Love's Final Victory

Love's Final Victory
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"Love's Final Victory" by Horatio. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Оглавление

Horatio. Love's Final Victory

Love's Final Victory

Table of Contents

I. DIFFERENT THEORIES

II. CRUELTY OF FORMER VIEWS

III. THE CHURCH IN TRANSITION

IV. INFINITE JUSTICE

V. HARMONY OF THE DIVINE ATTRIBUTES

VI. THEORY OF EQUALITY

VII. PROCESSES OF PURIFICATION

VIII. THE INTERMEDIATE STATE

IX. THE SPIRITS IN PRISON

X. DIVINE LOVE

XI. THE ATONEMENT

XII. A FEEBLE NOTE OF WARNING

XIII. PROPHECIES YET TO BE FULFILLED

XIV. TESTIMONY OF SCRIPTURE

XV. TESTIMONY OF REASON

XVI. THE CASE OP SAUL

XVII. ETERNAL SEPARATIONS

XVIII. NOT REALLY BELIEVED

XIX. WORKING MEN AND THE CHURCH

XX. THE SEEN AND THE UNSEEN

XXI. THE FINAL DAY

GENERAL INTRODUCTION

THE MEANING OF THE WORD "HADES."

THE EARLY-CHRISTIAN CONCEPTION OF HADES

THE FOUNDATION UPON WHICH THE DOCTRINE OF EVERLASTING PUNISHMENT HAS BEEN BUILT

I

DIFFERENT THEORIES

DR. EDWARD WHITE'S THEORY

UNFOLDING LIGHT OF REVELATION

SUFFICIENT REVELATION

THE DEPARTED MORE AMENABLE

II

CRUELTY OF FORMER VIEWS

III

THE CHURCH IN TRANSITION

OPENING OF THE PULPITS

THERE IS NO WARNING

A VITAL PHASE

IV

INFINITE JUSTICE

V

HARMONY OF THE DIVINE ATTRIBUTES

VI

THEORY OF EQUALITY

VII

PROCESSES OF PURIFICATION

VIII

THE INTERMEDIATE STATE

IMPRISONED SOULS

IX

THE SPIRITS IN PRISON

X

DIVINE LOVE

A THEORY

A SERIOUS DEPARTURE

EVEN IF THEY ARE FAVORED

TRIUMPH OF GOOD OVER EVIL

NOT ASKED TO SURRENDER

STERN FOR THE MOMENT

ON A LARGE SCALE

XI

THE ATONEMENT

I TOOK THE LARGER VIEW

A SPONTANEOUS ANSWER

THE SPIRIT OF THE LARGER DOCTRINE

BUT A PASSING EPOCH

THE DIVINE IMAGE

DESTINED FOR A BETTER WORLD

THRUST INTO NEW CONDITIONS

ARTISTIC ACHIEVEMENT

FIRM AND QUICK TREAD

EVERY POSSIBLE ARGUMENT

XII

A FEEBLE NOTE OF WARNING

XIII

PROPHECIES YET TO BE FULFILLED

UNCOUNTED MILLIONS

THE GLADDEST MESSAGE

NO SMALLER MEANING

XIV

TESTIMONY OF SCRIPTURE

THIS DIVINE LIGHT

XV

TESTIMONY OF REASON

PREPARATION FOR HEAVENLY BLESSEDNESS

THE SWEEP OF THE INFINITE MIND

HESITATING AND HALTING

BARBAROUS IDEAS

A SHAFT OF RIDICULE

XVI

THE CASE OF SAUL

SIR ISAAC NEWTON'S OPINION

THE WORST OF MANKIND

THEY MAY YIELD SPEEDILY

XVII

ETERNAL SEPARATIONS

GEORGE ELIOT'S IDEA

WE HAVE NO DATA

XVIII

NOT REALLY BELIEVED

INCREASED INTEREST AND SYMPATHY

WHAT BECOMES OF THE HEATHEN?

A QUASI ENTHUSIASM

COULD NOT REST IN THEIR BEDS

ENCUMBERED THOUGH IT BE

WANT OF PROPORTION

SOUNDNESS IN THE FAITH

XIX

WORKING MEN AND THE CHURCH

XX

THE SEEN AND THE UNSEEN

XXI

THE FINAL DAY

DIVINE POWER AND GRACE

Отрывок из книги

Horatio

Ultimate Universal Salvation on the Basis of Scripture and Reason

.....

At all events, there is now more toleration for such views than there was some time ago. I know that many Congregational ministers hold to the doctrine of Conditional Immortality; and there is no bar to such views in that church. Dr. Farrar's "Eternal Hope" does him no discredit to-day in the Episcopal Church. So with Dr. Edward White's doctrine of Conditional Immortality. But there are some who still hold tenaciously to the orthodox faith, and are quick to resent any departure from it.

Well do I remember a conference that was held in Dr. Parker's Tabernacle in London several years ago. The occasion was the meeting with the Rev. Henry Ward Beecher. The large church where we met was nearly filled with ministers. During Mr. Beecher's talk one of these zealots for orthodoxy flung out the inquiry, "Do you believe in everlasting punishment?" Beecher—manly man that he was—immediately responded that he did not. At once there was an uproar. The great majority, I believe, whether in sympathy with Mr. Beecher or not, would have allowed the matter to pass in respectful silence. But there was a small minority who felt bound to stand up for orthodoxy. For a time there was great confusion. I remember Parker's dignified protest. "Brethren," he said, "this is a Conference; it is not an Inquisition."

.....

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