for shelter. When rowing a boat, or paddling a canoe, it is their custom to sing; and, as the music goes on, they seem to become invigorated, applying their strength cheerfully, and with limbs as unwearied as their voices. One of their number leads in recitative, and the whole company respond in the chorus. The subject of the song is a recital of the exploits of the men, their employments, their intended movements, the news of the coast, and the character of their employers. It is usual, in these extemporary strains, for the Kroomen attached to a man-of-war to taunt, with good-humored satire, their friends who are more laboriously employed in merchant vessels, and not so well fed and paid.

Their object in leaving home, and entering into the service of navigators, is generally to obtain the means of purchasing wives, the number of whom constitutes a man's importance. The sons of "gentlemen" (for there is such a distinction of rank among them) never labor at home, but do not hesitate to go away, for a year or two, and earn something to take to their families. On the return of these wanderers – not like the prodigal son, but bringing wealth to their kindred – great rejoicings are instituted. A bullock is killed by the head of the family, guns are fired, and two or three days are spent in the performance of various plays and dances. The "boy" gives all his earnings to his father, and places himself again under the parental authority. The Krooman of maturer age, on his return from an expedition of this kind, buys a wife, or perhaps more than one, and distributes the rest of his accumulated gains among his relatives. In a week, he has nothing left but his wives and his house.

Age is more respected by the Africans than by any other people. Even if the son be forty years old, he seldom seeks to emancipate himself from the paternal government. If a young man falls in love, he, in the first place, consults his father. The latter makes propositions to the damsel's father, who, if his daughter agree to the match, announces the terms of purchase.

The price varies in different places, and is also influenced by other circumstances, such as the respectability and power of the family, and the beauty and behavior of the girl. The arrangements here described are often made when the girl is only five or six years of age, in which case she remains with her friends until womanhood, and then goes to the house of her bridegroom.

Meantime, her family receive the stipulated price, and are responsible for her good behavior. Should she prove faithless, and run away, her purchase-money must be refunded by her friends, who, in their turn, have a claim upon the family of him who seduces or harbors her. If prompt satisfaction be not made (which, however, is generally the case), there will be a "big palaver," and a much heavier expense for damages and costs.

If, after the commencement of married life, the husband is displeased with his wife's conduct, he complains to her father, who either takes her back, and repays the dowry, or more frequently advises that she be flogged. In the latter alternative, she is tied, starved, and severely beaten; a mode of conjugal discipline which generally produces the desired effect.

Should the wife be suspected of infidelity, the husband may charge her with it, and demand that she drink the poisonous decoction of sassy-wood, which is used as the test of guilt or innocence, in all cases that are considered too uncertain for human judgment. If her stomach free itself from the fatal draught by vomiting, she is declared innocent, and is taken back by her family without repayment of the dower. On the other hand, if the poison begin to take effect, she is pronounced guilty; an emetic is administered in the shape of common soap; and her husband may, at his option, either send her home, or cut off her nose and ears.

There is one sad discrepancy in the moral system of these people, as regards the virtue of the women. No disgrace is imputed to the wife who admits the immoral advances of a white man, provided it be done with the knowledge and consent of her husband. The latter, in whose eyes the white man is one of a distinct and superior order of beings, usually considers himself honored by an affair of this nature, and makes it likewise a matter of profit. All proposals, in view of such a connection, must pass through the husband; nor, it is affirmed, is there any hazard of wounding his delicacy, or awakening his resentment, whatever be his rank and respectability. The violated wife returns to the domestic roof with undiminished honor, and confines herself as rigidly within the limits of her nuptial vow, as if this singular suspension of it had never taken place.

In spite of the degradation indicated by the above customs, the Kroo-women are rather superior to other native females, and seem to occupy a higher social position. The wife first married holds the purse, directs the household affairs, and rules the other women, who labor diligently for the benefit of their common husband and master. Their toil constitutes his wealth. It is usual for a man to live two, three, or four days, with each of his wives in turn. As old age advances, he loses the control of his female household, most of the members of which run away, unless he is wise enough to dispose of them (as usage permits) to his more youthful relatives. As a Krooman of sixty or seventy often has wives in their teens, it is not to be wondered at that they should occasionally show a disposition to rove.