Читать книгу Barclay of the Guides - Herbert Strang - Страница 7

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Eight years before this raid of Minghal's on Shagpur, a small boy, dark, bright-eyed, happy-looking, was sitting on the grass at some little distance from an open tent, nursing a wooden sword, and trying to make conversation in babbling Urdu with a big, swarthy, bearded Pathan who squatted opposite him, and smiled as he tried to understand and answer the little fellow's questions. From the tent came the sound of voices, and the Pathan would now and then lift his eyes from the child and dart a keen glance towards the spot where Mr. George Barclay, deputy-commissioner of the district, was engaged in dealing with one of the troublesome cases that came before him for settlement.

For many years the dwellers in the plains of the Panjab had suffered from the encroachments of their neighbours in the hills. At first these hill-men only came to the plains in the winter-time, when their own bare lands became uninhabitable from frost and snow, and returned in the summer, when they might find sustenance for their flocks, and good hunting. But seeing the weakness of the plain-dwellers and the fertility of their soil, the hill-men had not been satisfied with paying these winter visits, and, after remaining as uninvited guests, returning to their own place without having made a domicile in the plains. They began to regard the land on which they temporarily settled as theirs, and by and by exacted tribute from the rightful owners. Thus they became possessed of two homes, one for the winter, one for the summer. Naturally this seizure of property was little to the liking of the plain-dwellers. They made some resistance and fought the oppressors, but were no match in arms for the more warlike hill-men. When, however, the Panjab was incorporated in the dominions of John Company, some of the dispossessed land-owners took advantage of the well-known respect of the British for law to make an attempt to recover their property through the agency of their new rulers; and it was to show cause why he should not yield the lands he held in the plain that Minghal Khan, one of the hill chieftains, had been summoned before the deputy-commissioner.

Minghal obeyed the summons grudgingly. In the hills he was free, and owned no master save God; it irked him that any one, least of all the sahib-log, infidels, eaters of pigs, should question his rights in the plains; for though he knew that the lands in dispute were not his by inheritance, yet might was right, and if the plain-men were not strong enough to hold them—why, so much the worse for them. And when he came down from the hills to argue the case before the British commissioner, he begged his nearest neighbour, Rahmut Khan of Shagpur, to accompany him and give him at least moral support. Rahmut did not refuse this request; but he was above all things a warrior; he had no skill in reasoning, like his more wily neighbour Minghal; and while the latter was using all his eloquence, every trick and artifice of which he was capable, to persuade Mr. Barclay that forcible possession was of more account than title-deeds, Rahmut amused himself by talking to and playing with the deputy-commissioner's little son. The boy's mother had died in Lahore some little while before, and his father kept him constantly in his company, even when his duties called him into remote parts of his district.

Rahmut, like all his race, was passionately fond of children; the fearlessness of the bright-eyed boy appealed to him, and day after day, while Minghal was waiting his turn, and when he was trying Mr. Barclay's patience inside the tent, Rahmut spent hours with the boy, giving him rides on his horse, laughing as he strutted by with a wooden sword, allowing him to fire a shot or two from his pistol. And so, by the time Minghal's case was decided Rahmut and Jim Barclay—the big, bearded Pathan warrior of near sixty years, and the English boy of eight—were fast friends.

Minghal lost his case. The deputy-commissioner decided against him, and gave judgment that he must quit the lands he had usurped. Minghal left the tent in a rage, muttering curses on the infidel dog who had rejected, quietly but firmly, all his pleas, and declaring to Rahmut that he would one day have his revenge. Rahmut was not a whit more friendly disposed to the new rulers than was Minghal himself; but he was a man of few words, and never threatened what he could not at once perform. Moreover, he had never thought much of his neighbour's case, and was not surprised at its failure. Minghal found him less sympathetic than he considered to be his due, and returned to his home in the hills in a very ill humour.

The opportunity for vengeance came sooner than he could have expected. In the spring of the next year, when a civil servant named Vans Agnew and Lieutenant Anderson of the Bombay army were escorting a new diwan or governor to the city of Multan, they were treacherously attacked, and their murder was the signal for a general uprising of the Sikh soldiery. News of the rebellion was carried through the country with wonderful speed; it came to the ears of Rahmut and Minghal, and, fretting as they were under the restraints imposed upon them by the proximity of the British, they resolved at once to make common cause with the revolted Sikhs. It happened that Mr. Barclay had lately "gone into camp" at a spot very near the place where he had given his decision against Minghal. The Pathan chiefs set off with their armed followers, rushed Mr. Barclay's almost unprotected camp, for he had as yet heard nothing of the revolt at Multan, and the deputy-commissioner, without a moment's warning, was shot through the heart. His little son would have suffered the same fate, so bitter was the tribesmen's enmity against all the Feringhis, but for Rahmut, who remembered how much he had been attracted by the boy, and saw an opportunity for which he had yearned—of providing himself with an heir. One of his wives, now dead, had borne him two sons, but both had died fighting against Ranjit Singh, and his two living wives had given him only daughters. In such cases it was common for a chief to adopt a son and make him his heir. Rahmut, now getting on in years, had envied the English sahib who was blessed with a boy so sturdy and frank and fearless. While Minghal, therefore, was wreaking his vengeance on the father, Rahmut caught up the son, set him on his saddlebow, and forbade any of his men to lay hands on him. He had resolved to take the boy back with him by and by to Shagpur, to bring him up as a Pathan, and if he proved worthy, to proclaim him his heir.

Minghal was very indignant when the old chief announced his intention. The boy, he protested, was an infidel dog: it was shame to a Pathan and a follower of the Prophet to show kindness to any of the hated race who had laid their hands on this land, claiming tribute from the free-men of the hills, deposing and setting up governors at their will. But Rahmut would not be denied. Minghal dared not cross the old warrior; for the moment he appeared to acquiesce, but in his heart he hated his neighbour chief, and resolved from that time to set himself in rivalry against him. If he could not remove the boy, he could at least bide his time, and when Rahmut's time came to die, it should be seen whether he could not rely on racial and religious prejudice to prevent the scandal of a tribe being ruled by an infidel Feringhi.

Rahmut kept the boy with him in the Panjab through the campaign. He joined forces with the troops sent by the king of Kabul to the assistance of the Sikhs. He fought in the terrible battle of Chilianwala, and when Gough signally routed his brave enemy at Gujarat, he fled with the Afghans and Pathans to their inaccessible hills, escaped the pursuit of the Company's troops, and reached in safety his mountain home at Shagpur.

Then he carried out his intention. He called the boy Ahmed, and had him trained in the Mohammedan faith by the mullah of his village, who taught him to read the Koran (though, being in Arabic, he never understood a word of it). Ahmed wore a white turban, kept the Musalman fasts and feasts, and though he was at first very miserable, and wept often for the father he had lost, he gradually forgot his early life, and delighted his new father's heart as he grew up a straight, sturdy Pathan boy. Rahmut was wonderfully kind to him. His wives were at first jealous of the boy, and there were some in the village who never lost their first distrust and envy of him; but as years passed by, and Ahmed proved himself to be as bold and daring as he was sunny-tempered, as good at hunting and warlike exercises as he was in the ritual of religion, he became a favourite with most. The chief visited with heavy punishment some who dared to give expression to their resentment at his adoption of a Feringhi boy, and after that the ill-feeling died down, and if any remained it found an outlet only in murmurs which the envious ones were careful to keep from their chief's ears.

Ahmed was now sixteen. He was his adoptive father's constant companion at home; but the old chief, while he allowed the boy to take part in his hunting expeditions, would never permit him to share in the raids which he sometimes made on the villages of his neighbours, nor in the horse-stealing enterprises he ventured in the British lines. He seemed to be beset by a fear lest the boy should be snatched from him, and in particular he dreaded lest any contact with the British should awake dormant recollections in his mind and be the means of carrying him back to his own people. The only experience Ahmed had of contests with men had been gained in occasional attacks on caravans of merchants as they passed between Persia and Afghanistan. But now that the boy was sixteen, Rahmut thought it was high time, he should be married in accordance with the customs of his country, and was looking about for a suitable bride. The old chief argued that when Ahmed was married there would be less likelihood of his ever wishing to leave his tribe, and he might then be given a greater freedom and take a full share in all their activities.

Though Ahmed thus had few enemies in Shagpur itself, there was one in Minghal's village of Mandan who caused Rahmut Khan some anxiety. This was his nephew Dilasah, a man near forty years old. Dilasah had expected to succeed his uncle in the chiefship, but he was an idle, ill-conditioned fellow, not without a certain fierce bravery when roused, but little inclined to bestir himself without great cause, exceedingly fond of eating, and very fat. For him Rahmut had the deepest contempt. There was a stormy scene between uncle and nephew when the Feringhi boy was brought to the village and formally adopted by the old chief; Rahmut poured out his scorn upon Dilasah, and the latter withdrew in high wrath and indignation from the village and joined himself to Minghal's folk. Rahmut was at first glad to be rid of him, but as years passed, and Minghal, by cunning wiles and stealthy diplomacy, increased his influence in the country and drew more and more men into his tribe, the chief of Shagpur foresaw that one day he might have serious trouble with his rival, and that the succession of Ahmed would be disputed. But he hoped that he would live long enough to see the boy develop into a full-grown warrior, able to hold his own by force of arms if the need should arise.

If he had guessed that his absence on the horse-stealing expedition would be taken advantage of by his enemy, he would without doubt have remained at home. But he had heard that Minghal had gone westward to intercept a caravan of cloth merchants on the road to Kabul; it was a trick of Minghal's to draw the old man out of the way; and thus it happened that the village was so poorly defended when Minghal made his attack.