Читать книгу Iamblichus' Life of Pythagoras, or Pythagoric Life - Iamblichus - Страница 14

CHAP. X.

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Pythagoras, therefore, complying with their wish, is said to have given the boys the following advice: That they should neither revile any one, nor take vengeance on those that reviled. He likewise exhorted them to pay diligent attention to learning, which derives its appellation from their age. He added, that it was easy for a modest youth to preserve probity through the whole of life; but that it was difficult for one to accomplish this, who was not naturally well disposed at that age; or rather it is impossible that he who begins his course from a bad impulse, should run well to the end. Besides this, he observed that boys were most dear to divinity, and hence in times of great drought, they were sent by cities to implore rain from the Gods, in consequence of the persuasion that divinity is especially attentive to children; though such as are permitted to be continually conversant with sacred ceremonies, scarcely obtain purification in perfection. From this cause also, the most philanthropic of the Gods, Apollo and Love, are universally represented in pictures as having the age of boys. It is likewise acknowledged, that some of the games in which the conquerors are crowned, were instituted on account of boys; the Pythian, indeed, in consequence of the serpent Python being slain by a boy; but the Nemean and Isthmian, on account of the death of Archemorus and Melicerta. Besides what has been said likewise, while the city of Crotona was building, Apollo promised to the founder, that he would give him a progeny, if he brought a colony into Italy; from which inferring that Apollo providentially attended to the propagation of them, and that all the Gods paid attention to every age, they ought to render themselves worthy of their friendship. He added, that they should exercise themselves in hearing, in order that they may be able to speak. And farther still, that as soon as they have entered into the path in which they intend to proceed to old age, they should follow the steps of those that preceded them, and never contradict those that are older than themselves. For thus hereafter, they will justly think it right that neither should they be injured by their juniors. On account of these exhortations, it must be confessed that he deserved not to be called by his own name, but that all men should denominate him divine.

Iamblichus' Life of Pythagoras, or Pythagoric Life

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