Читать книгу Strange Visitors - Henry J. Horn - Страница 8

I have often thought that if it should ever be my privilege to become a ghost I would enlighten the poor, benighted denizens of the earth as to how I did it, and give a more definite account of what I should see, and the transformation that would befall me, than either Benjamin Franklin or George Washington had been able to do in the jargon that had been set before me by Spiritualists as coming from those worthies.

"Stuff!" I have exclaimed again and again, after looking over spirit communications and wondering why a man should become so stilted because he had lost his avoirdupoise.

The opportunity which I boasted I would not let slip has arrived. The public must judge of how I avail myself of this ghostly power.

Now and then I was troubled with strange misgivings about the future life. I had a hope that man might live hereafter, but death was a solemn fact to me, into whose mystery I did not wish too closely to pry.

"Presentiments," as the great English novelist remarks, "are strange things." That connection with some coming event which one feels like a shadowy hand softly touching him, is inexplicable to most men.

I remember to have felt several times in my life undefined foreshadowings of some future which was to befall me; and just previous to my departure from earth, as has been generally stated in the journals of the day, I experienced a similar sensation. An awful blank seemed before me—a great chasm into which I would soon be hurled. This undefined terror took no positive shape.

After the death of my son I felt like one who stood upon a round ball which rolled from under him and left him nowhere.

The sudden death of James Harper added another shock to that which I had already felt. I did not understand then, though I have since comprehended it, that I was like some great tree, rooted in the ground, which could not be dragged from the earth in which it was buried until it had received some sudden blow to loosen its hold and make its grip less tenacious.

But in the very midst of these feelings I sought the society of friends, and endeavored around the social board to exhilarate my senses and drown these undesirable fancies.

Life seemed more secure among friends, but death was not to be dodged. It caught me unarmed and alone at midnight in the very doorway of my house.

I had crossed the threshold, and remember trying to find the stairs and being seized with a dizziness. The place seemed to spin around and I felt that I was falling. Next, a great weight seemed to press me down like some horrid nightmare. I endeavored to groan, to cry out and struggle from under it, but it held me fast. After this I seemed to be falling backward through a blackness—an inky blackness. It came close to me, and pressed close upon my lips and my eyes. It smothered me; I could not breathe.

Then ensued a struggle within me such as Lazarus might have felt when he endeavored to break through his grave cerements. It was frightful, that effort for mastery!

I understand it now. It was the soul fighting its way into birth as a spiritual being, like a child fighting its way out of its mother's womb.

I remember feeling faint and confused after that, like one who has long been deprived of food. An unconsciousness stole over me for a moment, from which I was awakened by a sudden burst of light. I seemed to open my eyes upon some glorious morning. I felt an arm around me; I turned and met the smiling face of my son. I thought myself in a dream, and yet I was filled with awe.

I had a consciousness that some strange transformation had taken place. My son's voice murmured in my ear, "Father, go with me now." As he spoke, his voice sounded like the vibration of distant bells. When he touched me a fire seemed to thrill through my veins. I felt like a boy; a wild, prankish sensation of freedom possessed me. My body lay upon the ground. I laughed at it; I could have taken it and tossed it in the air.

"Come, let's go," said I; "don't stay here."

My chief desire was to get out of the house. Like a boy who must fly his kite, out I would go. I feared I might be caught and taken back if I did not hasten, and moved toward the door. The seams of that door, which I had always thought well joined, seemed now to stand twelve inches or more apart. Every atom of that wood which had appeared so solid to me was now more porous than any sponge or honey-comb. Out we went through the crevice. A party of men were standing upon the doorsteps. One put forth his hand to grasp mine. I laughed aloud when I recognized the person as James Harper! Another was Richmond; another, one of my associates in the editorial corps. I was perfectly amazed, and set up a hilarious shout, which they echoed in great glee. We started forth, a convivial party. The atmosphere hung in heavy masses around the houses, like the morning mists about the base of a mountain.

We did not walk on the ground; the air was solid enough to bear us. I felt that we were rising above the city. My senses seemed magnified. The comprehension of all I did was very acute. We kept along the earth's atmosphere for quite a distance.

"Let us sail out," said I, at last.

"We cannot yet; we must wait till we reach the current. If we go outside of that, we may be lost in the intense cold and the poisonous gases, or we may be swallowed up in the vortex of some flaming comet," answered my wise companions.

The statement looked very reasonable, so I allowed myself to be guided and we soon found ourselves in a great belt of light of a pale rose-color, in which we sailed seemingly without any effort, moving the hands and arms at times and at other times folding them across our breasts.

As we advanced the channel in which we moved increased in depth and brilliancy of color, and I grew more and more exhilarated. Finally we paused and commenced to descend. The air was very luminous, radiating and scintillating like the flashing of diamonds, and so electric that the concussion of sound vibrated like the peal from some distant organ.

Looking down through the glittering atmosphere that surrounded me, I perceived what appeared to be the uplifting peak of a mountain. A halo of light rested upon its summit, and we seemed drawn toward it with a gentle force.

This mountain, I was informed, was one of a magnetic chain which belts the spirit world. In color and material it was like an opal.

I was told that a peculiar sympathy existed between it and the human spirit. When individuals on earth are in juxtaposition with this mountain they feel a strange yearning for the spirit home.

Now then the mysterious riddle is solved, thought I; and this must be the spiritual north pole!

We soon stood upon terra-firma, if these translucent rocks could be called terra-firma which rose in glittering and polished peaks all around us. They were wonderfully iridescent, so that no bed of gorgeously-colored flowers could have filled the eye with a greater variety of tints.

A few steps around a projecting bluff brought us within sight of what appeared to me a magnificent palace of alabaster. This palace I soon learned was a hotel, or place of resort for travellers.

In ascending its polished steps I was met by some half dozen persons whom I had known. You may be sure a wonderful handshaking ensued. We remained here but a few moments, partook of refreshments, and then proceeded to the court-yard, where I was told a car awaited to carry us to our destination.

The car seemed to be a frame-work, apparently of silver wire. We now comfortably seated ourselves, when two large wings struck out from it like those of some great condor. We moved rapidly over the acclivity. This is a new way of crossing the mountains, thought I; I will have to introduce it in the Sierra Nevada and Colorados.

I inquired how the machine was propelled, and was informed, "Simply by a chemical arrangement similar to your galvanic battery."

You may conceive my astonishment when we descended into a park of a vast city.

"My God!" exclaimed I, "it cannot be that I am in the spirit world! Why, look at the houses and churches, and temples! What magnificent buildings!" But I must say the material alone struck me as something sublime and unearthly. So transparent and rich in color, reflecting light as if through a veil or mist! "This caps all," said I, as doctors and lawyers, artists and authors, whom I had known, stepped up to greet me, smiling and full of life. "Why, how is this?" "Is this you?" "Where did you come from?" Questions like these came from all sides. Francis and Brady, Willis, Morris, and a host of New Yorkers who had slipped out of sight and almost out of mind, now gathered around me as if by miracle. I rubbed my eyes in wonder. Spying Brown, I cried out, "Why, how is this, Brown? It can't be that I am in heaven! Do you have such things here? Houses, stores, and works of art on every side?"

"Yes; people must live," said he, "wherever they be."

"And are men here the same, with all their faculties?" I asked.

"Yes; why not? Have you any you'd like to lose?"

I shook my head and walked on absorbed in thought. And are all our paraphernalia for funerals, our solemn black, and our long prayers but useless ceremonies? Why, according to this, the beliefs of the Chinese, Hottentot, African, and Indian are nearer the truth than our civilized creeds!

I find that there are few things in which society in this world so much differs from that of earth as in its social and political arrangements.

All the great system of living for appearances, and the habit of self-deception whereby men live outwardly what their secret lives disavow, are here entirely done away with.

In the first place the marriage relations differ materially from those of earth, and no false sentiment nor custom, nor religious belief, holds together as companions those who are dissimilar in their nature. Neither do men crucify their tastes and feelings from a mistaken idea of duty.

The miseries and disasters which are attendant on a life on earth they view as a parent would view the whooping-cough or scarlatina which afflict the body of his child—as necessary steps toward his growth and progress from youth to manhood.

A remarkable instance of this came under my own observation. You remember that the singular and sudden death of Abraham Lincoln was a matter of surprise to us. We could not see the purpose of an all-wise Providence in this sudden closing of an eventful career. It was discussed in every newspaper in the land, and the conclusion was that the Creator had some special purpose in his removal, and this we all believed.

But here the enigma is solved.

Standing face to face and walking side by side, as I have done for the last few days with this man, raised as some suppose for the special purpose of freeing the slave—a martyr for principle—I find that he enjoys as a good joke, this martyrdom, and I have also ascertained the solemn fact that he was removed, not by God, but by spirit politicians, God's agents.

And the state of the case is this: the Southern rebels, hot-blooded and revengeful, who were arriving daily by scores and hundreds, in the spirit world, finding their cause discomfited and worsted, became mutinous. They were too raw and new to fall into the harmony of the spirit life, and they threatened a second war in Heaven; a war which those young Lucifers would have waged with terrific power.

To quell this disturbance and produce a counteraction, it was necessary that one whom they looked upon as the great leader of the Northern cohorts should be withdrawn from the post which he occupied.

A man of calm, dispassionate judgment, not vindictive, who could hold the reins with a firm hand, yet look with a lenient eye on the follies which he did not share, was needed in the spirit world, and that man was Abraham Lincoln.

When those young Southern bloods had conspired with their co-patriot to his downfall, had instigated and accomplished his assassination, and when he appeared in their midst, the simple, unaffected, uncrafty man that he was, a revulsion of feeling immediately took place.

The liberal party in the spirit world, friends to humanity and progress, could have prevented his removal had they wished; but not desiring to do so, they prepared his mind by dreams and visions for what was about to take place.

For a short time in the spirit world he held the position of Pacificator and chief ruler over that portion of the American, spirit world represented by the North and South.

But after averting this peril, which would have involved the States in anarchy and war such as they had not yet experienced, he retired to private life.

Another instance, proving that the inhabitants of the spirit world, like their great prototype, the Creator, do not look at immediate distress, but at the advantages that may accrue therefrom, presents itself in my removal from the sphere in which I had probably worked out all that would be useful to humanity.

Like a chargé d'affaires called back to Washington because he can fill a better post, so I, through the solicitations of relatives and fellow-citizens who have preceded me to this new world, was called here for the purpose of editing a journal and assisting in ameliorating the condition of the inhabitants of the Southern States, and also to use my influence in the Congress and Senate at Washington toward producing a better comprehension of their needs.

I have one thing to say to my brother journalist, Horace Greeley, and that is that the Utopian ideas which have for so many years formed the principal topic of his radical sheet are here put in operation.

Each one seems desirous of cooperating with his neighbor, and people of like tastes and feelings associate together and live in vast communities or cities. They do not settle down to one routine, as they do with you. The cost of travelling depending chiefly on the will and energy of the individual, the inhabitants are ever in motion, ever ready for a change, if wisdom or pleasure should dictate it. The condition of the common people is vastly improved, and America has been the chief agent in placing the lower classes in a condition which adapts them to a higher spiritualized life. I say lower classes, because under the system of monarchical governments, the peasants and laborers of Europe have been kept in a state of besotted ignorance, developing chiefly in the animal propensities, and not fitting themselves for the higher enjoyments of the spirit life.

Finding that the spirit world was likely to be overrun by this class of ignorant and superstitions people, its wise rulers have instigated the legislators of the United States to provide means for the education and development of these lower classes of society.

It is only by assimilating with those of a higher intellectual development that the ignorant become enlightened, and America, in throwing down all barriers to political and social advancement, has been the chief instrument of lifting the great mass of humanity to a position of power in the spirit world; still there are crowds of beings, ignorant and superstitious, who enter the spirit world, and their intellects can only be unfolded by the labor and guidance of some master mind.

I was surprised to find that physical labor here, as on earth, was one of the chief means employed to assist in mental growth; and I found swarms of English, Irish, and German people happily at work, cultivating the land and erecting houses for themselves and others, and assisting in the great machinery of life, which here, as in the other world, revolves its constant round.

I had nearly forgotten to mention that since leaving your world I returned on one occasion to attend a séance, as it is termed, for physical manifestations, and had the pleasure of seeing how our chemists combine from the elements the semblance of the human form. I had been interested when on earth in an experiment recently made by scientific men, whereby, through a peculiar combination of metals, a flame is caused to assume the shapes of flowers, leaves, fishes, and reptiles, apparently developed from the air, and I discovered an intelligent solution of the remarkable experiment in the manifestations I witnessed at this séance.

It appears that every particle in nature throws off a gaseous emanation, partaking of its particular shape. These gaseous particles are not discernible with the material eye, excepting when by chance they coalesce, and then a phosphorescent light ensues, which renders them apparent.

A similar effect to this is seen in electricity, which lies latent and viewless till by a sudden coalescing of its parts it manifests itself in zigzag lines and flashes of light which illuminate the heavens.

Now certain material bodies have the power of drawing those atoms in close affinity, and when they are thus drawn, the shapes alluded to are clearly discernible by the human eye.

I discovered another fact, and that is that every human being emits a light, and in the case of those called "mediums," it is intense like the Drummond light, and a spirit standing in its rays will become visible to mortal sight.

These experiments interested me highly, as they had been heretofore inexplicable to my mind.

Apropos of the topics of to-day, I must here relate what I have heard of the "Lord Byron scandal," which is creating so marked a sensation at present. I am told by Byron and others that Lady Byron, recently arriving in the spirit world and finding matters very different from what she had expected, and that she was received nowhere as the wife of Lord Byron (who having resided there some thirty years had formed a new and happy alliance), was stung with jealousy and vexation and hastened to inspire Mrs. Stowe to repeat the story which had become a matter of faith with her, hoping thereby to inflict a punishment on Byron, who ignored his relation to her.

If she had waited until she had resided a little longer in spirit life she would not have pursued so foolish a course. But I must bring this long letter to a close, assuring my friends that I have the prospect of as active a life before me as the one I have just closed on earth.