Читать книгу The Book of the West - Howard Angus Kennedy - Страница 3

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LOOK far enough, and we see him, a wanderer with his little family, starting from the heart of Asia, hunting and fishing as they go, camping for a few years or a century in one place, moving on when their number increases and food is not enough for all, or when some other tribe comes up behind and drives them on,—moving on, and on, and on,—a few families at a time or hundreds together. They belong, as all the American “Indians” do, to one great human stock that spread out east and west along the northern lands of Asia and Europe, where their closest kin to-day are found among the tribes of North Siberia and the Lapps of Russia and Norway. Another branch of the same ancestral stock settled in China, where it made many new inventions and slowly built up a civilization of its own, with high achievements in literature and art. But our “Indians” must have broken away long before that, for they had none of these inventions to bring with them,—not even that of the wheel, either for vehicles, for spinning, or for pottery; though the wheel was in common use among the Chinese and other old-world races thousands of years ago.

Let us watch these first men coming, now, and see what they are like.

They are a shaggy-looking folk, with bear-skins thrown over their shoulders and tied round their waists. Their hair hangs long and black. Their skin is dark. The First Men Here

They have little baggage. They bring nothing with them except spears, bows and arrows, and furs. For a spear they have fixed a pointed bone or horn or sharp broken stone to the end of a pole. Their arrows are just little spears. The furs are the skins of bear, walrus, seal and caribou.

When we ourselves start on a journey, we know where we are going; we are bound for some particular place with a name. But these first wanderers from Asia don’t know where they are going, and don’t much care. They are not looking for a place to settle down in, land of their own to farm, to build a house on. So long as they find plenty of wild beasts, berries and roots to eat, they are satisfied. They know how to make fire, by twirling a stick between their hands till its lower end, by friction against another piece of dry wood, kindles a spark which they catch on dry bark or moss and blow into flame. They have neither pottery nor baskets, but carry small articles in a big bowl-shaped receptacle of rawhide. Their only animal is the dog, the half-tamed descendant of foxes, wolves or jackals.

These first comers have “discovered America,” without knowing it. They have no idea that they are the first to set foot in a “new world.” It looks just like the “old-world” to them. They have been living on the sea-shore, over there at the tip of Asia. Their number has increased, and other tribes have come up behind them, so they have simply crossed over to the land they have often seen at a distance, where they can have the hunting all to themselves. They just go on living as they have been used to living.

Some of them wander along the north coast, where they still wander,—we call them Eskimo. Peopling a Continent

Most of the newcomers, however, turn to the right, and follow the coast to the south. One family follows another, family after family, band after band,—not close on each other’s heels, or many at a time, but in driblets, for hundreds or thousands of years. When the coast of Alaska is dotted with encampments, the next comers pass on and pitch their skin tents on the empty shores of British Columbia. There they are astonished to find a mighty forest. They make rough shelters of bark and branches, instead of skin tents. After a time some clever fellow says,—“This is a good place to live; we don’t need to wander about all the time, for the salmon and deer are plenty. Let us cut down trees and build houses.” So they do, though they have never seen such a thing as a house before. They learn to be carpenters, and finally wood carvers. They have no teachers, they just learn by trying. With axes of big chipped stone they cut down trees, and build houses with thick posts which they carve and color in rough imitation of men. They make boats, each of one tree, hollowed out like Robinson Crusoe’s.

More little bands follow, and settle all along the shore of the Continent. Some of them strike inland, perhaps chased off the coast by others, perhaps finding the food supply too poor where they have landed. One party comes at last to what we now call Mexico.

One day, while the men are off hunting, the children find here and there a plant of wild maize, and bite the juicy grains off the cob. The men come back at night, empty-handed; game is getting scarce. They are glad to eat the corn their children have found. It is good. Later on, when the corn is ripe and hard to chew, some one has a bright idea. I think it must have been a First Baker, First Gardener woman, a mother with little children whose teeth cannot chew the hard grains. She spreads a handful of the grains on a flat stone, breaks them up with a stone hammer, and mixes the meal with water, so the little ones have mush to eat. Some of the mush she roasts in lumps. She is the first baker in the new world. Next year another woman, or perhaps it is the same, takes some of the big grains left over, makes a scratch in the earth, and drops them in, so that she can have food close at hand without wandering about to pick the wild ears. She is the first gardener.

Year after year more corn is planted, till there are fields of it. The men still hunt, and leave the farming to their wives, but they are glad to have so much food without hunting. The band does not need to move every time the game is scarce. The people settle down and make a permanent home for themselves. More bands come, and quarrel and fight as savages do,—we all have a good deal of the savage in us even yet,—but the foolishness of it strikes them presently, so a number of bands join to make a tribe. One tribe fights another, but at last several tribes join to make a nation. As food is plentiful, the men have time to think and plan and invent. They mould clay into pottery, and bake it. They twist fibres and spin cotton, though they never happen to think of a spinning wheel. They make looms, and learn weaving. They have no iron, but with stone and copper tools they cut rock and build pyramids, and temples decorated with sculpture. They become expert goldsmiths and silversmiths. They invent a kind of writing, something like that of ancient Egypt.

Passing Mexico by, other bands thread their way along the isthmus of Panama, or skirt the coast till they Wanderings of the Tribes come to South America, and there they settle and grow into a nation, high up among the mountains of Peru. Here also the people build cities, and roads, and aqueducts, and temples adorned with sheets of dazzling gold. They farm, and spin, and weave. They tame the wild llama, and make it their beast of burden; its cousin, the wild alpaca, too, they raise in flocks for its wool.

Wild tribes of men continue streaming down from the north. Some of them conquer the Mexicans, and settle down among them and learn their arts. Some hover on the outskirts of the new civilization for a while, and learn how to spin and weave and raise corn, but then wander on to the east along the Gulf of Mexico, or north up the Mississippi. A group of these tribes, finding their way at last into the St. Lawrence Valley, settle down there and join forces in the great Iroquois alliance of the “Six Nations.” Their women grow corn, melons, beans and pumpkins, but the favorite occupation of the men is fighting, as the first white Canadians will discover to their cost in the seventeenth century. Between fights, they play a magnificent game of their own invention, which we call lacrosse. The goals are the two villages in which the teams live.

Lacrosse—Before the White Man Played It

There was one tribe that never went south at all. When they landed in Alaska these folk struck inland and wandered away to the east, past Hudson Bay, some of them spreading then through Labrador, others crossing the St. Lawrence and never stopping till the Atlantic The Prairie as it was rolled at their feet in Nova Scotia, where a remnant of them may be seen to-day. Some of them had fallen out at various points along the way, finding hunting grounds that suited them, and others turned back to the west, so that the early white fur traders found them scattered all through the forest lands from the Gulf of St. Lawrence to the west of Hudson Bay. The Crees, a western branch of this Algonquin stock, were still a woodland folk, although, as they depended mostly for food and shelter on the caribou, they followed the herd in its yearly migrations out of the wood and across the treeless country towards the Bay.

Our fertile prairie was still an unpeopled wilderness, long after a multitude of tribes had spread over the rest of the continent.

What sort of country was this vast empty space, “the granary of the British Empire” to-day?

It is not hard to imagine, for white men are still alive among us who remember it pretty much as it was when the “Indians” first came, a thousand years ago. A great grassy plain dotted with pale anemones in spring, pink roses and white strawberry blossoms in summer; mighty herds of buffalo grazing over it, and wallowing in little pools; parts of it flat, but most of it rolling, up and down, like a sea of earth suddenly stilled after a storm. Poplar bluffs rise here and there, but for hundreds of miles not a tree is to be seen. Two great rivers, the North and South Saskatchewan, have carved deep valleys across from west to east; their water, and that of many smaller rivers, pours into the Manitoban lakes, and out again to lose itself in Hudson Bay. Those lakes, great as they seem, are but the remnants of one Life and Death vast lake which covered nearly all Manitoba long after the ice-cap had retreated.

Beyond the prairie northward stretches the forest, poplar and willow and birch, tamarack, pine and spruce. North-east the forest dwindles and fades away into the “barren lands,” which are not really barren, for countless caribou and musk ox pasture there. North-west, great rivers pour through the forest and away to the Arctic Sea; north-east, more rivers drain out to the Bay.

The plains rise gently for a thousand miles from east to west; so gently that we do not notice the change, till we see the foothills swelling up and the sharp-edged mountains towering high beyond in a heavenly rampart of white and grey. Beyond the prairie, mountains on mountains, range after range, with roaring torrents in deep ravines; wider valleys, and placid lakes reflecting stately trees; the country smoothing down to the north, in a thick cloak of poplar and pine, and sinking in the south-west to a level plain, dark under thronging regiments of giant firs and cedars, along the coast of the western sea.

No voice of man is heard upon the untilled plains; but the land is not silent. The coyote screams and howls. High overhead the wild-goose honks. The air is musical with songs of little birds and gay with their colors. No hand of man is raised to kill; but hunters are busy killing. In the woods, the rabbit squeals as the weasel catches him by the throat. On the prairie, the hovering hawk drops swiftly to seize a gopher. On the lake, the skimming gull darts down and snatches out a fish. In the mountains, the eagle swoops and carries The Mound Builders off a marmot; the prowling bear claws at a rotting stump and gobbles down grubs by the mouthful.

Far away in the south, the prairie is invaded by man. Not suddenly, or by a great armed host. Don’t imagine that the buffalo-hunting tribes known to our fathers came riding out on to the plains one day in a picturesque and mighty horde, as the invading Tartar host swarmed out over Europe. The first hunter of the plains had never heard of a horse.

This is more likely what happened.

The Indians who settled in the Mississippi Valley were far from “civilized,” but they were no longer mere wandering hunters. They hunted deer and beaver and other animals, but they also cultivated the soil, growing corn and beans and squash. They made real homes beside their fields. They stayed there long enough to build great mounds, which are still to be seen, grown over with grass and trees. Some of these mounds are very curiously shaped, like serpents, turtles and other animals, which the people superstitiously reverenced as their protectors. Some of the mounds, however, are like fortifications, high dykes or ridges enclosing great squares of land, large enough to protect whole villages. These needed all the protection they could get, and often more, for the wilder tribes were constantly raiding the weaker.

One night a war party breaks in upon a village of the grain-growers, rushing over the dykes and killing the owners of the fields. A few escape, and scatter in all directions. See! There is one whole family, stealing away through the woods to the west—a man and woman, with deerskins thrown over their shoulders and tied The First Plainsmen with rawhide thongs around the waist; two naked children trotting behind, and a dog at their heels. They stop when tired out, snatch a few hours’ sleep, and flee on again. Day after day they hurry on. Their old hunting ground is left behind, and they slacken the pace, but still they press on to the west. The woods get thinner and thinner, till there is only a fringe of trees in a valley, sheltered from the wind of the plain above. The fugitives keep close to the rivers, where they can be sure of fish and birds and berries to eat.

At last they come to a place where two rivers meet. The narrow valley here spreads out wide; its banks slope more gently, and are covered with brush; but a mile farther on both valleys are narrow again, and almost bare. “This place looks good to me,” says the man; “stay here by the river while I go exploring.” Climbing through the brush and out of the valley, he stands on the edge of a bare and boundless plain. He shades his keen eyes to see the end of it,—in vain. The gentle waves of turf stretch away—surely to the edge of the world!

“If we go farther,” the man says, coming back to his wife, “we shall find nothing to catch; if we go back, we may be caught ourselves. We shall camp here.” He takes his bow and arrows to shoot a few rabbits for supper; his wife with a sharp stone axe cuts down branches for a shelter,—and that is the first prairie home.

Time passes. More families come straggling up and join them. There is not enough food for all, and they often go hungry. There are coyotes on the plain, but they run like the wind; and antelopes, but they run like the cyclone. One day, the children climb up to the plain with their little bows and arrows to shoot gophers, but come running down again. They have seen monstrous Learning to Hunt Buffalo animals up there, they say. Their father goes up with a spear. Sure enough, there is a herd of shaggy brown beasts grazing on the turf, with huge heads, fierce eyes, short horns and woolly manes. He has been used to hunting deer and moose in the woods, where he could creep silently from tree to tree until he got within easy range. It is quite another matter to attack a herd of fierce-looking buffalo, out on the bare plain where no shelter is. But the temptation is greater than the risk, when other game is scarce or small or hard to catch.

“Let us go boldly out and attack the buffalo in the open,” says the brave man. He shouts down to his friends in the valley camp. Two other hunters climb up to where he stands, and together they glide over the prairie, slower and slower as they near the herd, till you can hardly tell they are moving. The buffalo stop grazing, lift their heads, and stare at these two-legged creatures they have never seen before. The men come close, and fling their spears. One spear goes home, and brings down a beast; but the rest of the herd wheel round and thunder away over the sounding turf, carrying two spears with them.

That troubles the hunters, for a good spear-head of sharpened bone or antler takes long to make. Next time, they use bows and arrows, and shoot from a distance; but now all the buffalo get away, with arrows sticking in their tough hides. Many spears and arrows are lost, and every now and then a hunter is killed, for sometimes the desperate animals rush at the men who have attacked them, instead of rushing the other way.

“If we can drive the buffalo off the prairie into the brush,” says a thoughtful Indian at last, “they can’t run away so fast; and if they run at us we can get behind Blackfoot and Cree Arrive trees.” So the hunters do that. Still, most of the hunted animals get out of the wood again, and escape.

Presently another clever Indian thinks of a better plan. “Let us build a corral in the brush, and drive the beasts into it,” he says. So the men cut down trees and make a rough stockade of upright logs, leaving a wide entrance. They manage to drive a herd of buffalo into the corral, and there the poor beasts are crowded together and rush round and round while the hunters behind the trees shoot them down by the score.

There is plenty of food now; too much, in fact. So the Indians just cut out with stone knives the tenderest parts of the meat, the hump and the tongue, and leave the rest to be eaten by coyotes. Some of the lean meat is dried and beaten into powder, and mixed with fat and crushed into bags of skin. This is pemmican, and it keeps a long time, so the tribe has a store of meat to use without hunting.

The buffalo-hunting tribes increase, and spread out over the southern plains. Some of them have never been anything but hunters, in the woods; and whether they have once grown corn or not, they come to despise the corn-growers. The buffalo is their only crop.

Unknown to these southern plainsmen, after a time the plains were invaded from the north as well. Bands of the northern Wood Indians, first perhaps the Blackfeet, long afterwards the Crees, began to creep out on the prairie. Like the southern Sioux, they could not travel fast on land; the Indians had no horses. Ages before the first men came there had been horses here, at first of a dwarfish kind, with three toes. The horse tribe may have had its beginning here and spread over to Asia when the sea between Siberia and Alaska was dry land; Dogs Put in Harness but nothing was left of them in all America except their fossil bones.

To be sure, the Indians had dogs; but at first these were only camp-followers, and their only use was to be killed and eaten when better meat was scarce. In the far north, the Eskimo learned to hitch dog teams to a sleigh; and presently the Indians south of them put their dogs in harness, too.

The Wood Indians, living in a country full of lakes and rivers, in summer did all their travelling by canoe. In winter they stayed idle in camp, down in some sheltered valley or forest glade, living in rough shelters or tents of birch-bark or caribou hide. Presently, when they came out into the open to follow the buffalo, they had to leave their canoes behind. They did not like carrying loads on their backs; and one day an Indian, no lazier than the rest, but with more active brains, thought of a new way to make the dogs do that work. They had already been trained to haul toboggans in winter, and sometimes in summer; but the toboggan is a poor sort of cart except when it has smooth snow for its flat surface to glide over. To be sure, the travoy was not very much better, but it was less easily upset, and as the Indian never thought of inventing wheels let us give him all credit for inventing the travoy. You have probably seen it in action,—two poles crossed over the dog’s back, and trailing wide apart behind, with cross-pieces to carry the load.

To these Indians spreading slowly over the prairie from the north, the buffalo was everything, as it was to the plainsmen of the south. They made their tents of its skin. They lived on its meat, though when the pemmican gave out and no herd was near they ate Life in a Hunting Tribe rabbit, gopher, beaver, crow, dog, anything and everything they could get. As for vegetable food, they were content with berries and roots, especially the “pomme blanche” or prairie turnip, which the women scraped and dried for winter use. The early explorers found the Mandans of the Missouri growing corn and tobacco, beans and pumpkins, and sunflower—for the seed,—with a hoe made of the buffalo’s shoulder-blade and a wooden handle; but the prairie Indians as a whole despised farming.

They hunted the buffalo in the same wasteful way as the southern plainsmen, from whom they probably learnt the trick of driving the beasts into an enclosure. They made some progress in a few of the arts. Many of them tried their hands at pottery; they also plaited bark and other fibres into baskets. They decorated articles of hide with geometrical designs, in paint or porcupine quill; their famous bead-work only came into fashion when white men gave them glass beads in trade. The beaten copper with which they fastened the plaits of their long black hair, they got from tribes who found it on the shore of Lake Superior. They could not write, but they could draw. They drew maps, of their land and water trails, on bits of birch-bark. They painted figures of animals on the outside of their skin tents.

They would hunt a band of other Indians or a herd of buffalo with the same ingenuity and fierce delight. Having spent all their energy in this violent collection of human scalps and buffalo meat, they dropped into idleness. But time did not hang heavy on their hands. They were never bored by lack of occupation; they enjoyed doing nothing, as a cow enjoys chewing the cud. Story Telling They smoked dry willow-bark, when they could not get tobacco, in carved stone pipes. They used no strong drink, till the white man brought it to them. They did not lack the pleasures of imagination; endless and agreeable were the hours they spent telling and hearing tales of enchantment and mythical legends of the past, many of which I have borrowed for my “New World Fairy Book.”