Читать книгу The History of Yugoslavia - Henry Baerlein - Страница 94

These religious disputes between Greek and Bulgar were agreeable to the Porte, which encouraged the Bulgars to persevere with the Catholic plan. Russia continued to be very embarrassed, not wishing to make a permanent enemy either of the Greek Church or of the Bulgarian people. Finally the Bulgarian efforts to secure a national Church met with reward. The Turkish authorities—Fuad Pasha, the Grand Vizier, being an enlightened man—did not persist in the impracticable plan that this Church should be in communion with Rome. One of the consequences of the establishment of their autocephalous Church was that many of the Bulgarian Catholics at Constantinople and Kukuš abandoned that religion. The Vatican complained—and not unreasonably—that it had been fooled. The Russians are generally given much credit for this Bulgarian success, but although they participated in the negotiations—and their Ambassador, the resourceful Count Ignatieff,[50] would make it seem that they were gratified with the result—their situation was so delicate that they preferred to play for safety. When the news was brought to Serbia it gave rise to great rejoicings, for the Exarchate was the charter of liberty for the Macedonian Slavs. No one dreamed at this time that, on account of Macedonia, Serbs and Bulgars would be some day flying at each other's throat.