Читать книгу Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820 - Henry Rowe Schoolcraft - Страница 18

Table of Contents

Position of the military post established at the mouth of the St. Peter's—Beauty, salubrity, and fertility of the country—Pictographic letter—Indian treaty—The appearance of the offer of frankincense in the burning of tobacco—Opwagonite—native pigments—Salt; native copper—The pouched or prairie rat—Minnesota squirrel—Etymology of the Indian name of St. Peter's River—Antiquities—Sketch of the Dacota—Descent of the Mississippi to Little Crow's village—Feast of green corn.

In favor of the soil and climate, and of the salubrity of the position, the officers speak in terms of the highest admiration. The garrison has directed its attention to both horticulture and agriculture. About ninety acres of the choicest bottom land along the St. Peter's Valley, and the adjacent prairies, have been planted with Indian corn and potatoes, cereal grains, and esculents, inclusive of a hospital, a regimental, and private gardens. At the mess-table of Col. Leavenworth, and in our camp, we were presented with green corn in the ear, peas, beans, cucumbers, beets, radishes, and lettuce. The earliest garden peas were eaten here on the 15th of June, and the first green corn on the 20th July. Much of the corn is already too hard for the table, and some of the ears can be selected which are ripe enough for seed corn. Wheat, on the prairie lands, is found to be entirely ripe, and melons in the military gardens nearly so. These are the best practical commentaries on the soil and climate. [88]

The distance of the St. Peter's from the Gulf of Mexico is estimated to be about two thousand two hundred miles. Its position above St. Louis is estimated at nine hundred miles. Its elevation above the Gulf is but 744 feet. The precise latitude of this point is 44° 52´ 46´´. [89] The atmosphere is represented as serene and transparent during the summer and spring seasons, and free from the humidity which is so objectionable a trait of our eastern latitudes. The mean temperature is 45°. [90] Its geology and mineralogy will be noticed in my official reports. It will be sufficient here to say that the stratification, at and below St. Anthony's Falls, consists wholly of formations of sandstones and limestones, horizontally deposited, whose relative positions and ages are chiefly inferable from the evidences of organic life, in the shape of petrifactions, which they embrace. The lowest of this series of rocks is a white sandstone, consisting of transparent, loosely cohering grains, special allusion to which is made by Carver, in his travels in 1766, and which may be received as testimony, were there no other, that this too much discredited author had actually visited this region.

I have mentioned the interest excited by our Chippewas finding the bark letter, or pictographic memorial at the deserted Sioux encampment above Sac River. It turned out, as we were informed, that this Aboriginal missive was a reply to a similar proposition transmitted from Sandy Lake, by the Chippewas. The very person, indeed, who inscribed the Chippewa bark message, was one of the ten persons who had accompanied us from that lake. Gov. Cass, on learning this fact, requested him to draw a duplicate of it on a roll of bark. He executed this task immediately. We thus had before us the proposition in this symbolic character, which is called ke ke win by the Chippewas, and its answer. By this mode of communication two nations of the most diverse language found no difficulty in understanding each other. [91]

On the second day after our arrival, the Indians consummated their intentions, as signified by the bark letter, and the Sandy-Lake delegation assembled with the Sioux at the old quarters of the military, now occupied as an Indian agency, and smoked the pipe of peace. There were present at this pacification, besides the chiefs Shacopee and Babasikundiba, and minor chieftains, His Excellency Gov. Cass, Col. Leavenworth, and sundry officers of the garrison and the expedition. The ceremonies were conducted under the auspices of the U. S. Indian Agent, Mr. Taliaferro. Every attention was given to make these ceremonies impressive, by a compliance with the Aboriginal customs on these occasions, and it is hoped not without leaving permanent effects on their minds.

The pipe employed by the native diplomatists, in these negotiations, is invested with a symbolic and sacred character, as if the fumes of the weed were offered, in the nature of frankincense, to the Deity. The genuflections with which it is presented, more than the words expressed, countenance this idea. The bowl of the pipe used on this occasion consisted of the well-known red pipe-stone, called opwagonite, [92] so long known in Indian history as being brought from the Coteau des Prairies. It is furnished with a wooden stem two or three feet long, and two and a half inches broad, shaved down thin so as to resemble a spatula. It is then painted with certain blue or green clays, and ornamented with braids of richly dyed porcupine quills, or the holcus fragrans, and the tuft feathers of the male duck or red-headed woodpecker. These state pipes are usually presented by the speakers as memorials of the speeches, and laid aside by the officials having charge of Indian affairs. Col. Leavenworth presented us with some of these carefully ornamented diplomatic testimonials.

I obtained from the Sioux some very carefully moulded pyramidal-shaped pieces of the blue and green clays from the valley of the St. Peter's, which they employ in painting their pipe-stems and persons. The coloring matter of these appears to be carbonate of copper. It is brought from the Blue Earth River. I also obtained from the Indians very small and carefully tied leathern bags of the red oxide of iron, which they obtain in the state of a dry, powdery mass, on the prairies near the Big Stone. The Indians brought me, from the same region, crystals of salt, scraped up from the margin of certain waters on the prairies, of a dark cast, mixed with impurities. The tendency of these crystals to assume a cubic form was quite distinct. The most interesting development, in the mineralogical way, consisted of small lumps of native copper, which I obtained on an eminence on the banks of the Mississippi, directly opposite the influx of the St. Peter's. They occupy, geologically, a diluvial position, being at the bottom of the prairie-drift stratum, and immediately above the superior limestone.

In the luxurious kitchen gardens of Camp Leavenworth, great depredations have been made by a small quadruped of a burrowing character, called gopher. By patient watching, gun in hand, one of these was killed, and its skin preserved and prepared. The animal is ten inches long to the termination of the tail, with a body very much the size and color of a large wharf-rat. It has five prominent claws, and two broad cutting teeth, but its most striking peculiarity is a duplicature of the cheek, which permits it to carry earth to the mouth of its burrow. It has been called the pouched rat. Sir Francis Drake found a similar animal in his visit to the Gulf of California, in 1587. The distribution of this species, of which this seems to be the northern limit, is very wide through Atlantic America, and it is known to be destructive to vegetation throughout Alabama, Georgia, and the Carolinas. I had, two years ago, been led to notice its ravages in Missouri and Arkansas. But the animal called gopher, in the southern country, is a burrowing tortoise, and the name is improperly applied to this species, which is the Pseudostoma pinetorum.

A peculiar species of squirrel was observed in this vicinity, which is also found to be a destructive visitor to the military gardens. In appearance, this species resembles the common striped squirrel, but it has a more elongated body, and shorter legs. The body has six black stripes, with the same number of intervening lines of spots, on a reddish-brown skin. This Minnesota squirrel has, since the return of the Expedition, been named, by the late Dr. Samuel L. Mitchell, sciurus tredeceum.

The River St. Peter's is called, by the Dacotas, Watepa Minnesota. The prefixed term watepa, is their word for river; minni is the name for water. The term sota has been variously explained. The Canadian French, who have proved themselves most apt translators of Indian phrases, render it by the word brouille, or blear; or, if we regard this as derivative from the verb brouiller, mixed, or mottled—a condition of the waters of this river, whenever the Mississippi is in flood, and consequently at a higher elevation when it rushes into the mouth of the St. Peter's, producing that addled aspect of the water, to which the Dacotas, it is believed, apply the term sota.

The scenery around St. Peter's is of the most sylvan and delightful character. About six miles west of the cantonment there are several beautiful lakes, in the prairies. The largest of these is about four miles in circumference, and is called Calhoun Lake, in compliment to the Secretary of War. Its waters are stored with bass and other varieties of fish. There are several pure springs of sparkling water, issuing from the picturesque cliffs which face the Mississippi at this place. I visited one about a mile from the cantonment, which deposits a yellow sulphurous flocculent mass along its course. On the prairies is found the holcus fragrans, which is braided by the Indian females, and employed in some instances to decorate their deer-skin clothing. This aromatic grass retains its scent in the dried state. Along the waters of the St. Peter's is found the acer negundo, the inner bark of which, mixed with the common nettle, is employed by the natives in the state of a strong decoction, as a cure for the lues venerea.

Mr. Carver having described certain antiquities near the foot of Lake Pepin, in 1766, inquiries were made after objects of this kind in the vicinity. I was informed that traces of such remains existed in the valley of the St. Peter's, but can say nothing concerning them from actual inspection. [93]

Of the Dacotas, or Sioux, for which St. Peter's forms the central point, some anecdotes have been related which denote that they are, on certain occasions, actuated by exalted motives. It is related that the chief Little Crow, going out to the confines of the Chippewa Territory, to examine his beaver-traps, discovered an individual of that tribe in the act of taking a beaver from the trap. As he was himself unperceived, the tribes being at war, and the offence an extreme one, a summary punishment would have been justified by Indian law. But the Sioux chief decided differently: "Take no alarm," said he, approaching the offender: "I come to present you the trap, of which I see you stand in need. Take my gun, also, as I see you have none of your own, and return to the land of your countrymen; and linger not here, lest some of my young men should discover your footsteps."

A still more striking and characteristic incident is related of a chief called the Red Thunder. Col. Wm. Dixon, a Scotchman of family, who made his influence felt in the late war of 1812 as a leader of the Sioux and a merchant among them, married the sister of this notable chief. So daring were the acts of Red Thunder, that he had put the Chippewa nation in awe of him. At length, however, after a long series of the bravest acts, he was taken prisoner, with a favorite dog, and condemned to expiate his offences at the stake. It was a time of want by his captors. One day he said to them: "Why do you not feed my dog?" They replied, "feed him yourself." " Then," he said, "give me a knife." This being thrown to him, he cut a piece of flesh from one of his large and fleshy thighs, and threw it to the dog. Admiration of this act ran through the Indian camp. They immediately released him, and bestowed on him the highest attentions and honors.

The Dacota or Sioux nation constitute one of the families of America who speak a peculiar language. Lieut. Pike, who visited them in 1806, estimated their numerical strength at twenty-one thousand six hundred and seventy-five; of which number he computed three thousand eight hundred to be warriors. They consist of six or seven independent tribes, or sub-tribes, bearing different names, who occupy most of the country between the Mississippi and Missouri, between N. latitude 43° and 46°. The Mendawekantoñs are located on the Mississippi, below the Falls of St. Anthony and the mouth of the St. Peter's. The Sessitoñs and Yanktoñs occupy the upper waters of the St. Peter's. The Titoñs only extend west of the Missouri. The several tribes regard themselves as a confederacy, which is the signification of the term Dacota. They do not acknowledge the name of Sioux as an Indian word. We first hear of them from the early French missionaries, who visited the head of Lake Superior about the middle of the 17th century, under the name of Nadowasie. [94] They speak a language which prevails over an immense area, which is now occupied by the prairie tribes towards the west and southwest, from whence, it is inferred, they came. They appear, at a former time, to have reached and dwelt at the sources of the Mississippi, and to have approached, if not reached, the west end of Lake Superior; for it is from these positions that the oldest traditions represent them to have been driven by the Chippewas. Lieut. Pike thinks they are, undeniably, descendants of Tartars. If so, I feel inclined to think that they must have made the circuit of the Mexican provinces before reaching the Mississippi Valley, for the track of their migration is traced towards the south certainly as far as the country of the Kansas and Osages; while they preserve some striking traits and characteristics which appear to be referable to those intertropical regions.

Having passed the better part of three days in the vicinity of St. Peter's, adding to our collections and portfolios, we left it on the second of August, and proceeded down the river to the village of La Petite Corbeau, or the Little Raven, situated on the east bank not far above the mouth of the St. Croix. The river, in this distance flows between lofty cliffs of the white sandstone and neutral-colored limestones, which are first conspicuously displayed at the Falls of St. Anthony. Springs of water, not infrequently, issue from these cliffs. We landed at one of these, flowing in through a gorge at the distance of four miles below St. Peter's, on the east bank, for the purpose of visiting a remarkable cave, from the mouth of which a small stream issues. The cave is seated wholly within the beautiful white crumbling sandstone rock. It is, in fact, the loose character of the rock which permits the superincumbent waters of the plains above to permeate through it, that has originated the cave. The stream consisted of the purest filtrated water, which is daily carrying away the loosened grains of sand into the Mississippi, and thus enlarging the boundaries of the cavern. [95] We had been erroneously informed that this was Carver's Cave, and looked in vain for this traveller's name on its walls. [96] The atmosphere in this cave was found to be seven degrees higher than the water. We noticed nothing in the form of bones or antiquities.

The village of Petite Corbeau consists of twelve large lodges, which are said to give shelter to two hundred souls. They plant corn, and cultivate vines and pumpkins. They sallied from their lodges on seeing us approach, and, gathering along the margin of the river, fired a feu de joie on our landing. The chief was among the first to greet us. He is a man below the common size, but brawny and well proportioned, and, although above fifty years of age, retains the look and vigor of forty. He invited us to his lodge—a spacious building about sixty feet by thirty, substantially constructed of logs and bark. Being seated, he addressed himself to His Excellency Gov. Cass. He said that he was glad to see him in his village. That, in his extensive journey, he must have suffered many hardships. He must also have noticed much of the Indian mode of life, and of the face of the country, which would enable him to see things in their proper light. He was glad that he had not, like others who had lately visited the country, passed by his village without calling. He referred, particularly, to the military force sent to establish a garrison at St. Peter's, the year before, who had passed up on the other side of the river. He acquiesced in the treaty that had been recently concluded with the Chippewas. He referred to a recent attack of a party of Fox Indians on their people, on the head waters of the St. Peter's. He said it was dastardly, and that, if that little tribe should continue their attacks, they would at length drive him into anger, and compel him to do a thing he did not wish.

While this speech was being interpreted, the Indian women were employed in bringing basketsful of ears of Indian corn from the fields, which they emptied in a pile. This pile, when it had reached a formidable height, was offered as a present to the Expedition. It was, indeed, the beginning of the season of green corn, with them, and we were soon apprised, by the sound of music from another lodge, that the festival of the green-corn dance was going forward. Being admitted to see the ceremonies, the first thing which attracted notice was two large iron kettles suspended over a fire, filled with green-corn cut from the cob. The Indians, both men and women, were seated in a large circle around them; they were engaged in singing a measured chant in the Indian manner, accompanied by the Sioux cancega or drum and rattles; the utmost solemnity was depicted on every countenance. When the music paused, there were certain gesticulations made, as if a mysterious power were invoked. In the course of these ceremonies, a young man and his sister, joining hands, came forward to be received into the green corn society, of whom questions were asked by the presiding official. At the conclusion of these, the voice of each member was taken as to their admission, which was unanimous. At the termination of the ceremonies, an elderly man came forward and ladled out the contents of the kettles into separate wooden dishes for each head of a family present. As these dishes were received, the persons retired from the lodge by a backward movement, still keeping their faces directed to the kettles, till they had passed out.