Читать книгу The Fate of Man - H.G. Wells - Страница 10

§ 7. — WHERE IS DEMOCRACY?

Оглавление

Table of Contents

WHERE in all this collection of governments Mr. Streit would have us federate, is there one that satisfies this plain bare statement of the growing and deepening significance of the democratic idea?

France depends for its mental expression upon an alliance of reactionary papers and for its foreign policy upon an association of diplomatists and army chiefs, which has held together throughout its dynastic and political fluctuations in one consistent policy for the security and advancement of La France. America tempers a wide tolerance of free speech and personal criticism with a press-sustained persecution of labor leaders, radicals, "reds" and "agitators" generally. Its press, if less centralized than the French and so less concerted, is equally commercial. The freedom of expression of its university professors is pinched between the possibility of dismissal for excessive outspokenness from above and the attacks of the press-man from below. The American record of successfully framed-up cases against troublesome workers' leaders is a long and discreditable one, and one need only glance reproachfully at the distressful history of color prejudice, unincorporated townships and the exploitation of penal labor in the more backward states. And yet these two are the "democracies" par excellence.

Most of the European states invited to Mr. Streit's federation are not even democratic in profession. Sweden, Norway, Denmark, Holland and the British Empire are monarchies; the monarch professes to act only on the advice of his or her ministers, but as a matter of fact the court is a center of social and administrative influence of an entirely undemocratic sort. A crown is the symbol of graded privilege. In the place of Heil Hitler or the Fascist salute, these royalist peoples, at the sound of their particular Royal Anthem, stand stiffly to attention with an air of ineffable reverence. It is a quite parallel act of worship, and as complete a repudiation of the personal responsibility of democracy.

The disintegrating British Empire is now, one has to recognize, a system of government almost completely out of popular control. Practically it has undergone a reactionary revolution in the last decade, and a loose-knit combination of court, church, army and wealth, intensely class-conscious, intensely self-protective, has resumed control of affairs. It is an oligarchy skillful in the assimilation of useful or formidable individuals but without the slightest disposition to amalgamate with anything else on earth. Its ruling motive is the fear of dispossession. Decisions involving peace or war are made without any pretense of consulting any surviving popular will, and the whole capitalist press, the cinema, the radio and indeed all possible means of influencing opinion, concentrate upon the assertion of the rightness and inevitableness of these decisions. Dissent is a muffled and ineffective squeaking, and any inconvenient facts are kept from the public by requests for suppression that are in effect commands. There is a special Form D sent round to the press which it is extremely unwise to defy. Most of the acts of Mr. Chamberlain since September 1938 have been as irresponsible as those of any Dictator, equally unscrupulous and far more shameful. He has indeed made himself a Dictator by tact and betrayal instead of by violent seizure. There is in the long run very little to choose between a bully dictatorship and a "tact" dictatorship. The latter may be less crushing but more insidious in its attack upon human dignity.

These are the practical realities Mr. Streit has to face. The will for federation in any of these governments is more than doubtful—even if presently they have their backs to the wall. They will all fight for their separate sovereignty to the last.

No doubt it is true that, in spite of much human inconsistency, much confused thinking and many local abuses, there is still a powerful disposition throughout all the Atlantic and Scandinavian communities towards liberty, equality and world brotherhood. It breaks out in literature, discussion and conduct. It expresses itself plainly in books, spontaneous press writing, plays and films. This is most manifest in America and there is in consequence a growing disposition of the British authorities to intercept and censor the too outspoken American weekly press. An increasing number of English readers subscribe to American periodicals to learn what is being hushed up in their own country.

With every acceleration of communications this American influence will increase. Moreover, there are plenty of American professors manifestly disposed to take the risk of outspokenness and say what they like. If at times they veil their meaning a little from the possible hostility of the unintelligent in a deliberate obscurity of technicality that sometimes borders on jargon, that does not prevent their speculating very boldly about economic, social and international processes, muck more boldly and freshly than their English equivalents.

Again the bitter jests of such a French periodical as Le Canard Enchaîné are saturated with the soundest democratic scorn and derision. The desire of a considerable section of enlightened Frenchmen to sustain and complete the mighty impetus of the Declaration of the Rights of Man is genuine and obstinate. They will not willingly suffer France to desist from her traditional task of world enlightenment. For some years, in the face of overwhelming financial and political difficulties, there has been a gallant attempt to produce a modern encyclopaedia, which might repeat the preparatory role of the original Encyclopaedists for the vaster needs of today.*

* See Note 7A, the Italian Encyclopedia.

Neither Americans nor British, with their vastly greater resources, have attempted anything so comprehensive and illuminating. It would be possible to quote hundreds of instances, names, books, speeches, utterances and acts, to show that all round and about the world in a great multitude of still all-too-dispersed intelligences, democracy lives and advances.

But these evidences of a considerable and growing will for a reasonably complete democracy do not alter the fact that the directive forces in control of this miscellany of states Mr. Streit and his disciples would have us federate, are scarcely more democratic in structure and method than those running the frankly anti-democratic states.

Indeed, to call the present world convulsion a war between the "allied democracies" of the world and "totalitarian states," is putting all too fine a name upon it. The reality will be a war of established governments and governing systems claiming to represent "democracy" but quite unwilling and unprepared to set themselves to realize the modern democratic idea, against expansive desperado governments that have shown themselves -contemptuous of democratic pretensions and dangerous to the general peace. It will be another war for the alteration or preservation of frontiers.

It is almost impossible to hope that this complex of warfare towards which the world is drifting can assume any other form than a confused alliance against these more lawless military powers, whatever formal victories or defeats ensue. It is incredible that there will not be a steady deterioration in human morale through the stresses of the struggle. If the so-called aggressor states are defeated, their unfortunate common people will be saddled with the war guilt of the governments that have enslaved and ruined them. They will be made to "pay" again. Another insincere attempt to organize "collective security" on the lines of the League of Nations, another unstable League of victors, will simply accumulate the necessary resentments for another collapse into still more violent conflict. Fresh brigand adventurers will appear, trading on the shame and despair of the vanquished.

It is this that makes the approach of this second world-war storm so black. Whichever side emerges at any particular phase as victorious, is really a secondary issue. The practical loss of freedom, the usurpation of controls, seems inevitable.

The possibility of an emergence of any sort of enhancement of democracy from the threatened mêlée seems very slight indeed. Democracy is still too incomplete, unorganized and unprepared to bring about any such happy ending. Catastrophe is still steadily outrunning education. We are at present rapidly experiencing a repetition of 1914-1919 on a vastly more disastrous scale.

The Fate of Man

Подняться наверх