Читать книгу Victor Serenus - Henry Wood - Страница 11

PART FIRST
CHAPTER IX
SOLILOQUY OF GAMALIEL’S DAUGHTER

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“If I forget thee, O Jerusalem, let my right hand forget her cunning.”

The tumultuous concourse at Gamaliel’s Lyceum dispersed; and Saulus was conveyed, under guard, to the Tower of Antonia. Amabel, who had remained in her seat, catching every note of the disputation with intense interest until its end, stole quietly through the boisterous throng as it hurried into the street, and rapidly made her way toward home. The palace of her father, the Rabban, was situated on Mount Zion, a little to the northeast of the palace of Herod, and commanded a fine view of the Holy City and its environs. As she passed into the entrance-hall, she started directly to acquaint her father with the scene at the Lyceum, but found herself stirred by emotions so unusual that she was impelled to pass the portal of his library, and go quietly to her own apartment. She must have time to think. The air seemed oppressive; and she hurriedly made her way to the house-top, where there was a secluded nook to which she often resorted for study and meditation. Throwing herself into an easy seat, which was sheltered by a light canopy, she mechanically looked down upon the gilded towers, domes, and white roofs which were spread out below.

The sun, which was just sinking, seemed to linger a little upon the summit of the western mountains, sportively shooting back his rays, and tinting through and through the fleecy cloud-forms which hung lightly over the city, burnishing its bastioned walls and battlements. Just across the valley of the Cheesemongers, and crowning the summit of Mount Moriah, was the great Temple, with its endless courts, each marked by long rows of white marble columns, and proudly lifting itself in the midst of all, the Holy of Holies, wearing a crown of beaten gold. Here was the head and heart of Judaism, including its religion, history, law, prophecy, and patriotism, now, alas! shackled by the heavy hand of Rome, so that even the simplest daily ritual was only possible by the gracious permission of the enemy. From the valley immediately to the north the Towers of Mariamne, Phasælus, and Hippicus lifted their proud heads; while to the east, beyond the Kedron, the bold steeps of the Mount of Olives, scantily clothed with fig-trees and wild olives, were softened and bathed in a purple haze, the parting gift of the orb of day. Jerusalem, and the mountains round about her, were suffused with an ambient air of peace and serenity.

But the soul of Amabel did not reflect the calm of the world outside. She gave but a passing glance to the familiar surroundings which were wont to be so attractive, because a new world within, but just discovered, demanded attention.

As the loving and dutiful daughter of the Rabban, she was loyal to her religion and people. She had been feared and educated in the light of its more liberal teachings, and was deeply interested in their promulgation and dominance. But the broader spiritual liberalism of Victor Serenus appealed deeply to her. She started to review his earnest arguments, but was surprised to find that her thoughts constantly glanced from the oration to the orator. After several attempts at calm reasoning, Amabel became impatient with herself. Intellectually gifted, she never before had failed in the efficient command of her faculties. Her interest in religion had been vital, and her devotion thorough; but all at once they seemed to have faded in the light of a new vision which proved rudely aggressive. Again she tried to gather up the eloquent line of reasoning; but anon a mental image, its noble bearing, graceful gestures, manly form, and most peculiarly “those eyes” seemed fastened upon her.

“What have I to do with thee?”

Her own question gave her a shock.

“My logic never before hath denied me service. Thou mysterious, stately, haunting stranger! Why doth thine eyes shine upon me, and thy form possess my imagination? I bid thee adieu!”

But beyond her control something had taken shape and life, and stood before her, at the sight of which she was thrilled and spellbound. It was an Ideal—her Ideal.

“Away, airy phantom! I will be myself!”

But an ideal that fits its place takes possession. It persistently makes itself at home, and receives, not only deserved recognition, but a conscious or unconscious welcome.

She tried to step outside of herself and look in, in order to interpret, if possible, the vision from an impartial standpoint. Its charm was not lessened.

A mind may be deeply intuitive, and even philosophical, and yet naïve and artless. With a delightful and childlike simplicity, Amabel was unconscious of her own loveliness.

She threw aside the light scarf from her head; and her hair, somewhat disordered by the light breeze, played about the ivory neck which her light robe partially displayed. Her cheeks were flushed, and her large dark eyes unwontedly shining and liquid. Again she turned her gaze within. More truly, the new and mysterious Thing which had possessed her was there, rather than in the distance. Its correspondence or occasion might be without, but it was a subjective force which stirred the Hebrew maiden’s heart. There was a new, unfathomable, and heavenly quickening. Something had been awakened which no power on earth could turn back to its native slumbering latency.

The evening drew on, but she was unconscious of the flight of time. A charming and divine unrest, which she could not dislodge if she would, filled her soul. O daughter of humanity! who shall interpret thee to thyself?

She looked out upon the lamps that twinkled over the Holy City, but saw only the Ideal. The soft evening breeze that fanned her cheek whispered of it, and even the starry heavens smiled upon her and reflected it back.

* * * * * * * *

The time sped on. Amabel was missed from the evening family repast; and it was only after some apprehension and search that she was aroused from her revery, and took her accustomed place in the household. It was taken for granted that she had been sleeping.

Early on the following morning, Victor Serenus made his way to the palace of Gamaliel, and sought an audience with the Rabban. This was not difficult for any member of the assembly; and, besides, Serenus was influential and favored. He was cordially received, and after being shown to a seat proceeded to unfold the purpose of his visit.

“Most worthy Rabban, I crave thine indulgence for this liberty, but would make a request in behalf of a fellow-student.”

“What would’st thou, Serenus?”

“Perchance thou hast received a report of the tumult which took place yesterday at the Lyceum.”

“I have been informed of the disorder, and also of the arrest of Saulus.”

“It is this which prompted me to call, and petition for thy clemency and intervention in his behalf.”

“Was he not the leader of the disturbance, and did he not insult and attack thee?”

“It was as thou sayest.”

“Doth not, then, his punishment seem fitting?”

“Most excellent master, it is plain that such would be the regular order of procedure. A centurion was witness to the offence, and gave order for the arrest. But yet I seek thy intervention for his pardon and release.”

“I do not understand thee, Serenus! Would’st thou have me set at naught the ends of justice, even when administered by the unrighteous Roman?”

“Pardon, noble teacher, but Saulus is young and vehement. His zeal hath hidden his wisdom, and I am persuaded that by this hour he may repent. He is exceeding jealous for the faith of the Chosen People, even though the spirit be swallowed up by the letter.”

“Is he still thy opponent, or dost thou come to me at his request?”

“Worthy Rabban, as my opponent, I forgive him. He is unaware of my petition, and I would that he be not informed of the same.”

“Serenus, thou art a noble student, goodly in spirit and conduct, even though thou seemest to have but light regard for our traditions. I commend thee for thy good-will toward thy fellow-disciple, and will freely grant thy request. I am persuaded that I can compass his release without formal trial, for his transgression is of slight moment to the Romans. It was but an excess of youthful zeal.”

Serenus was about to take his leave, when Amabel hastily entered the library to make some slight request of her father. It was too late to retreat, and in the twinkling of an eye she unexpectedly found herself face to face with her own heroic mystery of the previous evening. The Rabban had a kind heart, and without hesitation presented his gifted pupil to his daughter.

Serenus made a graceful salutation, and at once recognized the radiant eyes which had so disconcerted him at the Lyceum. He was about to quietly withdraw, feeling that the forced introduction gave no warrant for conversation, when Amabel broke the silence.

“I was present at the debate yesterday, and much interested in thine argument.”

“Ah! I recall thy face as one that I noticed in the gallery of the women, but was unaware that it was the daughter of the Rabban who thus honored me.”

“Both thy reasoning and calm self-command were much to thy favor,” she softly replied; and then the thought of her boldness disconcerted her, and brought a sudden flush of rich color to her cheeks.

A thought flashed upon Serenus, “How beautiful!” but the conversation was not further continued.

But immediately regaining his composure, he graciously thanked the Rabban and his daughter, and took his leave. But those large liquid eyes haunted him. They seemed to be the outlet for a beautiful soul which spoke through them.

Gamaliel repaired to the Tower of Antonia; and as no charge of violation of Roman law had been entered against Saulus, the Rabban’s plea that the offence was but a youthful misdemeanor was sufficient, and the young Jew was set free. He was only made aware that he received his liberty through the influence of Gamaliel, and at once inferred from this intercession that the master was willing to forgive, or perchance approve, his over-zealous conduct on account of his unwavering faithfulness to doctrine.

After a light reprimand, he passed out from beneath the frowning battlements of the Tower, and returned to his lodging in the Sheepmarket. A warm greeting was given by the innkeeper and his family. They were surprised to behold him at liberty; and Cassia was unwontedly joyful, but her swollen eyes gave evidence of recent weeping.

The family of Almon were Pharisees of the strictest sect; and the inn was the resort of a faction, composed of certain members of the assembly, of whom Saulus was the acknowledged leader and champion.

“My young friend,” said Almon, warmly saluting him, “how didst thou so soon loosen the iron grip of the Roman?”

“Verily, mine host Almon, the Rabban takes care of his own. Even the Gentile tyrant holdeth him in respect. I am persuaded that his immediate intercession may be a sign that the heresy of that apostate, Serenus, is to be overthrown.”

“Were the keepers at the Tower kind to thee during thy captivity?” inquired Cassia, with deep interest.

“Fair Cassia, I suffered no harm at their hands.”

“Surely, thou art wearied, and must needs have rest and nourishment speedily.”

“My rest and refreshment will be to bring to naught the betrayers of the faith of Israel, whether of the Jews or Gentiles!”

The maiden kept her fan in rapid motion, and nodded her satisfaction.

“Cæsar hath his foot on our necks,” continued Saulus; “but the time draweth nigh when it will slip, and we shall arise. We are the seed of Abraham; and though every Roman were a Cæsar, we shall throw off our yoke. The keepers of covenants will inherit their promised rewards, and the pulse of every Hebrew throbs at the coming deliverance. By the light of Judean prophecy, I have a vision of the proud Roman as trodden dust.”

“May the rising and setting of the sun be hastened,” said Almon, “when the Circumcision shall inherit the earth! But, O Lord of our fathers! how long? The tramp of Roman legions shakes the land until it trembles like a threshing-floor beaten with flails! The breast of the Holy City is bruised with hammers until her blood flows, and she is covered with wounds! Our holy places are contemned, the oil of our anointing is wasted, and our burnt offerings are defiled!”

“It is even so, O Almon; but Jehovah will spoil the power of Rome, and the sophistry of the Greek will be an abomination. The horns of the Altar will be exalted, and the Gentile bow to the wisdom of the Jew. But the heathen never knew the God of Israel, and therefore cannot forget him. Cursed, and thrice cursed be those who have learned the law and the prophets, and then turn and make light of them. Cæsar’s hordes, in their ignorance, pay homage to their vile divinities; but the reprobate Serenus and his followers befoul our traditions, and abundantly deserve a resting-place in the valley of Gehenna. But for the heavy hand of Tiberius, the Circumcision might now purify itself, and cast out its own dregs.”

At the first pause, the little Cassia again put in a plea.

“O my father! Saulus must be faint and weary. The food which I have bespoken awaiteth him.”

The hour was not yet come for the common midday repast; so Saulus followed her to the inner court, and Cassia with her own hands brought a wooden platter upon which were some thin cakes, with honey, figs, and olives, and a small silver amphora of wine. She watched him with satisfaction while he partook of the frugal repast.

“We have missed thee, Saulus. We wot not but something terrible had befallen thee.”

Her face was childlike and tender, and she seemed filled with gladness at his deliverance.

“Little one, thou art kind to think of me.”

There was a quickening in his heart-beat, and he drew a long breath as he gazed upon her happy smile and dimpled cheeks. Her slight form was lithe and shapely; her large eyes, arched by drooping lids, downcast, and the full ripe lips, carelessly parted, seemed like those of a child. But in the soft air of Judea, and under the genial warmth of an Oriental sun, children, like plants, blossom early.

“Saulus, thou art brave! No other man so valiantly defendeth the religion of our fathers. Would that I had been at the Lyceum to witness thy valor; for of all young Hebrews, thou art the most gifted.”

“Thou dost honor me too much, little daughter of the house of Almon! But thou art a graceful flower in the garden of Israel.”

He looked into her sweet, innocent face, and reverently took her hand, and pressed it to his lips; then quickly turning, went out, and again passed near the frowning Tower, upon which he cast a momentary scowl, as he made his way up to the assembly on Mount Moriah.

On the evening of the same day, there was to be a meeting of the society of the Urim.4 This was a secret Pharisaic organization composed of certain pupils of Gamaliel. Some were regular lodgers at the inn, but the larger part were dwellers in other houses. Saulus had been chosen chief officer, and its members were his zealous partisans. Their place of meeting was in an upper hall in which about threescore persons could comfortably convene. Though in an adjoining building, it could only be entered from the inn of Almon. To reach it, it was necessary to ascend to the roof, and pass through a long covered passage-way, thence through a small vestibule or anteroom.

The society designed to give Saulus a warm and befitting reception, in acknowledgment of his valor shown upon the day before, and to becomingly celebrate the release of their leader from the hated Tower.

The evening arrived, and the gathering was of unwonted interest, and the ardor uncurbed. As they passed in, the members identified themselves, one by one, by a certain symbolic phrase and gesture, given to the doorkeeper; and soon the room was well filled. When all had assembled, the doors were barred so that there could be no intrusion from without.

4

Professor Plumptre supposes the Urim to have been “a clear and colorless stone set in the breastplate of the high priest as a symbol of light, answering to the mystic scarab in the pectoral plate of the ancient Egyptian priests, and that the Thummim was an image corresponding to that worn by the priestly judges of Egypt, as a symbol of truth and purity of motive. By gazing steadfastly on these, he may have been thrown into a mysterious, half-ecstatic state, akin to hypnotism, in which he lost all personal consciousness, and received a spiritual illumination and insight.”

Victor Serenus

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