Читать книгу The Story of Jesus The Christ - Helen Braun Hojt - Страница 32
INTRODUCTION
THE MINISTRY OF THE CHRIST
Оглавление58
help the Romans get money from them. But Jesus did not
think as the Pharisees did, and chose Matthew, who was some¬
times called Levi, to be one of his disciples.
Matthew very soon made a feast and invited his publican
friends to come to his house and meet the Master and the new
companions he had chosen. It was the custom then to allow
anybody who wished to go into. a house where there was a
feast, and look on while the real guests were eating. So the
scribes and Pharisees followed Jesus to Matthew’s house. When
they saw Jesus at the table eating with these publicans, they said
to the disciples, «How is it that your Master is willing to eat
and drink with these wicked. people? ” Now Jesus heard what
they said, and he himself answered them in these words:
«They that are well need not a physician [or doctor], but they
that are sick. I came, not to call the righteous, but sinners to
repentance.»
The Pharisees knew/what he meant by this answer. He
called them the well and the righteous because they thought
they were good enough, and did not need help to be better. He
who had come to make people’s souls well and happy could do
nothing for them because they would not take what he offered
to give them. That is why he did not work with them. But
the publicans, who knew that they were wicked people and were
willing to be made better, were the sick; and Jesus, the great
Physician, went among them because he could do them good.
And now it was time again for one of the Jewish feasts at
Jerusalem, and Jesus went to the feast. Many of the cities in
those times were surrounded with strong walls, and in the walls
were gates through which the people went in and out of the
town. Jerusalem was one of these walled cities, and had five
gates. Near one of them, known as the Sheep Gate, was a pool
of water, called Bethesda, which means House of Mercy. Water
54
A CHILD’S STORY OF THE LIFE OF CHRIST
was never very plentiful in Jerusalem, and all the wells and pools
were much prized by the people. But they were especially fond
of Bethesda, for the water there was supposed to cure disease.
Some one had built around the pool five stone porches, with
steps leading down into the water. Here, sheltered from the
weather, the sick people could wait until they could step into
the pool. They could not do this whenever they wanted to. At
certain times only there was a bubbling motion of the water*
which they believed was made by an angel going into the pool.
Then, as they thought, whoever stepped into the water first was.
cured of any disease he had. Of course every sick person wanted
to be the first, and as no one could tell when the moving of the
water would be, the
porches were usually
filled with the people
who were waiting for
the time to come.
It was on the Sab¬
bath day that Jesus,
walking by this pool
of Bethesda, saw in
one of the porches a
very feeble man, who
had been sick thirty-
eight years. His friends
had brought him to the
pool and left him there
alone. The Saviour
saw him lying there,
and knowing how long
he had been sick he
felt pity for him.
The Infirm Man at Bethesda
the ministry of tiie ciirist
55
«Would you like to be made well?» he asked. The poor man
did not know that the one who spoke to him was better able to
cure him than the waters of Bethesda, and answered, “ Sir, I
have no one to put me into the pool at the right time, and while
I am trying to get there myself, some one steps in before me.»
Jesus said to him as he did to the palsied man at Capernaum,
«Rise, take up your bed and walk.»
Strange enough the man did not say: “ I cannot do it. I have
not walked for thirty-eight years.» He felt as if he could walk
now. He rose at once and walked away, carrying his bed with
him. The Bible does not say that he even stopped to thank the
one who had done so much for him, who was soon lost to his
sight in the crowd about the pool.
The man had not gone very far when he was stopped by some
of the Pharisees, who thought it was wrong to carry anything
in the hands on the Sabbath day. They thought it was wrong
to cure the sick, or move them in bed, or even to do any of the
little things that make sick people more comfortable. When
these very strict Jews saw this man with the bed under his arm
they said, “ Do you not know that it is the Sabbath day, and that
it is against the law to carry your bed? ” The man excused him¬
self by saying, “ He that made me well told me to take up my
bed and walk.» It seems as if every one would have been glad
that the man was able to do that, but the Jews were not. They
asked, angrily, “ Who was it that told you to take up your bed?»
The man could not tell them, for he himself did not know.
A little while after this they met again in the temple, and
Jesus talked with the man about the kind of life he was living.
If he had been a really good man he probably would not have had
this trouble, so the Christ said to him, “ You are well now, but if
you keep on doing wicked things something worse may happen
to you. Go, and sin no more.» The man left the temple, saw
56
A CHILD’S STORY OF THE LIFE OF CHRIST
the Jews again and told them that it was Jesus who had cured
him. Then they crowded about the Saviour, and began to abuse
him, because he had done these things on the Sabbath day.
Who do you think spent the day in the way best pleasing to
God? The Christ, with a heart full of love, doing what he could
to help some one who was in trouble, or the Jews whose hearts
were so full of hatred to him because he had done what they
called wrong that they wanted to kill him?
Jesus was not afraid of them. He told them that he was only
doing his Father’s work. It made them still more angry to have
him call God his Father. He tried to prove to them that he was
the Son of God; that he could not do such things as they had
seen him do if his Father did not give him the power. He said
that if they would trust him they would see still greater works,
and asked them if they did not remember that John the Baptist had
called him the Christ. More than that, his Father at his baptism
had said, 66 This is my beloved Son.» “ You study the Scriptures,»
he said, u because you think they will save you; and they tell of
me. Why do you not come to me and learn what I can teach
you? I know why you do not come. It is because your hearts
are not full of the love of God. How can you believe?» After
he had said all he wanted to, he left them.
They did not dare to touch him then, but they did not forgive
him, and they made up their minds that they would watch him,
and see if they could not find something for which they could
punish him. It seems very strange that they would not listen
to him, and believe what he taught. Probably if they had been
better men they would have been willing to listen, and would have
learned to love the man who was always doing so much for others.
But they liked to be the rulers of the people, and they were afraid
that if Jesus were allowed to teach, the people would leave them,
and they would lose their power. They were jealous.