Exile and Otherness

Exile and Otherness
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In Exile and Otherness: The Ethics of Shinran and Maimonides , Ilana Maymind argues that Shinran (1173 – 1263), the founder of True Pure Land Buddhism (Jodo Shinshu), and Maimonides (1138 – 1204), a Jewish philosopher, Torah scholar, and physician, were both deeply affected by their conditions of exile as shown in the construction of their ethics. By juxtaposing the exilic experiences of two contemporaries who are geographically and culturally separated and yet share some of the same concerns, this book expands the boundaries of Shin Buddhist studies and Jewish studies. It demonstrates that the integration into a new environment for Shinran and the creative mixture of cultures for Maimonides allowed them to view certain issues from the position of empathic outsiders. Maymind demonstrates that the biographical experiences of these two thinkers who exhibit sensitivity to the neglected and suffering others, resonate with conditions of exile and diasporic living in pluralistic societies that define the lives of many individuals, communities, and societies in the twenty-first century.

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Ilana Maymind. Exile and Otherness

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Exile and Otherness

Series Editor: Douglas Allen, University of Maine

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Maimonides’ “Patriarchs”—Influences

In our discussion related to those who influenced Shinran’s thought, we focused on his Seven Patriarchs. In the case of Maimonides, his debt to his predecessors appears to be less straight-forward and depends on whether it addresses Maimonides’ debt in relation to his halakhic works or in relation to his philosophical writings. He acknowledges the influence on his thought of Aristotle, though read through the eyes of Alexander (active in the late second and early third century CE), Themistius (317–390), and Ibn Rushd (1126–1198). In addition to praising Ibn Rushd (al-Farabi), namely his Political Regime, Maimonides speaks highly of Ibn Bâjja and his Governance of the Solitary. He articulates his reverence for these thinkers in his introduction to the Commentary on Tractate Avot (“Eight Chapters”). Without referring to any specific names, he states that

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