Читать книгу Sources ecosociology. Series: «Ecosociology» - I. P. Kulyasov - Страница 10

Social situation changed in the early 1970s. Environmental awareness became the cause and source of more active ecological ideas not only in sociology but also in the international community. The discourse comprised with such notions as “environmental pollution”, “deficit of natural resources”, “overpopulation”, “negative consequences of urbanization”, “extinction of species”, “degradation of landscapes and desert advancing”, “dangerous climate changes leading to natural catastrophes” and so on. All these phenomena are now recognized as being socially significant due to their influence on the development of not only local communities but also the international community. As a result, they acquire a trans-local parameter.

Ecosociologists never missed the chance to highlight the existence of two main problems of the sociological disciplinary tradition, namely, the Durkheim sociologism and the Weber tradition of studying a single act and its significance for the individual. However, sociologists-traditionalists completely ignored the space-temporal, physiological, psychological and biological characteristics.

William Robert Catton (1926—2015) and Riley E. Dunlap proposed a “new environmenta0l paradigm”. It constituted a new stage of socio-ecological research and theorizing characterized by an interdisciplinary approach26. The new environmental paradigm identifies two periods in the development of the sociological theory27. The first one encompasses everything corresponding to the “paradigm of human exceptionalism”, which preceded the second period. The first one encompasses everything corresponding to the “human exceptionalism paradigm”, which preceded the second period. The second period relates to the emergence of the new environmental paradigm – the paradigm of human emancipation.

Referring to the preceding theories, environmentalists characterize them as anthropocentrism, social optimism and anti-ecologism. They emphasize that these are more than just theories but a way of thinking and a “modus vivendi”. Adverse socio-ecological consequences of the preceding period could be dealt with if the environmental (ecological) initiative becomes a mass movement and switches from anthropocentric consciousness to ecological one.

Older theories maintain that the socio-cultural factors are the main determinants of human activity, and culture makes the difference between a human and an animal. With the socio-cultural environment being the determinant context of interaction, the biophysical environment became somewhat alienated. Bearing in mind the cumulativeness of culture, social and technological progress may continue indefinitely. This is followed by an optimistic conclusion that all social problems can be resolved. The new environmental paradigm proclaims a new social reality:

– Humans are not the dominant species on the planet;

– Biologism of humans is no radically different from the other living creatures also being part of the global ecosystem;

– Humans are not free to choose their fate as they please, as it depends on many socio-natural variables;

– Human history is not a history of progress, which to a certain extent enhances adaptive capability, but a history of fatal errors, crises and catastrophes resulting from unknown causes and scarcity of natural resources.

The new environmental paradigm does show an understanding that humans are not exclusive specie but specie with exclusive qualities – culture, technology, language and social organization. In general, the new environmental paradigm is based on the postulate that, in addition to genetic inheritance, humans also have a cultural heritage and are hence different from the other animal species. In this, the new paradigm continues the tradition of the old paradigm of human exceptionalism.

Besides, even those sociologists, who did not subscribe to the new environmental paradigm, pointed out a traditional omission: society is not really exploiting ecosystems in order to survive but is rather trying to overexploit the natural resources for the sake of its prosperity, thus undermining the ecosystem’s stability, and may eventually destroy the natural base that makes human existence possible. This dilemma, initially posed within the framework of the new environmental paradigm, turned out to be so serious that representatives of other social sciences joined the debate.

Herman Edward Daly, within the framework of the economic sciences, presented the theory of a steady state economy, thus making a scientific contribution to the sustainable development concept, and participated in establishing the “International Society for Environmental Economics”28.

William Ophuls, in his political studies, called for a new ecological policy while denying the very possibility of sustainable development. This assumption was based on forecasts of quick depletion of the planetary reserves of fossil fuel. In the end, under the laws of thermodynamics and due to inexorable biological and geological constraints, civilization is doomed. In his opinion, this was already obvious, given the rising tide of socio-ecological, cultural and political problems29.

Donald L. Hardesty, who specialized in ecological anthropology, a subject area of the anthropological science, studied miner’s communities, the history of their cultural change, public living conditions, gender strategies and so on. He monitored how these communities were transforming the natural landscape into a cultural one, pointing out the accompanying process of toxic waste generation30.

Allan Schnaiberg (1939—2009), within the framework of the sociology of labor, opined that social inequality and production race (“the treadmill of production” theory) were the main causes of anthropogenic environmental issues. From the Neo-Marxist positions, he criticized all “bourgeois” authors who were showing at least some optimism regarding the possibility of peaceful resolution of the socio-ecological problems (other than through class struggle and a change in the social relations of production)31.

John Zeisel, within the framework of the sociological theories of architecture, paid attention to important hands-on aspects relating to interaction of humans with the natural environment, believing that psychic, physical and psychosomatic peculiarities of people of different age require different architectural solutions32.

Ecosociology now included the notions of an ecological complex and an ecosystem, considering the natural environment as a factor influencing the behavior of humans and society. One might say that ecosociology analyzes interaction between the physical (natural) environment and society. To perceive all forms of interaction between humans / society and the natural environment, it was proposed that organizational forms of human collectives, their cultural values and composition had to be taken into account.

Therefore, the natural environment influences all stages of Park’s social evolution and elements of the ecological complex proposed by Duncan and Schnore – population, technology, culture, social system, and the individual. In this context, the basic questions posed by ecosociology were: How can different combinations of all the above elements influence the natural environment? And how can one ensure effective change in the natural environment when these elements are modified?