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II.

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Office Indian Agency,

Sault Ste. Marie, August 15, 1832.

His Excellency George B. Porter,

Governor of the Territory of Michigan,

and Superintendent of Indian Affairs, Detroit.

Sir: I have the honor to inform you that I returned from my visit to the Chippewa bands on the Upper Mississippi, yesterday evening. The state of feeling among them, partakes of the excitement growing out of a knowledge of the disturbances existing near their southern boundary. But their friendly position with respect to the United States, is not altered by events, thus far. Such of them as had received invitations to join in the Sauc league, have refused their assent. And notwithstanding the complacency with which some of the bands regard the hostile efforts of a people, with whom they are connected by the ties of language, and the decided preference others feel, and have expressed, for the counsels and government of Great Britain, as exercised in the Canadas, I feel a confidence in pronouncing the nation, as a whole, uncommitted in any negotiations with the hostile Indians, and satisfied to remain in their present pacific attitude. Several of their most influential chiefs are quite decided in this policy, and would view it as foolish and desperate in the extreme, to entertain propositions to give aid to the enemy.

The only portion of them, of whom there were reasons to apprehend hostilities, are the villages of Torch Lake, comprising the Chippewa population on the heads of the Wisconsin, Ontonagon, and Chippewa rivers. These bands murdered four of our citizens at Lake Pepin, in the spring of 1824. Several of the persons implicated were imprisoned at Mackinac, whence they escaped. And it has not been practicable to carry into effect the measures of punishment, which were determined on. Their position, on the head waters of remote streams, is an almost inaccessible one, and the offence has ceased to be the subject of any further efforts by the Department. They have never, however, been relieved from the fears entertained on this account, and these fears have confined them very much to their particular villages and hunting grounds.

A war message was transmitted to the Torch Lake (or du Flambeau) Indians by the Black Hawk, or his counsellors, in 1830. This message was repeated in 1831, and again in 1832. They were reminded by it, of their affinity by blood, their ancient alliance, and their being arrayed as common enemies of the Sioux. It was addressed to the whole Chippewa nation, and they were invited to take up arms. It is not known that this message has been accepted. The recent death of Mozobodo, their first chief, and a man of understanding, has diminished my confidence in his band. It has been stated to me, very lately, by neighboring chiefs, that the Lac du Flambeau Indians were not in alliance with the malcontent tribes. That section of country has not been within the track of my recent journey. I have seen and conversed with some of the Indians, including one of the minor chiefs. Little, or no definite information has, however, been obtained.

I feel convinced that should the Black Hawk pursue his flight thither, he would, from obvious circumstances, be received with, at least, negative friendship. He would be allowed to recruit his followers and succor himself upon their hunting grounds towards the Mississippi borders, where there is a comparative abundance of deer and elk. And it is not improbable that some of the young men would follow his fortunes. I think, however, the policy of Black Hawk has been to bend his course westward after passing the Wisconsin, with the view of crossing the Mississippi, at some point where this stream is wide and shallow, (say between the Painted Rock and Lake Pepin,) and withdrawing to the plains of the Des Moines, where he has resources.

I have found the Chippewas, generally, not inclined to be communicative on the subject of the disturbances. But in cases where information has been obtained, it evinces a full knowledge of passing events. Kabamappa, a decidedly friendly and respectable chief of the St. Croix, informed me that the league consisted originally of nine tribes. I requested him to name them. He commenced by mentioning Saucs, Foxes, and Iowas, and added cautiously, and with a pause that allowed him to double down a finger at each count, Kickapoos, Flatheads, Earthlodges,27 Pottawattomies, Winnebagoes, and after some inquiry of the interpreter, Osages. Another Indian met on Lake Superior, said that the hostile Indians claimed to have killed 200 persons, since the war commenced.

Evidence has been furnished to me, that the Saucs who appear to be the principals, have taken much pains to form a league against the government,—that several tribes have assented to it, who have not boldly joined his standard, and that information favorable to their success, has been rapidly spread by them, among the northern Indians. This information they are prone to credit. Even the Sioux, whom I met in council at St. Peter’s, on the 25th of July, have been accused of being lukewarm in the contest, and rather favoring, than opposed to their active enemies. This, the Petite Corbeau, their venerable chief, pointedly denied. He said the insinuation was untrue—that the Sioux, who went to the theatre of the war, had not returned from friendly feelings to the Saucs; and that they stood ready to go again, if officially called on.

The British band of Chippewas near this place were formally invited to unite in the war. A painted war club and pipe accompanied the message. It was transmitted by the Saucs, and given, by one of their emissaries to one of the northern Chippewas at Penetanguishine. It was received here (St. Mary’s) by the Little Pine, (alias Lavoire Bart) a chief who co-operated with Tecumseh, in the late war, by leading a party of warriors from this quarter. He determined not to accept it, and communicated the fact to me in January last. He said the message was very equivocal. It invited him to aid them in fighting their enemies. He said he did not know whether the Sioux or Americans were intended.

Visits from the Indians within our lines to the British posts in Upper Canada, continue to be made. The Ottawas of L’arbre Croche, and the British band of the Chippewas of Lapointe, Lake Superior, have made their usual journey to Penetanguishine, during the present season. More than the ordinary numbers from this vicinity, have joined them.

I have the honor to be, Sir,

very respectfully,

your ob. servant,

Henry R. Schoolcraft, U. S. Indian Agent.

The Collected Works

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