Читать книгу The World of William Clissold - H.G. Wells - Страница 19
§ 14. THE IMMORTAL ADVENTURE
ОглавлениеTHESE identifications of modern tendencies with old religious impulses are very curious, and I note them here on that account. But I do not find any necessity for religious phraseology to express my own apprehension of the drama of existence. If it is a matter of interest it is still a matter of secondary interest to me that anyone should have thought these thoughts before in other terms or from a different angle. I do not want, I am under no necessity, to be religious and mystical on this point. The science of physics has enough paradox in it for me, and about ordinary life I prefer to be matter-of-fact. I am much more inclined to use such new and unprecedented expressions as "The Adventure of Life," or what for all practical purposes is synonymous, the "Adventure of Mankind," or "of the Greater Man," for my general conceptions of everyday reality than any of the time-worn phrases of the older faiths. Those may be charged with emotion and reverence, yes, but also they are charged with misunderstanding.
"Adventure" is more in the quality of my character than any imperative to live in this or that particular fashion, and it conveys, what the theological terminology fails to convey, the suggestion that after all the limitless will of man for knowledge and power may not prove to be sanctioned by the nature of things. He may fail and freeze after all. He may smash to nothingness in some interstellar collision. Even with the admission of that uncertainty, the adventure is great enough and wonderful enough to hold my imagination completely.
This way of looking at existence differs from any religious interpretation in its entire voluntariness. We are not told dogmatically that we are so-and-so or that we must do so-and-so; but it is put to us, Let us be and do so-and-so. Let us gather knowledge and power, let us communicate and learn to co-operate, let us lay hands on life and fate. Let us at any rate make the attempt.
To give oneself knowingly to the Adventure of Mankind has this much to be said for it, that it is in the trend of current things. Whatever we may think of the universality of progress, there can be little dispute that the current phase of existence is by human standards progressive. We shall be in the movement whether we desire it or not. And since we are thus conscripted in the army of the Titans against the old Jove of chance and matter, since we are obliged willy-nilly to participate in the increase and creative application of knowledge to human ends, we may as well give our lives cheerfully and take a conscious share in the process. We shall be happier so. We shall be happier to extend our motives and desires beyond the tragic uncertainties of the purely egotistic life. We shall be broadened and steadied by that participation, we shall be released, we shall be very largely released from the worst intensities of personal desire and passion and from the bitter fear and still bitterer realisation of futility that haunt self-centred minds.