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It seemed to me that the time had come when women should know for themselves what the Bible teaches for them and what the pulpit has upheld; so I have looked it up a little, and although I cannot soil my lips nor your ears with much of it, there is enough, I think, that I may use to make any self-respecting, pure woman blush that she has sustained it by word or act.

The Bible teaches that a father may sell his daughter for a slave,* that he may sacrifice her purity to a mob,** and that he may murder her, and still be a good father and a holy man. It teaches that a man may have any number of wives; that he may sell them, give them away, or change them around, and still be a perfect gentleman, a good husband, a righteous man, and one of God's most intimate friends; and that is a pretty good position for a beginning. It teaches almost every infamy under the heavens for woman, and it does not recognize her as a self-directing, free human being. It classes her as property, just as it does a sheep: and it forbids her to think, talk, act, or exist, except under conditions and limits defined by some priest.

* Ex. xxi. 7.

** Judges xix. 24; Gen. xix. 8

If the Bible were strictly followed, women and negroes would still be publicly bought and sold in America. If it were believed in as it once was, if the Church had the power she once had, I should never see the light of another day, and your lives would be made a hell for sitting here to-night. The iron grasp of superstition would hold you and your children forever over the bottomless pit of religious persecution, and cover your fair fame with infamous slander, because you dared to sit here and hear me strike a blow at infinite injustice.

Every injustice that has ever been fastened upon women in a Christian country has been "authorized by the Bible" and riveted and perpetuated by the pulpit. That seems strong language, no doubt; but I shall give you an opportunity to decide as to its truth. I will now bring my witnesses. They are from the "inspired word" itself, and therefore must be all that could be desired. I will read you a short passage from Exodus xx. 22; xxi. 7–8:

22 And the Lord said unto Moses, Thus thou shalt say unto

the children of Israel, Ye have seen that I talked with you

from heaven. ********

7 And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do. 8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

The Lord doesn't object to a man selling his daughter, but if any one thing makes him angrier than another it is to have her go about as the men-servants do after she is sold. On a little point like that he is absolutely fastidious. You may here notice that God took the trouble to come down from heaven to tell the girl what not to do after she was sold. He forgot to suggest to her father that it might be as well not to sell her at all. He forgot that. But in an important conversation one often overlooks little details. The next is Joshua xv. 16–17:

16 And Caleb said, He that smiteth Kirjath-sepher, and

taketh it to him will I give Achsah my daughter to wife.

17 And Othniel the brother of Caleb [and consequently the

girl's uncle] took it: and he gave him Achsah his daughter

to wife.

Please to remember that the said Caleb was one of God's intimates—a favorite with the Almighty. The girl was not consulted; the father paid off his warriors in female scrip. The next is Gen. xix. 5–8:

5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us that we may know them, 6 And Lot went out at the door unto them, and shut the door after him, 7 And said, I pray you, brethren, do not so wickedly.

I pray you, bring them out unto you, and do ye to them as is

good in your eyes; only unto these men do nothing; for

therefore came they under the shadow of my root

These men had come under the shadow of Lot's roof for protection, it seems, and Lot felt that his honor demanded that he should shield them even at the cost of the purity and safety of his own daughters! Do you know I have always had a mild curiosity to know what his daughters were under the shadow of his roof for. It could not have been for protection, I judge, since Lot was one of God's best friends. He was on all sorts of intimate terms with the Deity—knew things were going to happen before they came—was the only man good enough to save from a doomed city—the only one whose acts pleased God; and this act seems to have been particularly satisfactory. These men were "angels of God" who required this infamy for their protection! If it takes all the honor out of a man when he gets to be an angel, they may use my wings for a feather-duster.

Now here is a little property law. Num. xxvii.:

6 And the Lord spake unto Moses, saying,

8 And thou shalt speak unto the children of Israel, saying,

If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

And our law works a little that way yet; being the result of ecclesiastical law it naturally would.*

* See Appendix N. 5 and P. 5.

Next we have Num. xxxvi.:

8 And every daughter that possesseth an inheritance in any

tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. 9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance. 10 Even as the Lord commanded Moses, so did the daughters of Zelophehad.

That is all the women were for—articles of conveyance for property. Save the land, no matter about the girls. Now these silly women actually believed that God told Moses whom they had to marry just because Moses said so! I tell you, ladies and gentlemen, it is not safe to take heavenly communications at second-hand. Second-hand articles are likely to be varnished over, and have to be taken at a discount. And it seems to me that, if the Lord is at all particular as to whom a girl should marry, she is the one for him to discuss the matter with. Moses didn't have to live with the sons of Zelophehad, and consequently wasn't the one to talk the matter over with. But, you see, it won't do to question what Moses said God told him, because upon his veracity the whole structure is built. He had more personal interviews with the Deity than any other man—he and Solomon—and hence they are the best authority.

I have here the 31st chapter of Numbers, but it is unfit to read. It tells a story of shame and crime unequalled in atrocity. It tells that God commanded Moses and Eleazar, the priest, to produce vice and perpetrate crime on an unparalleled scale. It tells us that they obeyed the order, and that 16,000 helpless girls were dragged in the mire of infamy and divided amongst the victorious soldiers. They were made dissolute by force, and by direct command of God!

This one chapter stamps as false, forever, the claim of inspiration for the Bible. That one chapter would settle it for me. Do you believe that God told Moses that? Do you believe there is a God who is a thief, a murderer, and a defiler of innocent girls? Do you believe it? Yet this religion is built upon Moses' word, and woman's position was established by him. It seems to me time for women to retire Moses from active life. Coax him to resign on account of his health. Return him to his constituency. He has been on the supreme bench long enough. Don't let your children believe in such a God. Better let them believe in annihilation. Better let them think that the sleep of death is the end of all! Better, much better, let them believe that the tender kiss at parting is the last of all consciousness for them, and after that eternal rest! Don't let their hearts be seared, their lives clouded, their intellects dwarfed by the cruel dread of the God of Moses! Better, thrice better, let the cold earth close over the loved and loving dust forever, than that it should enter the portals of infinite tyranny.

Next we will take Deut. xx. 10–16:

10 When thou comest nigh unto a city to fight against it,

then proclaim peace unto it. [Good scheme!]

11 And it shall be, if it make thee answer of peace, and

open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. 12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: 13 And when the Lord thy God hath delivered it into thy hands, thou shalt smite every male thereof with the edge of the sword: 14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thy enemies, which the Lord thy God hath given thee. 15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. 16 But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth.

The injunction to proclaim peace unto a city about to be attacked and plundered strikes me as a particularly brilliant idea. When you go to rob and murder a man, just tell him to keep cool and behave like a gentleman and you won't do a thing to him but steal all his property and cut his throat and retire in good order, God always seemed to fight on the side of the man who would murder most of his fellow-men and degrade the greatest number of women. He seemed, in fact, to rather insist on this point if he was particular about nothing else. And, by the way, if you had happened to live in one of those cities, what opinion do you think you would have had of Jehovah? Would he have impressed you as a loving Father? Here we have 2 Samuel v. 10, 12–13:

10 And David went on, and grew great, and the Lord God of

hosts was with him.

12 And David perceived that the Lord had established him

king over Israel, and that he had exalted his kingdom for

his people Israel's sake.

13 And David took him more concubines and wives out of

Jerusalem, after he was come from Hebron: and there were yet

sons and daughters born to David.

The nearer he got to God—the more God was "with him," the more wives he wanted. Next we have 2 Samuel xx. 3:

3 And David came to his house at Jerusalem, and the king

took the ten women, his concubines, whom he had left to keep

they were shut up unto the day of their death, living in

widowhood.

Now what did David do that for? I don't know. It was such a trifling little matter that it was not thought necessary to give any reason. Perhaps he had eaten too much pie and felt cross; and what else were those women for but to be made stand around on such occasions? Weren't they his property? Didn't those ten women belong to David? Hadn't he a perfect right to shut them up and feed them if he wanted to? Don't you think it was kind of him to feed them? I wonder if he sang any of his psalms to them through the key-hole. His son Absalom had just been killed, and he felt miserable about that. He had just delivered himself of that touching apostrophe we often hear repeated from the pulpit to-day, to awaken sympathy for God's afflicted prophet: "O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!" And I haven't a doubt that there were at least ten women who echoed that wish most heartily. It must have been carried in the family without a dissenting vote.

To this God of the Bible a woman may not go unless her father or husband consents. She can't even promise to be good without asking permission. This God holds no communication with women unless their male relations approve. He wants to be on the safe side, I suppose. I'll read you about that. It is in one of the chapters that are not commonly cited as evidence that God is no respecter of persons, and that the Bible holds woman as man's equal; nevertheless it is as worthy of belief as any of the rest of it, and its "Thus saith the Lord" and "as the Lord commanded Moses" are "frequent and painful and free," as Mr. Bret Harte might say. The chapter is Numbers xxx.:

And Moses spake unto the heads of the tribes concerning the

children of Israel, saying, This is the thing which the Lord

hath commanded.

2 If a man vow a vow unto the Lord, or swear an oath to

bind his soul with a bond; he shall not break his word, he

shall do according to all that proceedeth out of his mouth.

3 If a woman also vow a vow unto the Lord, and bind herself

by a bond, being in her father's house in her youth;

4 And her father hear her vow, and her bond wherewith she

hath; bound her soul, and her father shall hold his peace at

her; then all her vows shall stand, and every bond wherewith

she hath bound her soul shall stand.

5 But if her father disallow her in the day that he

heareth; not any of her vows, or of her bonds wherewith she

hath bound her soul, shall stand: and the Lord shall forgive

her, because her father disallowed her.

6 And if she had at all an husband, when she vowed, or

uttered aught out of her lips, wherewith she bound her soul;

7 And her husband heard it, and held his peace at her in the day that he heard it; then her vows shall stand, and her bonds wherewith she bound her soul shall stand. 8 But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her. 9 But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her. 10 And if she vowed in her husband's house, or bound her soul by a bond with an oath; 11 And her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she hound her soul shall stand. 12 But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her. 13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. 14 But if the husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them. 15 But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity. 16 These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

Between man and his God they tell us there is no one but a Redeemer; but between woman and man's God there seems to be all her male relations, which, I should think, would prevent any very close intimacy. And by the time the divine commands to woman were filtered through the entire male population, from Moses to the last gentleman who, in the confusion natural to the occasion, misquotes "with all thy worldly goods I me endow," I should think it not impossible that some slight errors may have crept in, and the Church should not feel offended if I were to aid her in their detection.

Here we have two or three passages that are said to be the words of Jesus. I hope that is not true. But I, believing him to have been a man, can understand how they might have been the words of even a very good man in that age and with his surroundings; but the words of a perfect being—never! Of course I know that we have no positive knowledge of any of the words of Jesus, since no one pretends that they were ever written down until long after his death; but I am dealing now with the theological creation upon the theologian's own grounds. My own idea of Jesus places him far above the myth that bears his name.

3 And when they wanted wine, the mother of Jesus saith unto

him, They have no wine.

4 Jesus saith unto her, Woman, what have I to do with thee? —John ii, 3–4.

I hope that Christ did not say that—for his manhood I hope so. I would rather believe that this is the mistake of some "uninspired" writer than think that one who in much had so gentle and tender a nature, was unkind and brutal to his mother. No one would attempt, in this age, to apologize for such a reply to so simple a remark made by a mother to her son. But they say "he was divine." They also tell us he was a perfect example; but with this evidence before me, I am glad our men are human. Still I cannot pretend to say that this is not divine—never having made any divine acquaintances. I can only say, humanity is better.

Then again he is reported to have said a most cruel thing to the broken-hearted mother of a dying child, and I would rather believe the Bible uninspired and keep my respect for Jesus, the man. It will be better for this world to believe in Jesus, the brave, earnest man, than in Jesus, the cruel God.

21 Then Jesus went thence, and departed into the coasts of

Tyre and Sidon.

22 And behold, a woman of Canaan came out of the same

coasts, and cried unto him, saying, Have mercy on me, O

Lord, thou Son of David; my daughter is grievously vexed

with a devil.

23 But he answered her not a word.

25 Then came she and worshiped him, saying, Lord, help me.

26 But he answered and said, It is not meet to take the

children's bread, and to cast it to dogs.

27 And she said, Truth, Lord: yet the dogs eat of the

crumbs which fall from their masters' table.

—Matt. xv.

Do you think that was kind? Do you think it was godlike? What would you think of a physician, if a woman came to him distressed and said, "Doctor, come to my daughter; she is very ill. She has lost her reason, and she is all I have!" What would you think of the doctor who would not reply at all at first, and then, when she fell at his feet and worshiped him, answered that he did not spend his time doctoring dogs? Would you like him as a family physician? Do you think that, even if he were to cure the child then, he would have done a noble thing? Is it evidence of a perfect character to accompany a service with an insult? Do you think a man who could offer such an indignity to a sorrowing mother has a perfect character, is an ideal God? I do not. And I hope that Jesus never said it. I prefer to believe that that story is a libel.

It won't do. We have either to give up the "inspiration" theory of the Bible, and acknowledge that it is the work of men of a crude and brutal age, and like any other book of legend and myth of any other people; or else to give up the claim that God is any better than the rest of us. You can take your choice.

Whenever a theologian undertakes to explain matters so as to keep the Bible and the divine character both intact, I am always reminded of the story of the Irishman who was given a bed in the second story of a lodging-house the first night he spent in New York. In the night the fire-engines ran past with their frightful noise. Aroused from a deep sleep and utterly terrified, Mike's first thought was to get out of the house. He hastily jerked on the most important part of his costume, unfortunately wrong side before, and jumped out of the window. His friend ran to the window and exclaimed, "Are ye kilt, Mike?" Picking himself up and looking himself over by the light of the street lamp, he replied, "No, not kilt, Pat, but I fear I am fatally twishted."

Next we have God's opinion (on Bible authority) as to the use of wives. They were to be forcibly changed around as a punishment to their husbands and for offences committed by the latter.

11 Thus saith the Lord, Behold, I will raise up evil against

thee out of thy own house, and I will take thy wives before

thy eyes and give them unto thy neighbor.

—2 Sam. xii.

The latter part of the verse is omitted as being unfit to read. Don't understand that I think any of it is exactly choice literature; but that cover has been used to silence objection long enough. If it is fit to teach as the word and will of God for women, it ought to be fit to read in a theatre—but it is not.

What do you think of a religion that upholds such morals and such justice as that just quoted? What do you think of women supporting the Bible in the face of that as the will of God? Of all human beings a woman should spurn the Bible first. She, above all others, should try to destroy its influence; and I mean to do what little I can in that direction. The morals of the nineteenth century have outgrown the Bible. Jehovah stands condemned before the bar of every noble soul. What Moses and David and Samuel taught as the word and will of God, we, who are fortunate enough to live in the same age with Charles Darwin, know to be the expression of a low social condition untempered by the light of science. Their "thus saith the Lord," read in the light of to-day, is "thus saith ignorance and fear"—no more, no less.

If you will read the 12th chapter of Leviticus, which is unfit to read here, you will see that the Bible esteems it twice as great a crime to be the mother of a girl as to be the mother of a boy; so highly esteemed was woman by the priesthood; so great a favorite was she of Jehovah.*

* See Appendix K.

And do you know there is a law in the Bible* which "the Lord spake unto Moses" that says if a man is jealous of his wife, "whether he have cause or not," he is to take her to a priest, and take a little barley meal (if you ever want to try it, remember it must be barley meal; I don't suppose the priest could tell whether she was guilty or not if you were to take corn meal or hominy grits) and put it in the wife's hands. And the priest is to take some "holy" water and scrape up the dirt off the floor of the Tabernacle, and put the dirt in the water and make the wife drink it. Now just imagine an infinite God getting up a scheme like that! Then the priest curses her and says if she is guilty she shall rot. … "and she shall say Amen." That is her defence! Then the priest takes the stuff she has in her hands—this barley-meal "jealousy offering"—and "waves it before the Lord." (I suppose you all know what that part is done for. If you don't, ask some theological student with a number six hat-band; he'll tell you.) And then he burns a pinch of it (that is probably for luck), and at this point it is time to make the woman drink some more of the filthy water (which he does with great alacrity), and "if she be guilty the water will turn bitter within her," … "and she shall be accursed among her people." (You doubtless perceive that her defence has been most elaborate throughout.) Do you think that water would be bitter to the priest?

*See Numbers v. 11–31.

But if she does not complain that the water is bitter, and if her "Amen" is perfectly satisfactory all round, and she be pronounced innocent, what then? Is the husband in any way reproved for his brutality? Did the Lord "reveal" to Moses that he should drink the rest of that holy water and dirt? No! That wasn't in Moses' line. Neither he nor the husband drink the rest of that water—priest doesn't either; they don't even take a pinch of the barley. But after she is subjected to this, and the show is over, "if she be innocent, then shall she go free!" Oh, ye gods! what magnificent generosity! I should have thought they would have hanged her then for being innocent.

"And then shall the man be guiltless of iniquity, and the woman shall bear her iniquity."

If she is innocent she shall bear her iniquity. You all see how that is done I suppose. If you don't, ask your little number six theological student, and he will tell you all about it, and he will also prove to you, without being asked, that he and God are capable of regulating the entire universe without the aid of General Butler.

But I am told that I ought to respect and love the Bible; that all women ought to take an active part in teaching it to the heathen, to show them how good Jehovah is to his daughters. But if he is, he has been unusually unfortunate in his choice of executors.

Nor is it only in the Old Testament that such morals and such justice are taught. The clergy put that part off by saying—"Oh, that was a different dispensation, and God, the Unchangeable, has changed his mind." That is the sole excuse they give for all the "holy" men, who used to talk personally with God, practicing polygamy and all the other immoralities. They maintain that it was God's best man who upheld polygamy then, and that it is the Devil's best man who does it now. Odd idea, isn't it? Simply a question of time and place; and as Col. Ingersoll says, you have got to look on a map to see whether you are damned or not. But it does seem to me that a God that did not always know better than that, is not a safe chief magistrate. He might take to those views again, They say history is likely to repeat itself. Anyhow, I would rather be on the safe side and just fix the laws so that he couldn't. It would be just as well.

But now we have come to "St." Paul and his ideas on the woman question. He worked the whole problem by simple proportion and found that man stands in the same relation to woman as God stands to man. That is, man is to woman as God is to man—and only a slight remainder. I'm not going to misrepresent this gifted saint. I shall let him speak for himself. He does it pretty well for a saint, and much more plainly than they usually do.

33 Wives, submit yourselves unto your own husbands, as unto the Lord, 33 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. —Ephesians v.

The husband is the saviour of the wife! Pretty slim hold on heaven for most women, isn't it? And then suppose she hasn't any husband? Her case is fatal.

34 Therefore as the church is subject unto Christ, so let

the wives be to their own husbands in everything.

—Ephesians v.

Paul was a modest person in his requirements.

9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array.

—1 Timothy ii.

It does seem as if anybody would know that braided hair was wicked; and as to "gold and pearls and costly array," all you have to do to prove the infallibility of Paul—and what absolute faith Christians have in it!—is to go into any fashionable church and observe the absence of all such sinfulness:

10 But (which becometh women professing godliness) with

good works.

11 Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression. —1 Timothy ii.

According to the reasoning of verse 13 man should be subject to all the lower animals, because they were first formed, and then Adam. Verse 14 tells us that Adam sinned knowingly; Eve was deceived, so she deserves punishment. Now I like that. If you commit a crime understandingly it is all right. If you are deceived into doing it you ought to be damned. The law says, "The criminality of an act resides in the intent;" but more than likely St. Paul was not up in Blackstone and did not use Coke.

This next is St. Peter, and I believe this is one of the few topics upon which the infallible Peter and the equally infallible Paul did not disagree:

Likewise, ye wives, be in subjection to your own husbands;

that, if any obey not the word, they also may without the

word be won by the conversation of the wives;

2 While they behold your chaste conversation coupled with

fear.

—1 Peter iii.

I should think that would be a winning card. If the conversation of a wife, coupled with a good deal of fear, would not convert a man, he is a hopeless case.

But here is Paul again, in all his mathematical glory, and mortally afraid that women won't do themselves honor.

3 But I would have you know, that the head of every man is

Christ; and the head of the woman is the man; and the head

of Christ is God.

4 Every man praying or prophesying, having his head

covered, dishonoreth his head.

5 But every woman that prayeth or prophesieth with her head

uncovered, dishonoreth her head; for that is even all one as

if she were shaven.

6 For if the woman be not covered, let her also be shorn:

but if it be a shame for a woman to be shorn or shaven, let

her be covered.

7 For a man indeed ought not to cover his head, forasmuch

as he is the image and glory of God: but the woman is the

glory of the man:

8 For the man is not of the woman, but the woman of the

man.

9 Neither was the man created for the woman, but the woman

for the man.

—1 Cor. xi.

And that settles it, I suppose. But what on earth was man created for? I should not think it could have been just for fun.

34 Let your women keep silence in the churches; for it is

not permitted unto them to speak; but they are commanded to

be under obedience, as also saith the law.

35 And if they will learn anything, let them ask their

husbands at home: for it is a shame for women to speak in

the church.

—1 Cor. xiv.

That is a principle that should entitle St. Paul to the profound admiration of women. And yet, when I come to think of it, I don't know which one gets the worst of that either. Whenever you want to know anything, ask your husband, at home! No wonder most husbands don't have time to stay at home much. No wonder they have to see a man so often. It would unseat any man's reason if he lived in constant fear that he might, any minute, be required to explain to a woman of sense, how death could have been brought into this world by Eve, when every one knows that long before man could have lived upon this earth animals lived and died. It would make any man remember that he had to "catch a car" if he were asked suddenly to explain the doctrine of the Trinity. I would not blame the most sturdy theologian for remembering that it was club night, if his wife were to ask him, unexpectedly, how Nebuchadnezzar, with his inexperience, could digest grass with only one stomach, when it takes four for the oxen that are used to it. That may account, however, for his hair turning to feathers.

I don't believe St. Paul could have realized what a diabolical position he was placing husbands in, when he told wives to ask them every time they wanted to know anything—unless he wanted to make marriage unpopular. There is one thing certain, he was careful not to try it himself, which looks much as if he had some realizing sense of what he had cut out for husbands to do, and felt that there were some men who would rather be drafted—and then send a substitute.

But why are his commands not followed to-day? Why are not the words, sister, mother, daughter, wife, only names for degradation And dishonor?

Because men have grown more honorable than their religion, and the strong arm of the law, supported by the stronger arm of public sentiment, demands greater justice than St. Paul ever dreamed of. Because men are growing grand enough to recognize the fact that right is not masculine only, and that justice knows no sex. And because the Church no longer makes the laws. Saints have been retired from the legal profession. I can't recall the name of a single one who is practicing law now. Have any of you ever met a saint at the bar?

Women are indebted to-day for their emancipation from a position of hopeless degradation, not to their religion nor to Jehovah, but to the justice and honor of the men who have defied his commands. That she does not crouch to-day where Saint Paul tried to bind her, she owes to the men who are grand and brave enough to ignore St. Paul, and rise superior to his God.

And remember that I have not read you the worst stories of the Bible. The greater number of those which refer to women are wholly unfit to read here. Are you willing to think they are the word of God? I am not. Believe in a God if you will, but do not degrade him by accepting an interpretation of him that would do injustice to Mephistopheles! Have a religion if you desire, but demand that it be free from impurity and lies, and that it be just. Exercise faith if you must, but temper it wisely with reason. Do not allow ministers to tell you stories that are sillier than fairy tales, more brutal than barbaric warfare, and too unclean to be read, and then assure you that they are the word of God. Use your reason; and when you are told that God came down and talked to Moses behind a bush, and told him to murder several thousand innocent people; when you are told that he created a vast universe and filled it with people upon all of whom he placed a never-ending curse because of a trivial disobedience of one; give him the benefit of a reasonable doubt and save your reputation for slander.

Now just stop and think about it. Don't you think that if a God had come down and talked to Moses he would have had something more important to discuss than the arrangement of window curtains and the cooking of a sheep? Since Moses was the leader of God's people, their lawgiver, the guardian of their morals, don't you think that the few minutes of conversation could have been better spent in calling attention to some of the little moral delinquencies of Moses himself? Don't you think it would have been more natural for an infinite and just ruler to have mentioned the impropriety of murdering so many men, and degrading so many young girls to a life worse than that of the vilest quarter of any infamous dive, than to have occupied the time in trivial details about a trumpery jewel-box? Since God elected such a man as Moses to guide and govern his people, does it not seem natural that he would have given more thought to the moral worth and practices of his representative on earth, than to the particular age at which to kill a calf? If he were going to take the trouble to say anything, would it not seem more natural that he should say something important?

In his numerous chats with Solomon, don't you think he could have added somewhat to that gentleman's phenomenal wisdom by just hinting to him that he had a few more wives than were absolutely necessary? He had a thousand we are told, which leaves Brigham Young away behind. Yet there are Christians to-day who teach their children that Solomon was the wisest man who ever lived, and that Brigham Young was very close to the biggest fool. It is not strange that some of these children infer that the trouble with Brigham was that he had not wives enough, and that if he had only married the whole state of Massachusetts he and Solomon would now occupy adjoining seats on the other shore, and use the same jew's-harp?

Do you believe for one moment that a God ever talked with any man and told him to murder a whole nation of men, to steal their property, to butcher in cold blood the mothers, and to give the young girls to a camp of brutal soldiers—and that he helped to do it? Do you believe any God ever told a man to give so many of those girls to one tribe, so many to another, and to burn so many as an offering to himself? Do you believe it? I don't. Would you worship him if he had? I would not.

And yet it is true that he did help in such work, or else the word of Moses is not worth a nickel. God did this, or else our religion is founded upon a fraud. He did it, or orthodoxy is a mistake. He did it, or the Bible is an imposition. If it is true, no woman should submit to such a fiend for an hour; if it is false, let her unclasp the clutches of the superstition which is built upon her dishonor and nourished by her hand.

They say it is a shame for a woman to attack the Bible. I say she is the one who should do it. It is she who has everything to gain by its overthrow. It is she who has everything to lose by its support. They tell me it is the word and will of God. I do not, I cannot, believe it! And it does seem to me that nothing but lack of moral perception or mental capacity could enable any human being who was honest (and not scared) to either respect or believe in such a God.

As a collection of ingenious stories, as a record of folly and wickedness, as a curious and valuable old literary work, keep the Bible in the library. But put it on the top shelf—or just behind it, and don't let the children see it until they are old enough to read it with discrimination. As a mythological work it is no worse than several others. As a divine revelation it is simply monstrous.

Among your other tales you might tell the children some from it. You might tell them that at one time a man got mad at another man, and caught three hundred foxes, and set fire to their tails (they standing still the while), and then turned them loose into the other man's corn, and burned it all up. If they don't know much about foxes, and have never experimented in burning live hair, they may think it is a pretty good story. But I would not tell them that the man who got up that torch-light procession was a good man. I would not tell them that he was one of God's most intimate friends; because even if they think he had a right to burn his enemy's crops, I don't believe that any right-minded child would think it was fair to the foxes.