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III
THOUGHT AND WORK

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I wish I had a trade!—It would animate my arms and tranquilize my brain.

Senancour.

“Doe ye nexte thynge.”—Old English Proverb.

Since our minds are so constantly filled with anxiety, there would seem to be at least one sure way to be rid of it—to stop thinking.

A great many people believe that the mind will become less effective, that life will become dull and purposeless, unless they are constantly thinking and planning and arranging their affairs. I believe that the mind may easily and wisely be free from conscious thought a good deal of the time, and that the greatest progress and development in mind often comes when the thinker is virtually at rest, when his mind is to all intents and purposes blank. The busy, unconscious mind does its best work in the serenity of an atmosphere which does not interfere and confuse.

It is true that the greatest conceptions do not come to the untrained and undisciplined mind. But do we want great conceptions all the time? There is a technical training for the mind which is, of course, necessary for special accomplishments, but this is quite another matter. Even this kind of thought must not obtrude too much, lest we become conscious of our mental processes and so end in confusion.

One of the greatest benefits of work with the hands, or of objective and constructive work with the mind, is that it saves us from unending hours of thinking. Work should, of course, find its fullest justification as an expression of faith. If we have ever so dim a vision of a greater significance in life, of its close relationship to infinite things, we become thereby conscious of the need of service, of the need of work. It is the easy, natural expression of our faith, the inevitable result of a spiritual contact with the great working forces of the world. It is work above all else that saves us from the disasters of conflicting thought.

The Untroubled Mind

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