Читать книгу THE ANCIENT WORLD SERIES - Complete Haggard Edition - Henry Rider Haggard - Страница 29

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Nefra, as has been said, when the fancy took her made a custom of climbing one or other of the pyramids, generally at the hour of the rising or the setting of the sun, and, standing there upon the topmost flat coping-stones, of praying in that glorious loneliness. Or perchance she would not pray but content herself with looking down upon the world beneath, reflecting the while upon what fortunes it might have to offer her, or on such other matters as come into a maiden's mind.

Now this habit of hers became known, not only among the members of the Order and their dependents, but to many who dwelt or journeyed beyond the boundaries of what was called the Holy Ground, upon which no stranger dared to set his foot. Nor was this strange, seeing that her slender form thus poised between earth and heaven and outlined against the sky at dawn or sunset could be seen from far away, even from the Nile itself when it was in flood. Most held it to be that of the Spirit of the Pyramids herself whose appearance thus heralded trouble in Egypt, for there were few indeed who believed it to be possible that any woman could adventure herself in this fashion, or find the strength and skill to climb up marble like a lizard.

Soon the story of the marvel spread far and wide, and even came to the Court of King Apepi.

One evening Nefra, having climbed the second pyramid in this fashion, descended as usual and because the light was failing chose a somewhat shorter route that brought her to the ground not by the southern face where Ru was waiting to receive her, but just round the angle on that face which looked towards the west where the light of the dying day still shone. Having leapt lightly to the sand, she looked about for Ru and instead of him saw four men approaching her, of whom at first she took little note, thinking in the fading light that these were the Sheik of the Pyramids and his sons who came to inquire of her about the new road she had found upon the western face of this pyramid. So she stood still and they drew near, then hesitated a little as though they were afraid of her, till presently a voice called out:

"Woman or spirit, seize her! Let her not escape us! Think of the great reward and seize her!"

Thus encouraged, with a bound they came at her. Understanding her peril Nefra turned to fly up the pyramid again and already was some feet above the sand when the first of the men caught her by the ankle and dragged her down.

"Ru!" she cried in a clear and piercing voice. "To my aid, Ru. I am snared, Ru!"

Now as it chanced Ru was very near, only just round the angle of the pile indeed, because having lost sight of Nefra in the shadow as she descended, feeling disturbed, he was advancing to the western face where the light was better to discover if perchance she were there. He heard her cry for help; he rushed forward and, turning the corner, saw Nefra on the ground, while round her were the four men, three of them binding her with a rope while the fourth was tying a linen bandage across her face.

With a roar he leapt upon them holding his great axe aloft. He who had the bandage saw him first, a black, gigantic figure whom doubtless he took for some terrible guardian spirit and strove to leap past him and fly. The axe flashed and down he went, dead, cloven through and through. Then the other men who at first thought that a lion had roared, saw also, and for a moment stood amazed. Instantly Ru was on them. Letting fall the axe he gripped the two who were nearest, seizing each of them by the throat. He dashed their heads together, and putting out his mighty strength, cast them far away to right and left in such fashion that where they fell, there they lay, stone dead. The fourth man had drawn a knife either to stab at Ru or to kill Nefra; but when he saw the fate of his fellows all courage left him and, screaming with fear, he let fall the knife and fled away. Ru snatched the knife from the sand and hurled it after him. A yell of pain told him that his aim was true, though because of the shadows he could no longer see the man. Ru would have started in pursuit, but Nefra, struggling from the ground, cried:

"Nay. Bide here, there may be more of them."

"True," he answered, "and the dog has it."

Then, without more words, snatching up Nefra and holding her to his breast with his left arm as though she were but a babe, he found his axe and, without waiting to look at the dead, sped away with her along the western base of the pyramid, till presently they were among tombs where they could be seen no more.

"This is the end of those tricks of yours, Lady," he said roughly, for he was shaking, not with fear, but at the thought of what she had escaped.

"Had it not been for you, it might have been worse," answered Nefra. "Still, I have learned my lesson. Set me down now, O most dear Ru, for my breath has returned to me."

When presently all this tale was told to Kemmah and to the Council of the Order, fear and dismay took hold of them; even Tau the Wise was dismayed. Only Roy the Prophet remained undisturbed.

"The maid will take no harm," he said. "I know it from those who cannot lie, and therefore it is that I have permitted her to follow her fancy as to the climbing of the pyramids, for it is ill to cross or to coop up such a one as she, as it is good that she should learn to look upon the face of dangers and to overcome them. Still, doubtless this is the beginning of perils and henceforward we must be upon our guard."

Then he sent out men to bring in the dead whom Ru had slain and to search for the wounded man and, if he could be found, to capture him alive. This, however, did not happen, for when the light came again of that man there remained only certain bloodstains upon the sand which after a while were lost, showing that he had been able to staunch his hurt, and, by walking upon stones, to leave no tracks behind him.

The dead, however, told their own story, for they were of the Shepherds race and two of them wore garments such as were used in the Court of King Apepi. The third, it would seem, was a guide, though of what people could not be known, seeing that it was on his head that the axe of Ru had fallen, and who could tell aught of whence he came upon whose head the axe of Ru had fallen?

So the bodies of those woman-thieves were thrown to the jackals and the vultures, that their /Kas/ might find nothing to inhabit, and their souls with all solemnity were cursed by Roy in a Chapter of the Order, that from age to age they might find no rest because of their double crime. For had they not violated the pact of generations and entered the Holy Ground which was the home of the consecrated Order of the Dawn, and there striven to steal away or perchance to murder a certain lady who in the world without was not known by any name?

Thence the matter ended for a space, except that at dawn or sunset Nefra was no longer seen standing upon the crests of pyramids.

Yet some while later a sick and sorry man with a bandaged back, who from time to time coughed up blood as though from a pierced lung, staggered into the Court at Tanis, where his face was known, and being admitted, told his tale to a great officer, who listened to it wrathfully and commanded a scribe to write it down word for word. When it had finished that officer cursed this man because he had failed in his mission.

"Is it my fault?" asked the man. "Was it right to send those who are born of women to capture a spirit or a witch?--since no maid in whom warm blood flows can run up and down pyramids faced with smooth and shining stone, as flies run up and down a wall, which we saw this one do. Is it right to expect them to fight and overcome a black devil from the Underworld, larger than any who walks the earth, whose voice is the voice of a lion and whose hands can crush skulls as though they were pomegranates? Is it right to command them to enter a haunted place peopled by gods and wizards and the ghosts of the dead? A fool was I to listen to you and your promises of great reward, and fools were my companions, as doubtless they think in the Underworld to-day, for who is there in Egypt that does not know that to violate the Holy Ground of the Order of the Dawn is to court death and damnation? Now give me my price that I may divide it among my children."

"Your price!" gasped the high officer. "Were you not wounded, it should be rods. Go, dog, go!"

"Where am I to go," asked the man, "I who am accursed?"

"To the home of all who fail--to hell," replied the officer, making a sign to his servants.

So they threw him out, and to hell or elsewhere he went very shortly. For that knife of his which Ru had cast after him with so good an aim was poisoned. Moreover, it had struck him beneath the shoulder and pierced his lung.

The officer went into the private chamber where sat King Apepi with some of his counsellors and his young son, the Prince Khian, the heir apparent to the throne. This Apepi was a big, fleshy man still in middle age, with the hooked nose of the Shepherds and black, beady eyes, one who was violent in his temper, revengeful and fierce-natured like all his people, yet very anxious-minded, a fearer of evil.

Very different from him was his son Khian, born of an Egyptian mother with royal blood in her veins, whom Apepi had married for reasons of policy. More--he had loved her in his fashion, and when she died in giving birth to her only child, Khian, had taken no other queen in her place, though of those who were not queens he had many about him. And now this child Khian had grown up to manhood. He was gentle-natured and soft-eyed, showing but little trace of the Shepherd blood, strong and handsome in body and quick in mind, one, too, who thought and studied, a soldier and a hunter, yet a lover of peace, by nature a ruler of men who desired to heal the wounds of Egypt and make her great.

Before these appeared the old Vizier Anath, and told his tale, reading what had been written down from the lips of the wounded man.

Apepi listened earnestly.

"Do you know, Vizier, who this mad girl is who has a fancy for climbing the Great Pyramid?" he asked at length.

"No, your Majesty, though perhaps I might hazard a guess," answered the Vizier in a doubtful voice.

"Then I will tell you, Vizier. She is no other than the only child of Kheperra, the Pharaoh of the South, who fell in the battle years ago. I am sure of it. It is known that such a child was born, for as you may remember, with the help of certain bribed Theban nobles, we tried to capture her and her mother, the Queen Rima the daughter of the King of Babylon. It would seem that her gods fought for her, since both of them escaped, and of those who went to take them only one was left alive. The rest, he swore, were all killed by a black giant who guarded them. Now there was such a giant for he fought at the side of Kheperra and bore his body out of the battle. More, he was seen upon a trading boat going down the Nile, and with him were two women and a child, doubtless disguised. By craft these three slipped through the hands of my officers at Memphis, who afterwards were degraded for their negligence, and it was reported that they had made their way to Babylon. Yet our spies tell us nothing of their coming to Babylon, which is strange if Queen Rima and her daughter, who is called Princess of Egypt, reached the Court of Ditanah with whom now and again we have been at war for many years. Therefore, either they are dead or they are hiding in Egypt."

"It would seem that this is so, Pharaoh," said the Vizier, and the other councillors nodded assent.

"Of late," went on Apepi, "a wind of rumour has sprung up which blows from the Cataracts to the sea, and whispers in the ears of men in every city and village on the Nile. This rumour says that the Queen of Egypt lives and ere long will appear to take her throne. It says, moreover, that she shelters among that strange Brotherhood of learned folk who have their home in the tombs of the old pyramids near Memphis and who are called the Order of the Dawn. It was to find out the truth of this matter that, somewhat against my counsel, you, Vizier Anath, sent certain bold fellows under promise of great reward to spy upon this Order which has no traitors, and to get sight of this wondrous maiden who can climb the pyramids and who, rumour says, is none other than the Princess of Egypt herself, though for aught I know she may be but a juggler."

"Or a spirit," suggested the Vizier, "since it seems impossible that a woman can perform such feats, and as to this matter there is a legend."

"Or even a spirit, though for my part I put little faith in spirits. Well, the men go; they creep into the Holy Land, as this place is called; they see the climber descending a pyramid; though I gave no such order, they seize her, which shows that she is flesh and blood; she calls aloud, a black giant--mark! again a black giant--rushes roaring to her rescue. He slays three of these men as though they were but children and hurls the man's own knife after the fourth, wounding him sorely, so that the maiden escapes and the Order of the Dawn is put upon its guard. Now I say that this maiden is no other than Nefra, Princess of Egypt, still guarded by that Ethiopian who bore her father's body from the battlefield."

When the murmur of assent had died away, Apepi continued:

"I say also that this business is very dangerous. Let us look it in the face. What are we Shepherds? We are a race that generations ago entered Egypt and took possession of its richest lands, driving the king back to Thebes and usurping the throne of the North. This I still hold, and the South also in a fashion, for we have corrupted its chief nobles and its high priests, binding them with chains of gold. Yet we are in peril, having been much weakened by ceaseless wars with Babylon; also, many of our people have intermarried with Egyptians, as indeed I did myself, so that the Shepherds are becoming stained to the colour of the dwellers on the Nile. Now these Egyptians are a stubborn and a subtle folk, also they are loyal to their old traditions and to the blood of the kings that ruled them for thousands of years. If one day they should learn certainly that a queen of that blood lives, it well may be that they will rise like the Nile in flood and sweep us into nothingness. Therefore I say that this queen must be destroyed and with her the Brotherhood that is called the Order of the Dawn."

In the silence that followed the Prince Khian rose from the chair in which he was seated below the throne, and making obeisance, spoke for the first time, saying:

"O King my father, hear me. As is known to you I study many things that have to do with the traditions and the mysteries of ancient Egypt, and amongst others from certain instructed men and from old writings I have learned much of this Order of the Dawn. It is an old order and its members are peaceful folk who fight with the spirit and not with the sword, a very powerful order, moreover, for although none know them, it has adherents by the thousand throughout Egypt, perhaps even in this Court, and, it is reported, in far lands as well, especially in Babylonia. Further, it is headed by a mighty prophet, an ancient man named Roy, if indeed he is a man; one who holds commune with the gods, and like all those over whom he rules, is protected by the gods. Lastly, by treaty made with our forefathers, the first of the Shepherd kings, and renewed by every one of them, even by yourself, my Father, this Holy Ground of graves where this order dwells in the shadow of the pyramids, is sacred and inviolate. Under pain of a dreadful curse, which curse it would seem has fallen swiftly upon those four who, somewhat against your counsel, and certainly against mine, broke the pact and entered this land, and there, not satisfied with spying, tried to do violence to a certain lady or spirit. Yet under oath and custom it may not be entered, nor may any harm be worked to the dwellers in the tombs. Therefore, Pharaoh my father, I pray you think no more of bringing destruction on this order and on a maiden whom you believe to be the daughter of Kheperra, since if you attempt it I am sure that you will bring destruction upon yourself and upon many of those who serve you."

Now the King grew angry.

"Almost might one think, Prince," he said with a sneer, "that you yourself had been sworn of this Order of the Dawn. What are oaths and treaties when our throne itself is at stake? There is disaffection in the land. Babylon harasses us continually, and why? Because she says that we have worked wrong to one of her princesses who married Kheperra, or have done her to death. You do not know it, but I have it in a recent letter from her King. I say that all this nest of plotters must be destroyed, whether it be your will or not."

The Prince Khian seated himself again and was silent, but Anath the Vizier said:

"O Pharaoh, a thought has come to me: is there not another way? Can you not walk a gentler road and gain your ends without breaking faith with the Order of the Dawn, which indeed is greatly to be feared, since, like the Prince Khian, I hold that it is protected by Heaven itself? You believe that this Lady of the Pyramids is the lawful child of Kheperra, and it may be so. If this can be established, here is my plan. Send an embassy to Roy the Prophet and demand that this lady should be given to you in marriage and become your lawful queen, as she well may do, seeing that now you have none. Thus would you tie all Egypt together in the bonds of love and keep your hands unstained."

At these words Khian laughed aloud and the councillors smiled. But Apepi stared at Anath, then dropped his fierce eyes and considered awhile. At length he lifted them again and said:

"You are wise in your fashion, Anath. A lion's cub can be tamed as well as killed, although it must be remembered that if tamed, still it grows at last into a lion and longs to walk the desert and fill itself with wild meat, as did its begetters from the first of time. Why should I not wed this maiden--if she lives, as I believe--and thus unite the House of the Shepherd kings and that of the old Pharaohs of the land? It would put an end to many differences and thereafter Egypt might be one and at peace, able also to look Babylon in the face. Only, what says the Prince Khian? I am not so old but that children might be born of such a union, undertaken in the hope that the eldest of them, like to the Pharaohs of old times, should wear the double Crown of North and South without question or dispute; for ever it was the law of Egypt that the right to royalty came through the mother born of the true race of Pharaohs, and thus has dynasty been linked to dynasty from the beginning."

Now the Vizier and all there present looked at Khian, wondering what he might answer, because upon this answer in the end might hang his inheritance to the crown of the North.

For a little while he made none. Then suddenly he laughed again and said:

"It seems that the case stands thus. /If/ there lives one who is the heiress of Kheperra, the dead Pharaoh of the South, and therefore of the ancient royal blood of Egypt that ruled for thousands of years before we Shepherds seized a portion of their inheritance, and /if/ she consents to wed my royal father, the King, and /if/, having wed him, a child is born of this marriage, I, the present apparent heir, under such a solemn treaty of union may be dispossessed of my heritage. Well, here are many Ifs, and should all of them be fulfilled a score of years or so hence, does it so greatly matter? Do I so much desire to be King of the North and the inheritor of wars and troubles, that for the sake of such a rule I should seek to prevent the healing of Egypt's wounds and the welding together of her severed crowns? Man's day is short, and Pharaoh or peasant, soon he is forgot and perchance, in the end, it will be better for him if he has been a bringer of peace rather than the wearer of a ravelled robe of power that he does not seek."

"Truly I was right when I said that you must belong to yonder Order of the Dawn, for not so in a like case should I have answered the King my father, Khian," said Apepi, astonished. "Still, let that be, for each man dreams his own dream and feeds upon his own follies. Therefore I take you at your word, that as the heir apparent to my throne you have nothing to say against this plan, to my mind wild enough, yet one of which trial may be made, even if in the end it should damage you. Now hearken, Khian, it is my will to send you, the Prince of the North, on an embassy to this prophet Roy and to the Council of the Order of the Dawn. Will you, who are wise and politic, undertake such a mission?"

"Before I answer, Pharaoh, tell me what words would be put in the mouth of your ambassador. Would these be words of peace or war?"

"Both, Khian. He would say to the People of the Dawn that the Pharaoh of the North was grieved that against his will the pact between him and them was broken by certain madmen in his service who every one of them had paid the penalty of their crime, in atonement of which he brought gifts to be laid as offerings upon the altars of whatever gods they worship. He would inquire whether it is true that among them shelters Nefra, the child of Kheperra and of Rima, the daughter of the King of Babylon, and if he discovers that this is so, which may prove impossible, for perhaps she might be hidden away and all knowledge of her denied, he would declare in the presence of their Council, and of the maiden herself, if may be, that Apepi, King of the North, being still a man of middle age and one who lacks a lawful queen, offers to take this maiden, Nefra, to wife with all due solemnities, and having obtained your consent thereto, to swear that a child of hers, should she bear any, shall by right of birth after my death wear the double crown of Egypt as Pharaoh of the Upper and the Lower Lands. All of these things he would prove by writings sealed with my own seal and your own, which would be given to him."

"Such are the words of peace, O King, which I hear and understand. Now let me learn what are those of war."

"Few and simple, it would seem, Khian. If this maiden lives and the offer is refused by her or on her behalf, then you would say that I, the King Apepi, tear up all treaties between myself and the People of the Dawn whom I will destroy as plotters against my throne and the peace of Egypt."

"And if it should be proved that there is no such maiden, what then?"

"Then uttering no threats, you would return and report to me."

"Life at this Court is wearisome to me since my return from the Syrian wars, Pharaoh, and here is a new business to which I have a fancy--I know not why. Therefore, if it pleases you to send me, I will undertake your mission," said Khian after thinking for a while. "Yet is it well that I should go as the Prince Khian, seeing that although the throne is your gift and you can bequeath it to whom you will, hitherto I have been looked upon as your heir, and this Order of the Dawn might be mistrustful of such a messenger, or even make strange use of him? Thus he might remain as a hostage among them."

"Which mayhap I should ask you to do, Khian, as a proof of my good faith until this marriage is accomplished. For understand one thing. If the Princess Nefra lives, it is my will to wed her, because, as I see, she and she alone is the road to safety. He who crosses me in this matter is my enemy to the death; whether he be the prophet Roy or any other man, surely he shall die."

"You are quick of decision, my father. An hour ago no such thought had entered your mind, and now it holds no other."

"Aye, Son, for now, thanks to Anath, I see a ship that will bear me and Egypt over a rising flood of troubles which soon might overwhelm us both, and after the fashion of the great, I embark before it be swept downstream. Vizier, when you espied that ship, you did good service, and for you there is a chain of gold and much advancement. Nay, keep your thanks till it has borne us safe to harbour. For the rest, if you, Khian, think this mission too dangerous--and it has dangers--I will seek another envoy, though you are the one whom I should choose. I doubt whether you will deceive these keen-eyed magicians by taking another name and pretending that you are not Khian, but an officer of the Court, or a private person. Still, do so if you will."

"Why not, Pharaoh?" answered Khian, laughing, "seeing that, if all goes well, it is your purpose to make of me a very private person, for then I who this morning was the heir apparent, or so it pleased you to say, shall be but one of many king's sons. If that chances I would ask whether I who shall have lost much may retain my private estates and revenues that have come to me through my mother or by the endowment of your Majesty? For I who do not greatly care for crowns could wish to remain rich with means to live at ease and follow those pursuits I love."

"That is sworn to you, Khian, here and now and upon my royal word. Let it be recorded!"

"I thank the King, and now by permission I will withdraw myself to talk with that wounded man before he dies, since perhaps he can tell me much that may be useful upon this business."

Then the Prince Khian prostrated himself and went.

When he had watched him go, King Apepi thought to himself:

Surely this young man has a great heart. Few would not have winced beneath such a blow, unless indeed they planned treachery, which Khian could never do. Almost am I grieved. Yet it must be so. If that royal maiden lives, I will wed her and swear the throne to her children, for thus only can I and Egypt sleep in peace. Then he said aloud:

"The Council is ended and woe to him that betrays its secrets, for he shall be thrown to the lions."