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Pinetti’s explanation of the shirt trick was contained in a work entitled Amusements Physiques, Paris, 1784. An edition in English of this book was published in London in the same year. It was called: “Amusements in physics, and various entertaining experiments, invented and executed at Paris and the various courts of Europe by the Chevalier M. Jean-Joseph Pinetti Willedale de Merci, Knight of the German Order of Merit of St. Philip, professor of mathematics and natural philosophy, pensioned by the Court of Prussia, patronized by all the Royal Family of France, aggregate of the Royal Academy of Sciences and Belle-Lettres of Bordeaux, etc.” As an exposé of conjuring feats in general this work was an imposition on the public. It was intended to mislead the reader. In spite of the high-sounding title of the work, it contained nothing outside of the solution of the “stolen shirt” mystery. There was no explanation of any trick upon which Pinetti set value, but merely experiments already published in preceding books on the juggler’s art, and which belonged to a long-past time, consisting mostly of chemical experiments and childish diversions. {32}

This unworthy publication, and Pinetti’s custom of speaking of himself as endowed with preternatural powers, aroused an adversary in the person of M. Henri Decremps, of the Museum of Paris, an accomplished and enthusiastic lover of the art of magic. From him appeared a book entitled, La Magie blanche dévoilée, Paris, 1784, addressed, as he declares in the preface, not to the great public, since “the world loves to be deceived, and would rather believe the fairy tales of the imposter than the unvarnished truth of his opponent,” but to the real lovers of an entertaining art. As this work set forth the real explanation of Pinetti’s wonders, one may imagine what reception it met with from him and his admiring public. Characteristic of Pinetti is the manner in which he sought revenge on Decremps. In one of his performances he deplored the fact that an ignorant imposter, solely with the intent of injuring him (Pinetti), sought to reveal mysteries which his intelligence was insufficient to grasp. All knew to whom he referred, who had the slightest knowledge of Decremps. And what now ensued? Hardly had Pinetti finished speaking, when a shabbily-dressed and unprepossessing individual arose, assailed Pinetti with abuse and bade him take care, he would be fully exposed. The audience, indignant at the disturbance of an amusing performance, jeered the man from whom it proceeded, and made preparation to expel the poor devil. Here intervened, however, the “good” Pinetti. In conciliatory, kindly fashion, he accompanied his assailant to the door, ostentatiously presenting him also with several louis d’or as indemnification for the harshness shown him.

L’Art de faire les Portraits à la Silhouette en Miniature à la manière angloise, à l’aide de la Chambre obscure.

Chap. VIII, pag. 55.

H. DECREMPS, Né à Beduer en Querci, le 15. Avril. 1746.

Il a su démasquer, dans ses heureux Écrits,

Du grand art de jongler les trop nombreux Apôtres.

Il eut des envieux, mais encor plus d’amis,

Et mérita d’avoir & les uns & les autres.

Par M. Sal * * *.

M. DECREMPS

Needless to explain, the expelled intruder was not the author of the book in question, but genuinely a “poor devil” who played his part in the comedy, for a money consideration. However, Decremps was an able man, who could act with as much shrewdness as energy. In 1785 he followed his first book with a second, explaining Pinetti’s newest tricks, the self-playing organ, artificial snakes and birds, chess-playing automatons, ascending balloons in human shape, perpetual motion, learned animals, automatic flute playing, etc. The handling of the topic is much more thorough than in the first volume, and the matter interestingly set forth. It is in the form of letters of travel; the author {34} in company with a Mr. Hill, an Englishman, traverses distant lands, where remarkable and astonishing things are met with, and the causes and construction which bring about their wonderful results, are ascertained and explained.

They reach the Cape of Good Hope, where, amid a savage population, with many arts of refined civilization, they encounter a wizard, who, in a bombastic declaration, extols his own wonder-working powers. In the course of the narrative these feats are described and their operation explained. The behavior of the wizard is amusingly depicted. How strenuously he denies the truth of the solution of his wonders found by the strangers; how he endeavors, by means of every artifice, to hoodwink the public; how he first strives, through cunning and bribery, then through abuse and injury, to rid himself of his dangerous adversaries—in all this is Pinetti’s character so intimately pictured that we cannot err in supposing this entire portion of the book directed solely against him. And what name does he give the wizard? He calls him “Pilferer.” Decidedly, Decremps could be severe.

These books were translated into English in 1785, and published as a single volume, under the title of The Conjurer Unmasked, etc.

Pinetti, who was an original genius, sought to overcome the effects of Decremps’ revelations in other ways besides chicanery. He invented new illusions, performed his old tricks with greater dash and brilliancy, and added new appointments to his mise en scène, to dazzle and overcome the spectators. His patter was unceasing and convincing. But now was heard the distant thunder of the approaching social upheaval—the French Revolution. The political horizon was full of black clouds. The people of Paris began to desert the theatres for clubs and cafés, there to enter upon political discussions. Pinetti, seeing the audiences of his Temple of Magic dwindling away, packed up his apparatus and went to England, which is the immediate aim of all fugitives from France.

During his stay in London he made the following announcement in the newspapers: “The Chevalier Pinetti and his consort will exhibit most wonderful, stupendous and absolutely {35} inimitable, mechanical, physical and philosophical pieces, which his recent deep scrutiny in these sciences, and assiduous exertion, have enabled him to invent and construct; among which Chevalier Pinetti will have the special honor and satisfaction of exhibiting various experiments, of new discovery, no less curious than seemingly incredulous, particularly that of Mme. Pinetti being seated in one of the front boxes with a handkerchief over her eyes and guessing at everything imagined and proposed to her by any person in the company.” Here we have the first mention of the “Second-Sight” trick, which Robert-Houdin re-invented sixty-one years later, and which Robert Heller, not many years ago, by using electricity combined with verbal signals, made into such an astonishing feat of magic. The teachings of Mesmer and the so-called sorcery of Cagliostro, evidently suggested the idea of this pretended clairvoyance to Pinetti. Truly was the Chevalier an original and creative genius. His repertoire consisted almost entirely of his own inventions, and eclipsed those of contemporary conjurers. His rope-tying experiments were the prototypes for the cabinet evolutions of modern mediums.