Читать книгу The Prison Chaplaincy, And Its Experiences - Hosea Quinby - Страница 7

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1. Emotions at the idea of assuming the position, and object of these pages. The proposal of friends that I become chaplain of our State Prison at first struck me with much disfavor, from the idea that the position, instead of affording the encouragement and satisfaction attendant upon my former labors in schools and churches, must be up-hill work, and repulsive to the finer feelings of the heart. Still, having been no little accustomed to laying aside personal tastes and conveniences for the good of others, I yielded, and commenced the work on the first Sabbath in July, 1869.

The experience gained in this connection, with the hints and suggestions on collateral subjects, is set forth in the following pages, not for the purpose of personal notoriety, but for the sake of correcting important misconceptions by giving the true facts, and making a humble effort towards awaking in the public mind a deeper interest on a subject in which every citizen should feel a concern, and on which he should become duly informed, and thus be prepared to act intelligently. For this preparation he needs light, which light the real working of things, properly set forth, would surely give. Experience is ever regarded as the best school-master, the proper touchstone to all our theories.

Never was the community more widely and deeply stirred than now on the questions, "What course will prove the most corrective of crime with the least public burden? What is the true method of managing penal institutions?"

These are questions of no trifling moment, questions which bear largely on the public weal. From the days of Howard, the philanthropist, they have been rising in the public estimate, now to stand among the more prominent of the age.

On these, widely differing theories are brought face to face in earnest antagonism; some contending for the sterner type of the vindictive, for rendering the condition of the wrong doer as repulsive as possible, thus to terrify him from erring—others contending that they have found a better and more effective way in humane, reform, gospel efforts—efforts prompted by the principles of enlightened Christianity.

The writer, while touching upon a somewhat wide range of points, will constantly aim at as great brevity in statement as may be consistent with perspicuity, go into detail only so far as shall appear needful to the end in view, and feel amply compensated for his labors, if the developments and suggestions here made shall in any degree aid the cause of prison reform.

2. Our first meeting for worship. In assembling, while the ladies and gentlemen, admitted from the city, were taking their places at my left and front, the female prisoners were being arranged at my right, closely facing the wall, with the matron and assistant beside them, that they might not indulge in looking about upon others, for such an act was held as a misdemeanor. This done, and the south door securely bolted, that leading to the hall was unbarred, and the male prisoners, some one hundred and twenty, were marched in by divisions and regular file, taking their seats with perfect order before me, and filling every available foot of otherwise unoccupied space in that small and ill ventilated room called "the chapel," thus packing it as closely apparently as could be.

What a sensation thrilled every nerve on this my first experience in attempting to dispense the gospel, thus locked within walls of granite and iron, with a military guard at each window ready to deal summarily with any who should attempt escape, or commit a disorderly act. Then what mingled emotions of sorrow and pity at the thought of so great an amount of talent present, which had been devoted to crime, and the depths to which their iniquities had sunk the wrong doers—enough to make angels weep.

The singing by the prison choir, a young lady of the city presiding at the instrument, was exhilarating, voices good, all in time, and movement spirited, the whole having a peculiar charm. Many a choir outside might have listened with advantage. The Scripture reading was responsive, the chaplain repeating a verse and then the audience. As the speaker commenced his sermon, every convict's eye was fastened upon him, apparently with the deepest interest, continuing thus to the close.

This fixed attention, with all the connected circumstances, acted as a powerful stimulus to his intellect and heart, causing thoughts and words to flow almost unbidden, and those of a peculiar unction, thus rendering preaching in the place easy. The numerous moistened eyes and earnest countenances seemed plainly to say, "Here are minds responsive to the truth, a field which can be cultivated for God and humanity."

Those anticipated feelings of repulsion did not arise, but rather the assurance that success and pleasure would attend a faithful dispensing of the word for reforming and elevating the prisoner in his bonds, as well as in efforts to save sinners under more favorable surroundings.

3. The Sabbath School. This met Sabbath afternoon in two places, the females, eight in number, in their work room, with the matron and other ladies who might attend from the city as teachers; the males in the chapel, a number of Christian ladies and gentlemen from outside attending and hearing classes, some having long been laborers here in the work, one having, years previous, helped set the school in operation. The toils of these earnest workers were evidently being blessed, under God, to the good of their pupils, producing impressions upon some, which greatly aided them in their efforts at reform. My attendance was with the latter, and the interest was fully equal to that I had witnessed in the forenoon worship.

The prisoners were required to attend the latter, while the Sabbath school attendance was left to the inmates as a voluntary matter, and yet some ninety males attended this, about three-fourths of the whole company from which the audience was usually drawn—a much larger percentage probably than any outside congregation can boast of.

4. General appearance of the convicts. Judging from appearance as they sat in the assembly, a few were evidently hard cases, narrow-minded, sordid, ugly. To a number, dame Nature had dealt bountifully on the score of mind, they having noble foreheads, and bright, sparkling eyes, indicative of no small natural ability. One would think that some of these would have shone conspicuously in any of the learned professions, business circles, or common industries of life had they bent their minds in the right direction. Certain visitors at the prison and State House, in time of the legislative session, were wicked enough to say that they found the likelier appearing company at the former place. Other inmates partook more of the low cunning, the artful, leading them to accomplish their ends by more adroit means, while a small number seemed bordering on insanity, two on idiocy.

In dealing with these, as a whole, while at large, no doubt the police had found their own shrewdness, at times, keenly taxed, and been made to feel that they were called to grapple with mind worthy of a better cause.

5. The warden. He was found to be a man of generous impulses, an earnest Christian worker, with a heart full of kindness, professing to act for the prisoners' highest good. He would furnish them with enough of suitable food, good clothing and bedding, all needed care in sickness, with the requisite means for mental, moral and religious improvement, fully believing in the practicability of labor to reform the wayward and elevate the fallen, that reform is the primary purpose of the institution. As one great means to this, he seemed to feel it needful that the inmates be kept under strict, wholesome discipline, and required at all times, when able, to perform their tasks fully and faithfully.

He was accustomed to hold correspondence with other prison officers of like faith with himself on prison management, and profited by any feasible hints thus gained. His motto was, "Keep the prisoners on good fare, provide them all needed means for reform and make all the money practicable from the prison as subordinate to these."

6. Educational means found in operation. By the combined effort of the warden and my predecessor, what we may term a secular school had been established in the chapel, to be held evenings, in sessions of one hour each, as often as a guard could be spared from other prison duties. This was voluntary on the part of these gentlemen, and was intended to be open for all the male prisoners of good behavior to attend, and take such of the common branches as each should need.

The legislature had so far recognized the move as to vote the chaplain an increase of salary in consideration of his labors as teacher in the school. But here it stopped, and that short of its full duty. It ought to have gone further, and made the thing a fixed fact, obligatory upon all prison officers, as really as our common school system outside is upon town officers. Why not? The State has taken the convicts under her care as wards, moved them from their vicious surroundings, and put them where, with a little additional painstaking on her part, many of these may be led to the daily habit of devoting their otherwise idle or squandered moments to storing up valuable ideas for future use, a long step towards their true reform.

As leading in the same direction, these gentlemen had adopted the custom of having occasional lectures in the chapel for the men by outside speakers, also readings by a lady elocutionist, and meetings for instruction and drill in singing.

7. Influence left by the former chaplain. This influence was of a highly salutary character among the prisoners. A number would feelingly refer to his efforts for their best being, and from which they had been constantly striving to profit. Some professed to have experienced a change of heart under his ministration, and were still living in the exercise of daily Bible reading and prayer, being obedient prisoners, duly attentive to all the prison rules, and in good repute among the officers of the institution. They continued thus till leaving prison, and had not fallen from their integrity when last heard from. Eternity alone can unfold the amount of good secured to those once degraded men by these efforts.

8. Prison order. While intent on reform measures, we were not for a moment to lose sight of the strictest order. The warden would have the rounds for this carefully observed, that no risk should be run with regard to the safe keeping of the prisoners and their due observance of the rules. Hence, the chaplain was not allowed to hold his school in the chapel for instructing the men, or have any gathering of prisoners there without a guard. Then, previous to their admittance, we were required to be certain that the south door to the chapel was securely fastened, and the key, for safe keeping, passed through an opening to the guard-room. And when the exercises were ended, and the men secured in their cells, on a given signal, the keeper of the key would open for our release.

This order was not to be deviated from under any circumstances. From this fact, had the prisoners, at any time, risen in rebellion, overpowered the guard and chaplain, they would have found no means in the room for escaping. Or had any professed goodness, or pretended to a great desire for education with the hope of being taken to the chapel under circumstances favorable to their getting away, they would have found it of no avail. Good or bad, professedly reformed or not, all were treated alike in this respect. And, so far as I had the opportunity of observation, the same strictness was observed in all other departments of the prison.

True, one escaped, but from no lack of internal watchfulness or order. His time had almost expired, he having been a faithful, obedient, well-disposed prisoner. The warden set him at work doing chores about the stable and outer yard, not supposing that he would leave for so short a period, and thereby forfeit his commutation and render himself liable to be returned at any time through life. But after serving here a few days he absconded.

9. Chaplain's routine of duty. In this were embraced, not only the Sabbath morning service and the Sabbath school care, but also visiting the cells for giving words of advice, visiting the hospital for imparting religious consolation, managing the secular school, changing the library books for the inmates, Saturdays, learning, from the prisoners, enough of their past history to enable him to judge of the instruction adapted to each, and, in fine, to speak such words here and there as would conduce to the requisite order. This gave a wide range, an important field. I seemed to have returned to my school keeping days; and found my long habit of reading human nature in students of no little use, aiding me to understand the best manner of approaching each so as to gain his confidence. Also my custom in school discipline, which had at times been complained of as being too strict, now served an excellent purpose, prompting me, at every step, to move in decided contrariety to all irregularity and disorder.

10. General description of the prison and prison management. The old part of the prison was erected in 1812, favored by Mason, Woodbury and other distinguished men of that day, the avowed purpose being to have an institution where the criminals of the State could be gathered and put under reformatory influences. Thus it appears that the idea of reform was a fundamental one in the founding of the establishment. Some years since the north wing, for the male prisoners, was erected, which is three-storied and contains 120 cells, each about three and one-half feet wide, seven feet long and seven high, the bedsteads being of iron and made to turn up. The south wing, or old part, contains a tenement for the deputy and cells for the female prisoners.

The warden occupies the main building, or middle part. Here, too, are the cook room for the male prisoners, the chapel, the office, guard room, hospital, dormitories for the guards and overseers, and the reception room, in which the library is kept.

The prison yard is surrounded on three sides by a granite wall, perhaps sixteen feet high, the prison itself constituting the wall on the fourth side. In the yard are two buildings of brick, each two stories high, one much larger than the other: the smaller, on its lower floor, affording a wash-room, tailor's shop, &c., the second story and attic rooms used for storage or any needed mechanical purpose, sometimes as shoe shops; the larger building is devoted to bedstead manufacturing, the machinery driven by steam.

From this engine these two buildings are warmed by means of steam pipes, the boiling in the wash-room being done by the same. The hall is furnished with a steam boiler, which not only warms that, but also the guard and reception rooms, and the chapel, and the steam is used in the men's cook room, all other warming and heating in the prison being done by wood fires. To economize fuel as much as possible, a steam pipe has been extended from the engine room to the prison to conduct the waste steam of the shop boilers for use in those apartments.

The female prisoners eat at a table in the warden's kitchen and from the same food as goes to his own table. The men have a prescribed diet, called rations, the allowance of each being dealt out in a tin basin—meat, potatoes, gravy, &c., all together, the potatoes unpared. Coffee is given in a tin dipper. The meals being ready, the men are marched through an entry by a long table standing contiguous to the kitchen and loaded with their rations, each taking what belongs to him, carrying it to his cell and partaking in solitude. Their mode of eating is quite a curiosity. They generally use their beds for tables, and each has a knife, fork and spoon in his cell of which he takes the exclusive care. He fishes out his potatoes and pares them; but where shall he put the parings, dripping as they are? He has no extra dish. Then how shall he wash his knife, fork and spoon? He can use his tongue, for he has nothing else, and he may or may not have a towel on which to wipe them, but his jacket sleeve or pants' leg is wonderfully convenient.

What a dehumanizing system! Why not let the men eat at tables the same as the women, and have some decency about the matter? Then how much better in another respect. By the present system, rations must be dealt out to all alike, giving the same quantity to each, with the result of having more or less food returned or a part not have enough, some eating more than others. But if at a table, each can eat as he needs, and thus avoid suffering or waste.

The men are provided with means for ablution by a few bathing-troughs in their wash-room. An old man gave me quite an amusing description of the operation, thus: "The bathing department here is a wonderful institution. They will march a file of men into the wash-room, old and young together, fill the troughs with water, put in a little soap, then a nigger or two to grease it with; when done, the men must strip and go in one after another. A wonderful institution! I never would go that."

The female prisoners are employed in mending and making apparel for the men, and in domestic labors in the family apartment. The feeble men are employed in light work about the hall, such as dusting, carrying water to the cells, whitewashing, sweeping, &c., or in repairing clothes. Two able-bodied men are required in the cook room, another in the wash-room and to do chores, and part of the time still another. The remaining men are let to a contractor, who pays a stipulated price per day for each when he works.

The needed officers to the institution are the warden, deputy, physician, chaplain, hospital steward, four overseers, four guards, and two night watchmen, fifteen at least. All of these must be paid from the prison earnings. When to this is added the cost for supporting the prisoners, the ordinary repairs, printing the Report and annual apprisal, we have the net prison gain. But the outsets, with the strictest economy, must always of necessity be large, showing that crime is an important drawback to industry and thrift.

When I commenced my labors at the institution, it was about emerging from an experience which had brought no little opposition to the warden from some in the city, especially in the line of his reform moves.

He took the prison in '65, the inmates, numbering seventy, being let on a contract of forty cents per day; the bedding extremely limited; the cells swarming with those pestiferous attendants on sleeping hours, every crevice between the stones and bricks affording a safe resort; the food for the inmates insufficient for prison demands.

He at once commenced a war of extermination in the cells. Having secured a change of bedding, and taking a division at a time, he would remove all the articles for washing and boiling, and inject burning fluid into the cracks and crevices, setting fire to it, and thus literally burning out each apartment. He found it essential to renew this attack, however, as months rolled round.

Finding, from the best authority at hand on prison fare, that it is not safe to run the supply to a man lower than twenty cents per day in cost for the raw material as the market usually is, and that flour bread is an economical food for prisoners, as well as being humane, he resolved to adopt this with a diet commensurate with nature's real demands, built a baker's oven, and hired a baker for instructing certain selected inmates in the art of baking, and established the daily supply seen in the Bill of Fare at the end of this article. Under the head of "vegetables" are embraced all the articles commonly used as such on our tables—onions, beets, carrots, parsnips, turnips and cabbage. Not, however, using all at any one meal.

In the chapel service the warden gave the prisoners liberty to look upon the speaker—a great relief from the former downcast method—and the chaplain introduced the responsive manner of reading, denounced by some as a most dangerous innovation. The Sabbath school was held the year round, instead of simply during the session of the legislature, and a few months beside.

But it required close calculation and strict economy with the warden to meet the current expenses with the wages of forty cents per day to a man, though he did that and gained a little.

The war ending, the tide began to set towards the institution, increasing the number in '66 to 111, '67 to 118, and '68 to 135, the highest number ever reached by the institution. The current then turned, the prisoners numbering in '69, 129, and in '70, 118.

In '67 the authorities relet the prisoners at ninety cents per day instead of forty, a great advance, brightening the financial prosperity of the institution. But in doing this they had to make a great outlay in enlarging the shop, obtaining a new engine, boilers, &c. There were, also, important repairs, with improvements in the drainage and ventilation, made.

These outlays were mostly made by the warden, the Governor, for the time, assenting and advising. In '69 the Governor and council relieved the warden of all financial responsibility, appointing one of their number to act as prison agent, and make the purchases and meet the outlays at the prison, in which year they put a new roof to the south wing and made other important alterations and repairs. From the legislative grants and prison earnings all these expenses were met, and the year closed with the institution free of debt, in good repair, and with all needed labor appliances, which was a great relief to all having the care and responsibility of the concern, rendering the task of keeping things tidy and in comfortable order much easier than formerly. It is better and more economical for the State. That constant patching up and fixing over in numerous places, swallowing up money, no one hardly knowing how, is now nearly ended, permitting the real gains of the institution to accumulate and stand prominently in view, though everything there is not quite perfection yet.

The drainage and ventilation were found very defective and in bad order, but by the remodeling are made as good, perhaps, as can be in the situation.

In this general fitting up, the prison officers and men voluntarily contributed to quite an extent, of which no account anywhere appears, though the State enjoys the gain. In the summer and fall of '69 and the spring of '70, I frequently saw the deputy, out of the usual work hours, going with squads of men to labor on the sewers or wherever they could advantageously.

The prison is lighted by gas. In the hall the burners, thirty-two in number, are placed along the outer walls, each from eight to ten or twelve feet from a cell, but being old and leaking badly, they give a poor light, the bars to the cells casting shadows on the books or papers the prisoners may attempt to read. Hence, one of the governors ordered candles to be furnished to the cells extra when desired. These were so extensively called for that in '69 the gas had been largely dispensed with for the candles.

In case a prisoner is attempting to run away, or is rising upon an officer, the officers are held at liberty to shoot, knock down, or use whatever means may be needed in self-defense or in preventing their escape. Otherwise prison rule does not allow an officer to strike a man, but he must be punished by the solitary or ball and chain at the discretion of the warden, who found it needful to use no little precaution as to the length of the former, "for too great severity in that tended to insanity on the part of the punished."

In letting the prisoners on contract, the State furnishes the shop to the contractor rent free, also the motive power, shafting and belting, keeping these in repair.

In managing the prisoners, each officer has his assigned position and duty, and everything is conducted with a precision closely approximating that of a military character.

The south door to the chapel, spoken of, opens to the female part in the south wing and to the pass-way down two nights of stairs and out of doors.

BILL OF FARE

At New Hampshire State Prison.

Sunday:

Breakfast—Baked beans, brown bread, and coffee. Supper—Rice pudding, brown bread, and coffee. Monday: Breakfast—Flour bread, brown bread, and coffee. Dinner—Corned beef, vegetables, and brown bread. Supper—Flour bread, molasses, and coffee. Tuesday: Breakfast—Corned beef, warm brown bread, and coffee. Dinner—Codfish, potatoes, butter gravy, and brown bread. Supper—Flour bread, molasses, and coffee. Wednesday: Breakfast—Fish hash, brown bread, and coffee. Dinner—Fresh beef soup with vegetables, and brown bread. Supper—Flour bread, molasses, and coffee. Thursday: Breakfast—Meat hash, brown bread, and coffee. Dinner—Stewed peas with pork, and brown bread. Supper—Flour bread, molasses, and coffee. Friday: Breakfast—Meat hash, warm brown bread, and coffee. Dinner—Baked fresh fish or chowder, potatoes, and brown bread. Supper—Flour broad, molasses, and coffee. Saturday: Breakfast—Meat hash, brown bread, and coffee. Dinner—Fresh beef soup with vegetables, and brown bread. Supper—Flour bread, molasses, and coffee.

11. General remarks upon the prisoners. When entering my service here, the prison had more inmates than cells. Eight were females. The community was reaping a sad harvest from the demoralizing effects of the late war. Six or eight were U. S. prisoners.

All treated me with due respect. The most were easily approached, free in conversation, readily giving account of themselves, admitting their crimes and the justice of their sentences, which probably they would not have done to one in whom they could not confide. A very few would plead innocence, some, no doubt, rightfully; three probably having been victims of fiendish plots. Two or three were very reticent, one saying, "No one here shall ever know my real name, native place, or business of life."

It was heart-sickening to listen to their tales of wrong and suffering, clearly showing that "the way of the transgressor is hard." Sin has a most debasing effect upon its victims. Three-fourths or more doubtless came to prison directly or indirectly through strong drink. True, in many cases, more remote causes lay back of this, a native inclination to sin, loss of parents, parental neglect, family infidelity, vicious associates, ignorance, Sabbath-breaking and the like. A very few had used no strong drink. A large share were young, some mere boys on their alternate sentence. Many, on entering, could neither read nor write.

The crimes were various, extending from the worst murder cases down to the lower grades of iniquity, some perfectly fiendish, horrible. It would seem impossible for men and women to do such deeds.

But these inmates were evidently not all the wrong doers of the State who merited punishment. In a few cases, no doubt, the prosecutor rather deserved the doom. Then there are those rum-sellers, keepers of billiard saloons, gambling dens, and houses of ill fame, all inciting to crime. Numbers of them stand really in the light of particeps criminis to our inmates, and perhaps were more deserving of this confinement. How long will the people see this class making criminals of our sons and brothers, yea, of our daughters and sisters too, and remain inactive? Why do not the very stones cry out?

I found all the prominent religious persuasions here represented, from the Universalist to the staid Quaker; a number had been Sabbath school attendants, one quite an Advent speaker, who seemed positive he would be able to convert us all to his notions could he have the stand for a suitable time, a privilege he earnestly strove for. More came from the Catholics than from any other sect, and more from the shoe-makers than from any other business class.

When introducing the subject of personal piety to each, no little care was required to bring it forward in such a manner that it should not strike the mind repulsively, and thus fill it with needless prejudice, but rather conciliate and convince, leading to free conversation upon the subject. In this a great advantage would be gained.

The larger portion acceded to the just claims of religious truth upon them, some hoping that their imprisonment was being sanctified to their highest good. One feelingly said, "I was swiftly floating on the stream of sin and corruption towards that awful gulf in which I must have landed ere this, had not the prison walls caught and saved me, as I trust." Some I found professing a belief in infidelity, a few in real atheism.

As weeks passed on, it became evident that something beyond human power was at work in the minds of a few. Personal conversation developed the fact that they were really and seriously considering their ways. A case of much hope would occasionally present itself. "But," says one, "these fellows were professing this with the hope of getting out."

That could not have been the case with some, most surely, as their term had nearly expired and they neither asked nor looked for a pardon. The work must have been genuine with these, if not with all. Nor could I see any reason to doubt the sincerity of any, and I scrutinized closely.

The classification of prisoners, as to their crimes, affords an interesting subject. It will be largely found that the wrong doing of each is of a specific character rather than a general. Thus that of one is simply in the line of murder; that of another, robbery; of a third, stealing, or picking pockets, acting the burglar, assaulting female character, or of whatever sort. Then, thieves can be classified into horse thieves, sheep stealers, leather thieves, watch and money thieves, and so on.

Some commit crimes only when influenced by strong drink, and then steal, quarrel or murder. Many can not help their wrong doing, or will not, and therefore should remain in prison, where they can live as very good men, and aid the State instead of cursing society by their wrong deeds.

They do not all steal for the gain, but for the sake of stealing. Hence here is one who will hoard up his booty and never go to it afterwards. I asked an old man, a burglar, what induced him to lead such a life, and received this answer: "There is something peculiarly exciting in the engagements. I never engaged in it for what I could obtain."

12. Prayer meetings commenced. Previous to the present fall, no prayer meetings had been established at the prison, the need of which we now greatly felt. After much thought on the matter, I asked the warden if we could not introduce them, and he answered, "Oh no, that can't be. There are so many hypocrites among the prisoners, who would take advantage to say what they might choose, and to the disgust of the others, that we can not control the matter." This came from no lack of interest in the subject, for it was the very thing that had found a large place in his contemplations and desires, though he had seen no time when he could feel it safe to take the step. Not being able to put the idea out of mind, I soon brought it before him again, but in connection with the Sabbath school teachers. After duly considering the pros and cons, the question was decided thus—"Start such a meeting, to be held weekly, if found practicable. Next Sabbath let each teacher, when hearing his class, select such of the number as he may think fitted for the exercise; passing the names to the warden for him to invite them in at his discretion, the meeting to commence the following Monday evening."

To prepare their minds for the occasion, the discourse, the next Sabbath, was on hypocrisy, the text being the account of Ananias and Sapphira, with the attempt to point out the enormity and danger of that sin, that the truly sincere should not be kept from duty by hypocrisy as seen in others, or by being accused of it in themselves by the malicious. At the close, the warden, grasping my hand, said, "We will let all go in who choose. We will make no selection," and we appointed the meeting accordingly.

Met at the time appointed, nearly one hundred being present, for it was a novel matter there. In the commencement I clearly stated what would be expected of all who might engage in prayer or speaking, referring to the subject of the sermon the past day, and said that the opportunity was offered for those only to improve who sincerely desired to become better and were truly determined to act accordingly, expressing the full conviction that none would presume to come forward under any hypocritical pretenses.

A few of the Sabbath school teachers present took part to good acceptance. Then two or three of the inmates offered prayer, and three or four spoke of their feelings and desires. They could not have been more appropriate in their words, spirit, or manner. To all appearances they were sincere.

Perfect order prevailed—a most profound and respectful attention. Much of the time the dropping of a pin upon the floor could have been heard. An overpowering spirit seemed to pervade the room, not so much in the words uttered as in the convictions of each man's own heart, it was an impressive season. How was my soul relieved at this triumph over our fears and rejoiced at the way God had evidently opened before us.

Thus the meetings commenced and that too indicating, as the first results, the very blessing I had been hoping and praying for, a deeper impressiveness to our Sabbath and other religious efforts. Shortly after, we found that hearts not sensibly touched before, were being deeply impressed, among them one of the worst cases perhaps in prison. It was taking a new start in the right direction.

In laboring with these men now, as at all times, I felt that a great responsibility rested on me; that this was no place for dealing softly, petting them with insinuations that they had been more sinned against than sinning, and that nothing was needed for them but a professed determination to amend, with a few efforts in that direction. Duty seemed imperative that I should labor to bring the wrong doings of each as clearly and impressively as could be before him, how deeply he had sinned against his own best good, his fellows and his God, enforcing the absolute necessity of true repentance, and turning to the right through faith in Christ; that he must make a thorough, radical work of the matter, or it would avail nothing. Thus plainly, yet coupled with a feeling heart, I invariably met the prisoners on these subjects. And where no evidence could be found of a realizing sense of sins committed and true compunction therefor, we could found no hope in the case.

13. Pike, the Hampton murderer. On entering, I found him in prison, not at work, but confined to his cell according to our present law, that, when one is condemned to execution, he shall be confined in the State Prison one year, at the end of which the sentence shall be carried out, unless receiving a reprieve or commutation.

By law also, the criminal has the right to choose his own spiritual adviser, and, much to my relief, I found that Pike had arranged with my predecessor about this before he left. Still I volunteered to the doomed man all the aid in my power, for which he appeared highly grateful.

The plea of insanity had been used on the trial, or that the accused was in a state of mind, when committing the offense, that rendered him irresponsible for the crime alleged, which plea Pike would ever make to me, sometimes alluding to the great injustice of his being hung. But as Mr. Holman had undertaken to fathom that, I never pressed him with any particular inquiry on the matter.

It would seem impossible for one manifesting the spirit Pike always did to us, to commit so horrid a crime, and probably he never would had he been free from rum. In prison, he at all times appeared gentlemanly and kind-hearted, helped me a number of days in repairing the library, and seemed glad of the opportunity.

When laboring with those he afterwards murdered, he was uniformly pleasant, ready to do anything for them they needed. They parted on the most friendly terms, the old people earnestly urging him to continue with them still longer.

But when Pike was under the influence of liquor, he was a very different man, and at times a highly dangerous character. In this he was fully responsible, for he could have let the drink alone, and did when he chose. I saw nothing leading me to doubt his full responsibility in the murder. But others also are responsible—those who helped him to his liquor and thus caused his madness. Against them, also, the blood of those mangled forms cries loudly from the ground to a righteous God for vengeance. The community likewise, which, by supineness and inactivity, permitted those persons to carry on their nefarious traffic, must come in for its share. The blame of that startling act does not all lie at Pike's door, though he was guilty enough.

When I attempted to urge upon him the importance of a full preparation for the dread event before him, he seemed strangely inclined to put it off and almost callous to the magnitude of his sin. He would admit that his career had been one of desperate wickedness, but did not appear truly moved in spirit by its real enormity, or as having genuine repentance over the matter, a thorough breaking up of the fallow ground of the heart. Trusting to the idea of his non-responsibility as a shielding circumstance, he no doubt felt almost perfect confidence, till near the last, that a pardon, or commutation, would be granted, and ventured on that assurance. I constantly discouraged the idea, repeatedly urging him to put no confidence in that, but earnestly to set about a preparation for the worst. The final decision of the executive power, not to interfere with the decision of the court, came to me, but in such a way that I was not at liberty to announce it till officially divulged. Still, feeling so anxious for the criminal, I went as far as the circumstances would allow, and said to him, "From what I hear, your case is finally decided, but not in your favor. And I am perfectly satisfied that my information is reliable." But it was not official, and the very fact of its being withheld inspired him with hope that I was mistaken.

The rulers, no doubt, did as they thought best in the matter, but it would seem that there was an error on their part in not communicating their finality to the criminal as soon as made. It was a grave matter to him, and the last few days he reflected no little upon the course.

In our labors with the doomed man, we had two prominent points before us, one to fit his mind for going upon the gallows with the needed fortitude, the other to lead him to a due preparation for appearing before his God. During the last week, by his desire, clergymen from the city visited him. A few of the singers from the city, also, by the warden's invitation, occasionally called and spent a short time with him, singing some of those devotional pieces so well fitted to his case, which were followed by prayer and then all retired. His cell was now in the hall. This occurred when the other prisoners were in the shop at work, for at no other time were visitors allowed at his cell. Two or three of his last days were spent in the hospital, which then had no sick occupant. The strictest care and watchfulness were observed by the officers, so that, whether in his cell or in the hospital, he could not possibly escape if he attempted it.

The day appointed for the execution was Tuesday. Monday the criminal frankly admitted to his adviser, that he knew what he was doing that terrible night, and was fully responsible for the deed, which acknowledgment he signed in writing. He also dictated a letter to his youngest brother, faithfully warning him against following his own ways of wildness and drinking, also a note containing good advice to two young men who had been officers in the prison, and finally an address to be read on the scaffold. Brothers and other relatives took leave of him Monday afternoon and Tuesday morning.

The fatal hour was fixed at eleven, A. M. Pike was up in due season, took a slight morning repast, dressed for the day, had devotional exercises, and finished parting with friends at nine, that he might have opportunity for becoming duly rested and composed in mind for that painful occasion. At ten the other officers retired, leaving him alone with us two. What an hour before us? I had never experienced the like before and hope never to again. It was much like standing on the crumbling verge of time and looking into eternity's vast abyss.

We had a season of prayer, then conversation for the purpose of learning his present feelings and convictions. He professed a hope that God had forgiven his sins and would accept him at last; said that no doubt it would be better for him to go then than be pardoned and return to the world once more, for, in that case, his appetite might overpower him again and he do other horrid deeds. Still, it was hard to die in the way he must.

Personal conversation over, we continued bringing to his mind fitting portions of Scripture and appropriate verses from hymns and thus occupied the moments till eleven slowly arrived.

Our door opens. The sheriff with his attendants enters. We march to the scaffold in the hall, where are gathered many reporters for the press and other gentlemen. The address being read and prayer offered, Mr. Holman at his right and myself at his left lead him upon the fatal drop, and there support him while the preparation for the last is being made. During the adjustment of the black cap and noose, I feel a tremor in his arm. He is taken forward from us and placed under the beam. His legs are bound, his arms pinioned, the sheriff reads extracts from the doings of the court, and gives the final sentence. The spring is touched, the drop falls, the surgeon calls for the rope to be drawn higher, as the feet touch the floor. This done, life ends in about a quarter of an hour.

As the drop fell, Mr. Holman settled back in a chair, faint. I led him to a window where he soon recovered, but serious illness followed, caused by the excitement and anxiety of his labors here.

Now, if men must be hung, humanity would call for the work to be performed differently in these respects: That mortal long reading from the court doings should be dispensed with, that is, long for the place. It can be of no sort of use. A short formula, consisting of the last two or three sentences, uttered by the sheriff, would be all sufficient.