Читать книгу True to His Home: A Tale of the Boyhood of Franklin - Hezekiah Butterworth - Страница 6

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It was the Sunday morning of the 6th of January, 1706 (January 17th, old style), when a baby first saw the light in a poor tallow chandler's house on Milk Street, nearly opposite the Old South Church, Boston. The little stranger came into a large and growing family, of whom at a later period he might sometimes have seen thirteen children sit down at the table to very hard and simple fare.

"A baby is nothing new in this family," said Josiah Franklin, the father. "This is the fifteenth. Let me take it over to the church and have it christened this very day. There should be no time lost in christening. What say you, friends all? It is a likely boy, and it is best to start him right in life at once."

"People do not often have their children christened in church on the day of birth," said a lusty neighbor, "though if a child seems likely to die it might be christened on the day of its birth at home."

"This child does not seem likely to die," said the happy tallow chandler. "I will go and see the parson, and if he does not object I will give the child to the Lord on this January day, and if he should come to anything he will have occasion to remember that I thought of the highest duty that I owed him when he first opened his eyes to the light."

The smiling and enthusiastic tallow chandler went to see the parson, and then returned to his home.

"Abiah," he said to his wife, "I am going to have the child christened. What shall his name be?"

Josiah Franklin, the chandler, who had emigrated to Boston town that he might enjoy religious freedom, had left a brother in England, who was an honest, kindly, large-hearted man, and "a poet."

"How would Benjamin do?" he continued; "brother's name. Benjamin is a family name, and a good one. Benjamin of old, into whose sack Joseph put the silver cup, was a right kind of a man. What do you say, Abiah Folger?"

"Benjamin is a good name, and a name lasts for life. But your brother Benjamin has not succeeded very well in his many undertakings."

"No, but in all his losses he has never lost his good name. His honor has shown over all. 'A good name is rather to be chosen than great riches, and loving favor rather than silver or gold.' A man may get riches and yet be poor. It is he that seeks the welfare of others more than wealth for himself that lives for the things that are best."

"Josiah, this is no common boy—look at his head. We can not do for him as our neighbors do for their children. But we can give him a name to honor, and that will be an example to him. How would Folger do—Folger Franklin? Father Folger was a poet like your brother Benjamin, and he did well in life. That would unite the names of the two families."

John Folger, of Norwich, England, with his son Peter, came to this country in the year 1635 on the same ship that bore the family of Rev. Hugh Peters. This clergyman, who is known as a "regicide," or king murderer, and who suffered a most terrible death in London on the accession of Charles II, succeeded Roger Williams in the church at Salem. He flourished during the times of Cromwell, but was sentenced to be hanged, cut down alive, and tortured, his body to be quartered, and his head exposed among the malefactors, on account of having consented to the execution of Charles I.

Among Hugh Peters's household was one Mary Morrell, a white slave, or purchased serving maid. She was a very bright and beautiful girl.

The passengers had small comforts on board the ship. The passage was a long one, and the time passed heavily.

Now the passengers who were most interesting to each other became intimate, and young Peter Folger and beautiful Mary Morrell of the Peterses became very interesting to each other and very social. Peter Folger began to ask himself the question, "If the fair maid would marry me, could I not purchase her freedom?" He seems somehow to have found out that the latter could be done, and so Peter offered himself to the attractive servant of the Peterses. The two were betrothed amid the Atlantic winds and the rolling seas, and the roaring ocean could have little troubled them then, so happy were their anticipations of their life in the New World.

Peter purchased Mary's freedom of the Peterses, and so he bought the grandmother of that Benjamin Franklin who was to "snatch the thunderbolts from heaven and the scepter from tyrants," to sign the Declaration of Independence which brought forth a new order of government for mankind, and to form a treaty of peace with England which was to make America free.

Peter Folger and his bride first settled in Watertown, Mass., where the young immigrant became a very useful citizen. He studied the Indian tongue.

About 1660 the family removed to Martha's Vineyard with Thomas Mayhew, of colonial fame, where Peter was employed as a school teacher and a land surveyor, and he assisted Mr. Mayhew in his work among the Indians. He went to Nantucket as a surveyor about 1662, and was induced to remove there as an interpreter and as land surveyor. He was assigned by the proprietors a place known as Roger's Field, and later as Jethro Folger's Lane, now a portion of the Maddequet Road. Their tenth child was Abiah, born August 15, 1667. She was the second wife of Josiah Franklin, tallow chandler, of the sign of the Blue Ball, Boston, and the mother of the boy whom she would like to have inherit so inspiring a name.

Peter Folger, the Quaker poet of the island of Nantucket, was a most worthy man. He lived at the beginning of the dark times of persecution, when Baptists and Quakers were in danger of being publicly whipped, branded, and deported or banished into the wilderness. Stories of the cruelty that followed these people filled the colonies, and caused the Quaker's heart to bleed and burn. He wrote a poem entitled A Looking-glass for the Times, in which he called upon New England to pause in her sins of intoleration and persecution, and threatened the judgments foretold in the Bible upon those who do injustice to God's children.

"Abiah," said the proud father, "I admire the character of your father. It stood for justice and human rights. But, wife, listen:

"Brother Benjamin has lost all of his ten children but one. I pity him. Wife, listen: Brother Benjamin is poor through no fault of his, but because he gave himself and all that he was to his family.

"Listen: It would touch his heart to learn that I had named this boy for him. It would show the old man that I had not forgotten him, but still thought of him.

"I can not do much for the boy, but I can give Brother Benjamin a home with me, and, as he is a great reader, he can instruct the boy by wise precept and a good example. If the boy will only follow brother's principles, he may make the name of Benjamin live.

"And once more: if we name the boy Benjamin, it will make Brother Benjamin feel that he has not lost all, but that he will have another chance in the world. How glad that would make the poor old man! I would like to name him as the boy's godfather. I do pity him, don't you? You have the heart of Peter Folger."

There was a silence.

"Abiah, what now shall the boy's name be?"

"Benjamin."

"You have chosen that name out of your heart. May that name bring you joy! It ought to do so, since you have given up your own wish and breathed it out of your heart and conscience. To give up is to gain."

He took up the child.

"Then we will give that name to him now, and I will take the child and go to the church, and I will name Brother Benjamin as his godfather."

"It is a very cold day for the little one."

"And a healthy one on which to start out in the world. There is nothing like starting right and with a good name, which may the Lord help this child to honor! And, Abiah, that He will."

He wrapped the babe up warmly, and looked him full in the face.

Josiah Franklin was a genial, provident, hard-sensed man. He probably had no prophetic visions; no thought that the little one given him on this frosty January morning in the breezy town of Boston by the sea would command senates, lead courts, and sign a declaration of peace that would make possible a new order of government in the world, could have entered his mind. If the boy should become a good man, with a little poetic imagination like his Uncle Benjamin, the home poet, he would be content.

He opened the door of his one room on the lower floor of his house and went out into the cold with the child in his arms. In a short time he returned and laid little Benjamin in the arms of his mother.

"I hope the child's life will hold out as it has begun," he added. "Benjamin Franklin, day one; started right. May Heaven help him to get used to the world!"

As poor as the tallow chandler was, he was hospitable on that day. He did not hold the birth of the little one—which really was an event of greater importance to the world than the birth of a king—as anything more than the simple growth of an honest family, who had left the crowded towns and a smithy in old England to enjoy freedom of faith and conscience and the opportunities of the New World. He wished to live where he might be free to enjoy his own opinions and to promote a colony where all men should have these privileges.

The house in which Franklin was born is described as follows:

Its front upon the street was rudely clapboarded, and the sides and rear were protected from the inclemencies of a New England climate by large, rough shingles. In height the house was about three stories; in front, the second story and attic projected somewhat into the street, over the principal story on the ground floor. On the lower floor of the main house there was one room only. This, which probably served the Franklins as a parlor and sitting-room, and also for the family eating-room, was about twenty feet square, and had two windows on the street; and it had also one on the passageway, so as to give the inmates a good view of Washington Street. In the center of the southerly side of the room was one of those noted large fireplaces, situated in a most capacious chimney; on the left of this was a spacious closet. On the ground floor, connected with the sitting-room through the entry, was the kitchen. The second story originally contained but one chamber, and in this the windows, door, fireplace, and closet were similar in number and position to those in the parlor beneath it. The attic was also originally one unplastered room, and had a window in front on the street, and two common attic windows, one on each side of the roof, near the back part of it.

Soon after this unprophetic event Josiah Franklin and Abiah his wife went to live at the sign of the Blue Ball, on what was then the southeast corner of Hanover and Union Streets. The site of the birth of Franklin was long made notable as the office of the Boston Post, a political paper whose humor was once proverbial. The site is still visited by strangers, and bears the record of the event which was to contribute so powerful an influence to the scientific and political history of the world.

Wendell Phillips used to say that there were two kinds of people in the world—one who went ahead and did something, and another, who showed how that thing ought to have been done in some other way. The boy belonged to the former class.

But I doubt if any reader of this volume was ever born to so hard an estate as this boy. Let us follow him into the story land of childhood. In Germany every child passes through fairyland, but there was no such land in Josiah Franklin's tallow shop, except when the busy man sometimes played the violin in the inner room and sang psalms to the music, usually in a very solemn tone.

There were not many homes in Boston at this period that had even so near an approach to fairyland as a violin. Those were hard times for children, and especially for those with lively imaginations, which gift little Benjamin had in no common degree. There were Indians in those times, and supposed ghosts and witches, but no passing clouds bore angels' chariots; there were no brownies among the wild rose bushes and the ferns. There was one good children's story in every home—that of "Joseph" in the Bible, still, as always, the best family story in all the world.