Читать книгу Mr. Belloc Objects to "The Outline of History" - H.G. Wells - Страница 4

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I am the least controversial of men. Public disputations have rarely attracted me. For years I have failed to respond to Mr. Henry Arthur Jones, who long ago invented a set of opinions for me and invited me to defend them with an enviable persistence and vigour. Occasionally I may have corrected some too gross public mis-statement about me—too often I fear with the acerbity of the inexperienced. But now, in my sixtieth year, I find myself drawn rather powerfully into a disputation with Mr. Hilaire Belloc. I bring an unskilled pen to the task.

I am responsible for an Outline of History which has had a certain vogue. I will assume that it is known by name to the reader. It is a careful summary of man's knowledge of past time. It has recently been re-issued with considerable additions in an illustrated form, and Mr. Belloc has made a great attack upon it. He declares that I am violently antagonistic to the Catholic Church, an accusation I deny very earnestly, and he has produced a "Companion" to this Outline of mine, following up the periodical issue, part by part, in the Universe of London, in the Catholic Bulletin of St. Paul, Minnesota, in the Southern Cross of Cape Colony, and possibly elsewhere, in which my alleged errors are exposed and confuted.

In the enthusiasm of advertisement before the "Companion" began to appear, these newspapers announced a work that would put Mr. Belloc among the great classical Catholic apologists, but I should imagine that this was before the completed manuscript of Mr. Belloc's work had come to hand, and I will not hold Catholics at large responsible for all Mr. Belloc says and does.

It is with this Companion to the Outline of History that I am to deal here. It raises a great number of very interesting questions, and there is no need to discuss the validity of the charge of Heresy that is levelled against me personally. I will merely note that I am conscious of no animus against Catholicism, and that in my Outline I accept the gospels as historical documents of primary value, defend Christianity against various aspersions of Gibbon's, and insist very strongly upon the role of the Church in preserving learning in Europe, consolidating Christendom, and extending knowledge from a small privileged class to the whole community. I do not profess to be a Christian. I am as little disposed to take sides between a Roman Catholic and a Protestant (Mr. Belloc will protest against that "Roman," but he must forgive it; I know no other way of distinguishing between his Church and Catholics not in communion with it) as I am to define the difference between a pterodactyl and a bird.