Читать книгу Toronto of Old - Henry Scadding - Страница 23
KING STREET, FROM YONGE STREET TO CHURCH STREET.
Оглавлениеhere Yonge Street crosses King Street, forming at the present day an unusually noble carrefour, as the French would say, or rectangular intersection of thoroughfares as we are obliged to word it, there was, for a considerable time, but one solitary house—at the north-east angle; a longish, one-storey, respectable wooden structure, painted white, with paling in front, and large willow trees: it was the home of Mr. Dermis, formerly superintendent of the Dock-yard at Kingston. He was one of the United Empire Loyalist refugees, and received a grant of land on the Humber, near the site of the modern village of Weston. His son, Mr. Joseph Dennis, owned and commanded a vessel on Lake Ontario in 1812. When the war with the United States broke out, he and his ship were attached to the Provincial Marine. His vessel was captured, and himself made a prisoner of war, in which condition he remained for fifteen months. He afterwards commanded the Princess Charlotte, an early steamboat on Lake Ontario.
To the eastward of Mr. Dennis' house, on the same side, at an early period, was an obscure frame building of the most ordinary kind, whose existence is recorded simply for having been temporarily the District Grammar School, before the erection of the spacious building on the Grammar School lot.
On the opposite side, still passing on towards the east, was the Jail. This was a squat unpainted wooden building, with hipped roof, concealed from persons passing in the street by a tall cedar stockade, such as those which we see surrounding a Hudson's Bay post or a military wood-yard. At the outer entrance hung a billet of wood suspended by a chain, communicating with a bell within; and occasionally Mr. Parker, the custodian of the place, was summoned, through its instrumentality, by persons not there on legitimate business. We have a recollection of a clever youth, an immediate descendant of the great commentator on British Law, and afterwards himself distinguished at the Upper Canadian bar, who was severely handled by Mr. Parker's son, on being caught in the act of pulling at this billet, with the secret intention of running away after the exploit.
The English Criminal Code, as it was at the beginning of the century, having been introduced with all its enormities, public hangings were frequent at an early period in the new Province. A shocking scene is described as taking place at an execution in front of the old Jail at York. The condemned refuses to mount the scaffold. On this, the moral-suasion efforts of the sheriff amount to the ridiculous, were not the occasion so seriously tragic. In aid of the sheriff, the officiating chaplain steps more than once up the plank set from the cart to the scaffold, to show the facility of the act, and to induce the man to mount in like manner; the condemned demurs, and openly remarks on the obvious difference in the two cases. At last the noose is adjusted to the neck of the wretched culprit, where he stands. The cart is withdrawn, and a deliberate strangling ensues.
In a certain existing account of steps taken in 1811 to remedy the dilapidated and comfortless condition of the Jail, we get a glimpse of York, commercially and otherwise, at that date. In April, 1811, the sheriff, Beikie, reports to the magistrates at Quarter Sessions "that the sills of the east cells of the Jail of the Home District are completely rotten; that the ceilings in the debtors' rooms are insufficient; and that he cannot think himself safe, should necessity oblige him to confine any persons in said cells or debtors' rooms."
An order is given in May to make the necessary repairs; but certain spike-nails are wanted of a kind not to be had at the local dealers in hardware. The chairman is consequently directed to "apply to His Excellency the Lieutenant-Governor, that he will be pleased to direct that the spike-nails be furnished from the King's stores, as there are not any of the description required to be purchased at York." A memorandum follows to the effect that on the communication of this necessity to His Excellency, "the Lieutenant-Governor ordered that the Clerk of the Peace do apply for the spike-nails officially in the name of the Court: which he did," the memorandum adds, "on the 8th of May, 1811, and received an answer on the day following, that an order had been issued that day for 1500 spike-nails, for the repair of the Home District Jail: the nails," it is subjoined, "were received by carpenter Leach in the month of July following."
Again: in December, 1811, Mr. Sheriff Beikie sets forth to the magistrates in Session, that "the prisoners in the cells of the Jail of the Home District suffer much from cold and damp, there being no method of communicating heat from the chimneys, nor any bedsteads to raise the straw from the floors, which lie nearly, if not altogether, on the ground." He accordingly suggests that "a small stove in the lobby of each range of cells, together with some rugs or blankets, will add much to the comfort of the unhappy persons confined." The magistrates authorize the supply of the required necessaries, and the order is marked "instant." (The month, we are to notice, was December.)
At a late period, there were placed about the town a set of posts having relation to the Jail. They were distinguished from the ordinary rough posts, customary then at regular intervals along the sidewalks, by being of turned wood, with spherical tops, the lower part painted a pale blue: the upper, white. These were the "limits"—the certi denique fines—beyond which, détenus for debt were not allowed to extend their walks.
Leaving the picketted enclosure of the Prison, we soon arrived at an open piece of ground on the opposite (north) side of the street,—afterwards known as the "Court House Square." One of the many rivulets or water-courses that traversed the site of York passed through it, flowing in a deep serpentine ravine, a spot to be remembered by the youth of the day as affording, in the winter, facilities for skating and sliding, and audacious exploits on "leather ice." In this open space, a Jail and Court House of a pretentious character, but of poor architectural style, were erected in 1824. The two buildings, which were of two storeys, and exactly alike, were placed side by side, a few yards back from the road. Their gables were to the south, in which direction were also the chief entrances. The material was red brick. Pilasters of cut stone ran up the principal fronts, and up the exposed or outer sides of each edifice. At these sides, as also on the inner and unornamented sides, were lesser gables, but marked by the portion of the wall that rose in front of them, not to a point, but finishing square in two diminishing stages, and sustaining chimneys.
It was intended originally that lanterns should have surmounted and given additional elevation to both buildings, but these were discarded, together with tin as the material of the roofing, with a view to cutting down the cost, and thereby enabling the builder to make the pilasters of cut stone instead of "Roman cement." John Hayden was the contractor. The cost, as reduced, was to be £3,800 for the two edifices.
We extract from the Canadian Review for July, 1824, published by H. H. Cunningham, Montreal, an account of the commencement of the new buildings: "On Saturday, the 24th instant, [April, 1824,] his Excellency the Lieutenant-Governor, attended by his staff, was met by the Honourable the Members of the Executive Council, the Judges of the Court of King's Bench, and the Gentlemen of the Bar, with the Magistrates and principal inhabitants of York, in procession, for the purpose of laying the foundation-stone of the new Jail and Court House about to be erected in this Town.—A sovereign and half-sovereign of gold, and several coins of silver and copper, of the present reign, together with some newspapers and other memorials of the present day, were deposited in a cavity of the stone, over which a plate of copper, bearing an appropriate inscription, was placed; and after his Excellency had given the first blow, with a hammer handed to him for the purpose, the ceremony concluded with several hearty cheers from all who were present.—If the question were of any real importance," the writer adds, "we might have the curiosity to inquire why the deposit was made in the south-east, rather than in the north-east corner of the building?"—a query that indicates, as we suppose, a deviation from orthodox masonic usage.
In one of the lithographic views published in 1836 by Mr. J. Young, the Jail and Court House, now spoken of, are shewn. Among the objects inserted to give life to the scene, the artist has placed in the foreground a country waggon with oxen yoked to it, in primitive fashion.—Near the front entrance of the Jail, stood, to the terror of evil-doers, down to modern times, a ponderous specimen of the "parish stocks" of the old country, in good condition.
After 1825, the open area in front of the Jail and Court House became the "Public Place" of the town. Crowds filled it at elections and other occasions of excitement. We have here witnessed several scenes characteristic of the times in which they occurred. We here once saw a public orator run away with, in the midst of his harangue. This was Mr. Jesse Ketchum, who was making use of a farmer's waggon as his rostrum or platform, when the vehicle was suddenly laid hold of, and wheeled rapidly down King Street, the speaker maintaining his equilibrium in the meanwhile with difficulty. Mr. Ketchum was one of the most benevolent and beneficent of men. We shall have occasion to refer to him hereafter.
It was on the same occasion, we believe, that we saw Mr. W. L. McKenzie assailed by the missiles which mobs usually adopt. From this spot we had previously seen the same personage, after one of his re-elections, borne aloft in triumph, on a kind of pyramidal car, and wearing round his neck and across his breast a massive gold chain and medal (both made of molten sovereigns), the gift of his admirers and constituents: in the procession, at the same time, was a printing-press, working as it was conveyed along in a low sleigh, and throwing off handbills, which were tossed, right and left, to the accompanying crowd in the street.
The existing generation of Canadians, with the lights which they now possess, see pretty clearly, that the agitator just named, and his party, were not, in the abstract, by any means so bad as they seemed: that, in fact, the ideas which they sought to propagate are the only ones practicable in the successful government of modern men.
Is there a reader nowadays that sees anything very startling in the enunciation of the following principles?—"The control of the whole revenue to be in the people's representatives; the Legislative Council to be elective; the representation in the House of Assembly to be as equally proportioned to the population as possible; the Executive Government to incur a real responsibility; the law of primogeniture to be abolished; impartiality in the selection of juries to be secured; the Judiciary to be independent; the military to be in strict subordination to the civil authorities; equal rights to the several members of the community; every vestige of Church-and-State union to be done away; the lands and all the revenues of the country to be under the control of the country; and education to be widely, carefully and impartially diffused; to these may be added the choice of our own Governor."
These were the political principles sought to be established in the Governments of Canada by the party referred to, as set forth in the terms just given (almost verbatim) in Patrick Swift's Almanac, a well known popular, annual brochure of Mr. McKenzie's. It seems singular now, in the retrospect, that doctrines such as these should have created a ferment.
But there is this to be said: it does not appear that there were, at the time, in the ranks of the party in power, any persons of very superior intellectual gifts or of a wide range of culture or historical knowledge: so that it was not likely that, on that side, there would be a ready relinquishment of political traditions, of inherited ideas, which their possessors had never dreamt of rationally analyzing, and which they deemed it all but treason to call in question.
And moreover it is to be remembered that the chief propagandist of the doctrines of reform, although very intelligent and ready of speech, did not himself possess the dignity and repose of character which give weight to the utterances of public men. Hence, with the persons who really stood in need of instruction and enlightenment, his words had an irritating, rather than a conciliatory and convincing effect. This was a fault which it was not in his power to remedy. For his microscopic vision and restless temperament, while they fitted him to be a very clever local reformer, a very clever local editor, unfitted him for the grand role of a national statesman, or heroic conductor of a revolution.
Accordingly, although the principles advocated by him finally obtained the ascendancy, posterity only regards him as the Wilkes, the Cobbett, or the Hunt of his day, in the annals of his adopted country. In the interval between the outbreak or feint at outbreak in 1838, and 1850, the whole Canadian community made a great advance in general intelligence, and statesmen of a genuine quality began to appear in our Parliaments.
Prior to the period of which we have just been speaking, a name much in the mouths of our early settlers was that of Robert Gourlay. What we have to say in respect to him, in our retrospect of the past, will perhaps be in place here.
Nothing could be more laudable than Mr. Gourlay's intentions at the outset. He desired to publish a statistical account of Canada, with a view to the promotion of emigration. To inform himself of the actual condition of the young colony, he addressed a series of questions to persons of experience and intelligence in every township of Upper Canada. These questions are now lying before us; they extend to the number of thirty-one. There are none of them that a modern reader would pronounce ill-judged or irrelevant.
But here again it is easy to see that personal character and temperament marred the usefulness of a clever man. His inordinate self-esteem and pugnaciousness, insufficiently controlled, speedily rendered him offensive, especially in a community constituted as that was in the midst of which he had suddenly lighted; and drove, naturally and of necessity, his opponents to extreme measures in self-defence, and himself to extreme doctrines by way of retaliation: thus he became overwhelmed with troubles from which the tact of a wiser man would have saved him. But for Gourlay, as the event proved, a latent insanity was an excuse.
It is curious to observe that, in 1818, Gourlay, in his heat against the official party, whose headquarters were at York, threatened that town with extinction; at all events, with the obliteration of its name, and the transmutation thereof into that of Toronto. In a letter to the Niagara Spectator, he says:—"The tumult excited stiffens every nerve and redoubles the proofs of necessity for action. If the higher classes are against me, I shall recruit among my brother farmers, seven in eight of whom will support the cause of truth. If one year does not make Little York surrender to us, then we'll batter it for two; and should it still hold out, we have ammunition for a much longer siege. We shall raise the wind against it from Amherstburgh and Quebec—from Edinburgh, Dublin and London. It must be levelled to the very earth, and even its name be forgotten in Toronto."
But to return for a moment to Mr. McKenzie. On the steps of the Court House, which we are to suppose ourselves now passing, we once saw him under circumstances that were deeply touching. Sentence of death had been pronounced on a young man once employed in his printing-office. He had been vigorously exerting himself to obtain from the Executive a mitigation of the extreme penalty. The day and even the hour for the execution had arrived; and no message of reprieve had been transmitted from the Lieutenant-Governor. As he came out of the Sheriff's room, after receiving the final announcement that there could be no further delay, the white collars on each side of his face were wet through and through with the tears that were gushing from his eyes and pouring down his cheeks! He was just realizing the fact that nothing further could be done; and in a few moments afterwards the execution actually took place.
We approach comparatively late times when we speak of the cavalcade which passed in grand state the spot now under review, when Messrs. Dunn and Buchanan were returned as members for the town. In the pageant on that occasion there was conspicuous a train of railway carriages, drawn of course, by horse power, with the inscription on the sides of the carriages—"Do you not wish you may get it?"—the allusion being to the Grand Trunk, which, was then only a thing in posse.
And still referring to processions associated in our memory with Court House Square, the recollection of another comes up, which once or twice a year used formerly to pass down King Street on a Sunday. The townspeople were familiar enough with the march of the troops of the garrison to and from Church, to the sound of military music, on Sundays. But on the occasions now referred to, the public eye was drawn to a spectacle professedly of an opposite character:—to the procession of the "Children of Peace," so-called.
These were a local off-shoot of the Society of Friends, the followers of Mr. David Willson, who had his headquarters at Sharon, in Whitchurch, where he had built a "Temple," a large wooden structure, painted white, and resembling a high-piled house of cards. Periodically he deemed it proper to make a demonstration in town. His disciples and friends, dressed in their best, mounted their waggons and solemnly passed down Yonge Street, and then on through some frequented thoroughfare of York to a place previously announced, where the prophet would preach. His topic was usually "Public Affairs: their Total Depravity."
The text of all of Willson's homilies might, in effect, be the following mystic sentence, extracted from the popular periodical, already quoted—Patrick Swift's Almanac: "The backwoodsman, while he lays the axe to the root of the oak in the forests of Canada, should never forget that a base basswood is growing in this his native land, which, if not speedily girdled, will throw its dark shadows over the country, and blast his best exertions. Look up, reader, and you will see the branches—the Robinson branch, the Powell branch, the Jones branch, the Strachan branch, the Boulton twig, &c. The farmer toils, the merchant toils, the labourer toils, and the Family Compact reap the fruit of their exertions." (Almanac for 1834.)
Into all the points here suggested Mr. Willson would enter with great zest. When waxing warm in his discourse, he would sometimes, without interrupting the flow of his words, suddenly throw off his coat and suspend it on a nail or pin in the wall, waving about with freedom, during the residue of his oration, a pair of sturdy arms, arrayed, not indeed in the dainty lawn of a bishop, but in stout, well-bleached American Factory. His address was divided into sections, between which "hymns of his own composing" were sung by a company of females dressed in white, sitting on one side, accompanied by a band of musical instruments on the other.
Considerable crowds assembled on these occasions: and once a panic arose as preaching was going on in the public room of Lawrence's hotel: the joists of the floor were heard to crack; a rush was made to the door, and several leaped out of the windows.—A small brick school-house on Berkeley Street was also a place where Willson sometimes sought to get the ear of the general public.—Captain Bonnycastle, in "Canada as it Was, Is, and May Be," i. 285, thus discourses of David Willson, in a strain somewhat too severe and satirical; but his words serve to show opinions which widely prevailed at the time he wrote: "At a short distance from Newmarket," the Captain says, "which is about three miles to the right of Yonge Street, near its termination at the Holland Landing, on a river of that name running into Lake Simcoe, is a settlement of religious enthusiasts, who have chosen the most fertile part of Upper Canada, the country near and for miles round Newmarket, for the seat of their earthly tabernacle. Here numbers of deluded people have placed themselves under the temporal and spiritual charge of a high priest, who calls himself David. His real name is David Willson. The Temple (as the building appropriated to the celebration of their rites is called,) is served by this man, who affects a primitive dress, and has a train of virgin-ministrants clothed in white. He travels about occasionally to preach at towns and villages, in a waggon, followed by others, covered with white tilt-cloths; but what his peculiar tenets are beyond that of dancing and singing, and imitating David the King, I really cannot tell, for it is altogether too farcical to last long: but Mr. David seems to understand clearly, as far as the temporal concerns of his infatuated followers go, that the old-fashioned signification of meum and tuum are religiously centered in his own sanctum. It was natural that such a field should produce tares in abundance."
The following notice of the "Children of Peace" occurs in Patrick Swift's Almanac for 1834, penned, probably, with an eye to votes in the neighbourhood of Sharon, or Hope, as the place is here called. "This society," the Almanac reports, "numbers about 280 members in Hope, east of Newmarket. They have also stated places of preaching, at the Old Court House, York, on Yonge Street, and at Markham. Their principal speaker is David Willson, assisted by Murdoch McLeod, Samuel Hughes, and others. Their music, vocal and instrumental, is excellent, and their preachers seek no pay from the Governor out of the taxes."
On week-days, Willson was often to be seen, like any other industrious yeoman, driving into town his own waggon, loaded with the produce of his farm; dressed in home-spun, as the "borel folk" of Yonge Street generally were: in the axis of one eye there was a slight divergency.—The expression "Family Compact" occurring above, borrowed from French and Spanish History, appears also in the General Report of Grievances, in 1835, where this sentence is to be read: "The whole system [of conducting Government without a responsible Executive] has so long continued virtually in the same hands, that it is little better than a family compact." p. 43. (In our proposed perambulation of Yonge Street we shall have occasion to speak again of David Willson.)
After the Court House Square came the large area attached to St. James' Church, to the memories connected with which we shall presently devote some space; as also to those connected with the region to the north, formerly the play-ground of the District Grammar School, and afterwards transformed into March Street and its purlieus.
At the corner on the south side of King Street, just opposite the Court House, was the clock-and-watch-repairing establishment of Mr. Charles Clinkenbroomer. To our youthful fancy, the general click and tick usually to be heard in an old-fashioned watchmaker's place of business, was in some sort expressed by the name Clinkunbroomer. But in old local lists we observe the orthography of this name to have been Klinkenbrunner, which conveys another idea. Mr. Clinkenbroomer's father, we believe, was attached to the army of General Wolfe, at the taking of Quebec.
In the early annals of York numerous Teutonic names are observable. Among jurymen and others, at an early period, we meet with Nicholas Klinkenbrunner, Gerhard Kuch, John Vanzantee, Barnabas Vanderburgh, Lodowick Weidemann, Francis Freder, Peter Hultz, Jacob Wintersteen, John Shunk, Leonard Klink, and so on.
So early as 1795 Liancourt speaks of a migration hither of German settlers from the other side of the Lake. He says a number of German settlers collected at Hamburg, an agent had brought out to settle on "Captain Williamson's Demesne" in the State of New York. After subsisting for some time there at the expense of Capt. Williamson, (who, it was stated, was really the representative of one of the Pulteneys in England), they decamped in a body to the north side of the Lake, and especially to York and its neighbourhood, at the instigation of one Berczy, and "gained over, if we may believe common fame," Liancourt says, "by the English;" gained over, rather, it is likely, by the prospect of acquiring freehold property for nothing, instead of holding under a patroon or American feudal lord.
Probably it was to the accounts of Capt. Williamson's proceedings, given by these refugees, that a message from Gov. Simcoe to that gentleman, in 1794, was due. Capt. Williamson, who appears to have acquired a supposed personal interest in a large portion of the State of New York, was opening settlements on the inlets on the south side of Lake Ontario, known as Ierondequat and Sodus Bay.
"Last year," Liancourt informs us, "General Simcoe, Governor of Upper Canada, who considered the Forts of Niagara and Oswego, . . . as English property, together with the banks of Lake Ontario, sent an English officer to the Captain, with an injunction, not to persist in his design of forming the settlements." To which message, "the Captain," we are then told, "returned a plain and spirited answer, yet nevertheless conducted himself with a prudence conformable to the circumstances. All these difficulties, however," it is added, "are now removed by the prospect of the continuance of peace, and still more so by the treaty newly concluded." (Of Mr. Berczy, and the German Settlement proper, we shall discourse at large in our section on Yonge Street.)